- Jul 22, 2014
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We waste time arguing about my motives - this is about the truth of the Bible and the arguments people have presented, not about me. Now I don't know whether you have experience in formal debate, but in debates you do not challenge people personally, you just stick to the arguments presented, but I asked you to refrain from talking about me personally but instead you doubled down and justified talking about me personally - please stop, especially if you believe in a strict interpretation of "love your neighbor".
You can't send someone to hell for loosey goosey feelings, but that is what you're suggesting: that the HS alone will decide whether we go to hell irrespective of the NT Bible verses. I keep persisting in this topic because there are grave inconsistencies and gap in the theology you've presented so far.
1. You said that the OT doesn't apply to us any more, but everything in the NT is the new law that we must follow
2. You say that Rev 21:8 means that Christians go to hell for doing these things, and therefore based on #1 we must follow absolutely
3. You privately gave me a list of suggestions for following your way, which by the way I find reasonably acceptable - BUT contradict your strict interpretation of Rev 21:8
4. The standards of Rev 21:8 demand absolute perfection. No white lies, and the Bible is quite clear that not one of us can say we do not lie, and the NT gives absolutely NO exceptions about good and bad lies unlike the OT which clearly gives several examples of reasonable lies.
5. I find no proof in the NT that says that there are exceptions to lies or greed (unlike in the OT), and in fact the Sermon on the Mount as interpreted by you gives the strictest interpretation ever imagined. No longer is it about being greedy (for example), but the mere thought of being greedy will send you to hell according to the very arguments you proposed (about Matt 5-7). You can't want an iphone 8 - that is sin, because you already have a phone: that IS what Rev 21:8 says (greed) if we interpret it like you have argued - if you disagree with this, then prove it by showing a NT verse (no OT verses, because as you say, they don't apply to us, and as you point out the Matt 5-7 presents an even tougher standard) that elaborates "greed" or "lies".
To tell you the truth, the suggestions you gave in your private post does not present an extreme view of CS, I found it more in the middle - as you said yourself, it is more relational based. That's fine, but you cannot say that and then turn around and argue a strict "go to hell" interpretation that you've argued about Rev 21:8 among others. There is a contradiction.
Basically there are 3 positions about this controversial theology:
Position 1: OSAS
Position 2: You are saved as long as you remain in relationship with him (don't backslide) and repent of your sins (this is your position according to my understanding of your private post)
Position 3: Every little thing sends you to hell even after salvation (the problem is that you argued this #3 position in this thread, even though your suggestions for practically living a CS life in your private post suggests position #2).
My perspective is this: I think position #2 is "reasonable", and in fact I wrote earlier in this thread that that is actually my personal position, which is why I find your private post reasonable. However, you argue in this thread position #3, which I am trying to clarify.
If you really believed #2, then Rev 21:8 cannot mean as you've argued in this thread. If you really believed in position #3, then your suggestions in your private post don't go far enough because Rev 21:8 if we are honest with ourselves covers everything to such an extreme degree of perfection (because there are no exceptions) that you will not remember to repent of everything and in fact you won't even realize that you've sinned a lot of the time. Why? Because you can only repent of sins based on your understanding of the Bible, how can you repent of something that is based on something you didn't realize?
Depending on your "feelings" about your HS convictions is murky at best - there are plenty of Christians who go by their feelings alone - feelings are unreliable especially if you feel that sins will send you to hell, how can we preach to judge whether we've sinned based on our feelings? That's irresponsible. We can only teach/preach based on the written word. Therefore the implication of accepting a perfect no-exception interpretation of Rev 21:8 means that we WILL sin in ways that we didn't realize. You judge me for trying to find loopholes to sin, but I'm not doing that - I am taking your arguments to their natural conclusion: every one of us will sin without realizing it because there are no exceptions. We don't live in a black and white world, there are shades of grey - even in the OT - but according to you, we must be absolutely perfect (or realize where we've gone wrong in every little thing) or go to hell. Your relational lifestyle, I argue, is woefully insufficient from stopping you from going to hell according to what you've preached in this thread.
I'm not judging you, I'm trying to address the gap between your arguments in this thread and your lifestyle that you've suggested in the private post. Your lifestyle suggestions you've privately posted is not enough to meet the standard that you've preached in this thread which demands absolute perfection and where there really isn't room for a "relationship" type obedience.
If you've sinned and didn't realize it, according to you, you will be fine if you're in relationship with God (because the HS didn't convict you). I completely disagree that you're fine if your interpretation of Rev 21:8 is as you say. Sin is sin, therefore you go to hell if you don't repent, even if you don't realize it (#3 position). Are you really willing to bet your entire salvation based on whether you feel that you've sinned (that is: depending on the HS to convict you)? I'm not comfortable depending on feelings. I want to know whether I've sinned or not, especially if every sin in Rev 21:8 sends you to hell. And that's the problem - you live position #2, but you preached in this thread position #3.
Unlike most others in this thread who are trying to convince you to adopt another position, I am not doing that. I am quite happy to adopt your position #2 that you've suggested in your private post. But, your preaching in this thread strongly adopts position #3, and if position #3 is the truth then people who follow position #1 AND #2 will go to hell. There is a contradiction in your lifestyle vs your arguments in this thread.
Revelation 21:8 is not tough to keep for a believer who desires to sell themselves out to Jesus Christ and desires to obey all of God's Word. Also, you are saying certain sins are little when they are not little. A white lie is still a lie. Are you telling the truth when you tell a white lie? No. Also, the OT involved war (Which involved deception as a part of the art of war). Seeing we are not under the OT and we are not commanded to go to war anymore with other evil nations, the choice is clear that God does not want us to lie for any reason under the NT. If God tells us to stop, we stop. If God tells us to go, we go. Not all commands are eternal thru out time with the same consequences. It was a serious sin if you did not keep the Saturday Sabbath under the OT. But in the NT, we are not bound to keep the Saturday Sabbath. Also, 1 John 5:16-18 says there are sins unto death and sins not unto death. This means not all sins lead to the Second Death or the Lake of Fire.
Oh, and yes. The devil is in the details. Does it really sound all that immoral to eat of a particular tree? No. But it was immoral. God said not to eat of a particular tree for Adam and Eve. The breaking of this command was enough to separate God from man. You may not even understand why it is wrong to tell a white lie. But it is wrong because it is still a lie (technically speaking). You may think it is small and does not matter, but to God it does matter. Just as much as it mattered that God cared that Adam obeyed Him in regards to His one command.
It is also written,
"But if your eye is evil, your whole body will be full of darkness. If the light in you is darkness, how dark it will be!" (Matthew 6:23 GWT).
Here we see in this verse above of how if your eye is evil, your whole body is in darkness. The idea here is that if you do a little evil, it darkens your whole soul. For a little leaven leavens the whole lump (Galatians 5:9).
Then we see a problem with a person's works. They are associated with the person and this person is labeled as being lukewarm whereby Jesus will spew them out of His mouth.
15 "I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth." (Revelation 3:15-16).
Pretty serious stuff here above. In fact, a similar thing is said in Titus 1:16.
"They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate." (Titus 1:16).
Then there is Ananais.
1 "But a certain man named Ananias, with Sapphira his wife, sold a possession,
2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6 And the young men arose, wound him up, and carried him out, and buried him." (Acts 5:1-6).
Now, what is sick is that some OSAS Proponents will tell you that Ananais was saved. Like God rewards people with Heaven the moment they lie to the Holy Ghost. Yeah Right! In fact, we know that fear came upon the church and all who heard about this (according to Scripture). The emotion of fear is what came upon them and not comfort or peace of them knowing that their friend was safely in the arms of Jesus for lying to the Spirit. Such utter ridiculousness! The OSAS Proponent wants me to actually believe such garbage? Come on now! Where is God's goodness or standard of morality being upheld? The answer to that question is that it is not. The OSAS Proponent wants me to turn off my moral compass and or to try change the plain written meaning of what is written in Acts 5.
Now, you may think you found a chink in the amor of Conditional Salvation, but such a thing is simply not true. God's truth within His Word cannot be undone. The verses and passages I have provided prove it to be true time and time again. Your ability to not understand it does not undo it. Remember, did the Pharisees understand what Jesus was saying? No. They didn't get what He was saying. Why? Because they believed in a form of Once Saved Always Saved, too. They believed they were sons of Abraham and based on that belief, they thought they were of God. They were sons! Sounds like the same line I hear from OSAS Proponents. Anyways, read John chapter 8 very carefully and research as to the reason WHY the Pharisees couldn't understand Jesus (and it may actually shock you). In fact, I give you a clue. Read John 8:47, John 8:42-44, John 8:37-38.
"Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man." (Ecclesiastes 12:13).
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