If there is no god, is there a reason we need to understand our origin?
Sure. Every animal studies the origins of life in the universe.If there is no god, is there a reason we need to understand our origin?
Sure. To satisfy our curiousity. Also, studying it may yield exploitable information.If there is no god, is there a reason we need to understand our origin?
If there is no god, is there a reason we need to understand our origin?
Are you having trouble with the concept of hypotheticals?No God, no creation, or universe or life.
Funny, I've met several Christians recently who did. "Oh, so it's not real, then," they say.Are you having trouble with the concept of hypotheticals?
Sure. To satisfy our curiousity. Also, studying it may yield exploitable information.
I'm not sure I understand the import of your question. The OP didn't ask about consequences. Don't all actions and inaction have consequences at least in a manner of speaking?I expected "curiosity" would be one of the answers, and that's a valid reason. As is the possibility of finding something useful - something that would supposedly improve life.
But both of those are without consequence, aren't they? If someone is not curious, I can't really say that would have negative consequences.
Funny, I've met several Christians recently who did. "Oh, so it's not real, then," they say.
I'm not sure I understand the import of your question. The OP didn't ask about consequences. Don't all actions and inaction have consequences at least in a manner of speaking?
I believe I edited my post while you were typing. There is an additional sentence.I was adding to the OP - just making an observation. I suppose all actions do have consequences "in a manner of speaking", but some are more weighty than others. Ignoring a god who created you is probably riskier than lacking curiosity about which collection of pond scum burped out your ancestors.
I believe I edited my post while you were typing. There is an additional sentence.
I would say that failure to understand one's environs could lead to negative consequences.
Who says I'm bitter? More like amused. And since I didn't grow up in the middle East or India I tend to debate Christians.Why must it always be Christians? Why can't it just be that some people struggle with hypotheticals? Is that because PC culture has left bitter atheists without many choices for groups they can marginalize?
(P.S. You just have to love the irony of that last sentence, don't ya?)
Only insofar as we admit we cannot very likely ever have an absolute answer and should not seek that, especially in scientific pursuits related to it.If there is no god, is there a reason we need to understand our origin?
Who says it has to have consequences to it? That seems to reduce all actions and pursuits of knowledge to some perceived benefit in a purely pragmatic or consequentialist manner that ignores how some things are not done for the same focus regarding "benefit", since it can be enriching without it having some sense of reward to oneself otherwise (usually material, though that's only one of probably several aspects that could be enumerated).I expected "curiosity" would be one of the answers, and that's a valid reason. As is the possibility of finding something useful - something that would supposedly improve life.
But both of those are without consequence, aren't they? If someone is not curious, I can't really say that would have negative consequences.
Well, that gross mischaracterization of abiogenesis is not helping in the false dichotomy you've created. Knowing about origins can aid in a manner, but if we're talking about a deity, that's not remotely the same in even being demonstrable, let alone falsifiable or even cogent depending on one's perspective. It's far simpler to understand origins as important in terms of understanding other things, like how evolutionary theory is influential in understanding medicine, biology, etc.I was adding to the OP - just making an observation. I suppose all actions do have consequences "in a manner of speaking", but some are more weighty than others. Ignoring a god who created you is probably riskier than lacking curiosity about which collection of pond scum burped out your ancestors.
You realize that marginalizing is not the same as not giving the imagined importance and credence someone perceives for themselves right? Treating a minority as if they aren't important is different than treating beliefs they may hold as unimportant in terms of a rational society.Why must it always be Christians? Why can't it just be that some people struggle with hypotheticals? Is that because PC culture has left bitter atheists without many choices for groups they can marginalize?
(P.S. You just have to love the irony of that last sentence, don't ya?)
And since I didn't grow up in the middle East or India I tend to debate Christians.
I expected "curiosity" would be one of the answers, and that's a valid reason. As is the possibility of finding something useful - something that would supposedly improve life.
But both of those are without consequence, aren't they? If someone is not curious, I can't really say that would have negative consequences.
You seem to be saying that without a sense of something being an ultimate concern, there is no guarantee it would be worth pursuing? I'm not sure what your point is, here.