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Come in here with a faith Icon that states that Non-Trinitarian Messianic Judaism is the religion of the Apostles and the 1st century Christians and I will call you to the carpet on it.
The truth is that some MJ's ignore all of the evidence of what 1st century Christianity was and substitute their own ideas all the while claiming that they are following the original faith.
It is perfectly clear to anyone that is willing to actually read the early Christian writings that this is simply untrue. Messianic Judaism, while not pagan in itself, has a direct link to wicca in both were recently invented and both claim to have direct ties to the past. Neither do in any way shape or form. Both are completely free to personal interpretation and both completely ignore any evidence that is counter to their claims.
Here are the words of a REAL 1st century believer:
That is real 1st century Christianity.
The truth is that some MJ's ignore all of the evidence of what 1st century Christianity was and substitute their own ideas all the while claiming that they are following the original faith.
It is perfectly clear to anyone that is willing to actually read the early Christian writings that this is simply untrue. Messianic Judaism, while not pagan in itself, has a direct link to wicca in both were recently invented and both claim to have direct ties to the past. Neither do in any way shape or form. Both are completely free to personal interpretation and both completely ignore any evidence that is counter to their claims.
Here are the words of a REAL 1st century believer:
Chapter IV.—Beware of these heretics.
I give you these instructions, beloved, assured that ye also hold the same opinions [as I do]. But I guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him, Comp. Rom. viii. 17.
He who became a perfect man inwardly strengthening me. Comp. Phil. iv. 13.
I give you these instructions, beloved, assured that ye also hold the same opinions [as I do]. But I guard you beforehand from these beasts in the shape of men, from whom you must not only turn away, but even flee from them. Only you must pray for them, if by any means they may be brought to repentance. For if the Lord were in the body in appearance only, and were crucified in appearance only, then am I also bound in appearance only. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] I endure all things for Christ, not in appearance only, but in reality, that I may suffer together with Him, while He Himself inwardly strengthens me; for of myself I have no such ability.
Chapter VII.—Let us stand aloof from such heretics.
They abstain from the Eucharist and from prayer because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. Those, therefore, who speak against this gift of God, incur death in the midst of their disputes. But it were better for them to treat it with respect, that they also might rise again. It is fitting, therefore, that ye should keep aloof from such persons, and not to speak of them either in private or in public, but to give heed to the prophets, and above all, to the Gospel, in which the passion [of Christ] has been revealed to us, and the resurrection has been fully proved But avoid all divisions, as the beginning of evils.
Chapter VIII.—Let nothing be done without the bishop.
See that ye all follow the bishop, even as Jesus Christ does the Father, and the presbytery as ye would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either 90 by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. It is not lawful without the bishop either to baptize or to celebrate a love-feast; but whatsoever he shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid
That is real 1st century Christianity.
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