MDC
Well-Known Member
Misinformation? Like saying God damns people to hell for eternity against their wishes or choice? This statement alone tells me you do not believe in mans total depravity and mans wretched sinfulness. I thought you believe, as a classical free willer, man is totally depraved and dead in sin? Man is naturally evil and dead in sin. Therefore is inclined only to evil and DESIRES NOT the things of God! So sinful man is justly condemned for his sin. You sound pelagian to me. As Pelagius being a humanist, could not believe that God would command that which it was impossible for men in their own flesh to perform. Reasoned that man ultimately, according to free will, could choose to do good over evil.. as the Spirit of grace is only a facilitator. So is there something good in man that warranted such a foolish statement above? And if you truly believed God turns all things according to His purpose and will, then you would believe God Sovereignly decrees all things for His glory.. but you don’t. As you exalt the will of man as being sovereign over Gods will. And God only being a reactionary force by the things foreseen. And if the Spirit provides the faith to believe, and not all believe, how do you deny predestination or election? If faith is the result of regeneration, what makes the believing and unbelieving person differ? Sovereign grace or the act of mans will? If faith is the work of God, then why do you reject elective grace? Because you do believe that mans will is the grounds for salvation and not the grace of God. As Gods grace is resistable correct? This is why the false notion of prevenient grace is nothing more than a diversion for full blown pelagianism. You still elevate mans will above Gods merciful will to save those whom He has chosen to save in Christ. Your simple rejection of predestination shows a denial of grace altogether. And is why you must condition salvation on the sinner as all free willers do. Faith via regeneration, is the gift of grace. Grace and mercy are the only grounds for salvation in Christ. Faith is the result and MEANS by which the elect are united to Christ. Not the cause. If you deny unconditional election, then logically you deny that salvation is by grace alone. By saying salvation is conditioned on faith, you are essentially saying salvation is determined by the act of “free will”. Because grace is resistable. As you view grace as a help or assistance correct? And not the determining factor in salvation. And cannot see that grace alone is what makes the saved and unsaved differ. Arminianism is heresy. And rightfully condemned as such by the Synod of Dort. As these free willers deny the gospel of grace that savesI don't mind someone being a Calvinist and representing their views on the matter. But I do mind when someone is spreading misinformation.
I will reply in terms of Classical Arminianism, as that is my position.
a. Of course the "free willer" (a horrible term to describe an Arminian) believes God turns all things together for his good purposes. We have it a little easier to believe this because we don't claim that part of God's good purposes is to deliberately damn people into hell for eternity, against their wishes or choice. Instead, what it means that God turns things according to his purpose, is that he can bring good things even out of evil things. He can turn sorrow into a moment where people grow into compassion towards others, even though he didn't cause or want anyone to experience sorrow.
b. No, the root of Arminianism is not Pelagianism. This is historically and factually incorrect. Especially if you're speaking about Classical Arminianism.
Classical Arminianism teaches that God does the saving through the convicting work of the Holy Spirit. It is the Spirit which provides the faith to believe in Christ. It is the Spirit which frees the will to believe. Man is not saved by his free will but by Christ and faith in Christ. Salvation is conditioned on faith, which is what the Bible says everywhere.
The Calvinist is in the position where they ground salvation on predestination. In other words, salvation is effectively conditioned on God's choosing, which you would call Unconditional Grace. However, the bulk of the Biblical passages condition salvation on faith in Christ, not on God's hidden will or predetermined choosing. And this is a faith that God Himself supplies when people hear the Word. (Romans 10:17.)
It is simply good exegesis to take the easier to understand passages at face value, and work on the more difficult passages in light of the easier ones. Since predestination is mentioned far less in the scriptures than faith in Christ, I think it's clear that the condition of salvation is faith in Christ and not predestination.
This is why salvation is God's work from end to end. Jesus died for us all, and I didn't. God supplied the faith for me to believe, and I didn't. God poured out His grace over me, and I had nothing to do with that. Saying that my receiving of the gift of salvation gives me glory is ridiculous. Did I come up with salvation? No. Did I die for my own sins? No. Did I have faith to believe? No, it was given to me. Did I pour grace on myself? No. Did I free my own will up from sin so I could believe? No, the Holy Spirit did that. Did I enlighten my own mind and heart with the Truth? No. Did I come to believe on my own, with no one telling me the gospel? No. Did I make up the gospel? No. So where possibly could I attain glory? For simply saying, "Yes, I'll take it."? A "Yes" that could only be said because of the Spirit Himself freeing my will up in that moment to do so? That's like saying that if I was the perfect husband, my wife gets some glory for saying "yes" to my proposal to be married. There is no glory for man in salvation except the glory that God graciously gives us when He will at last glorify us, as the scriptures say. It is grace from start to finish - and it is grace for all.
c.
Absolutely untrue. Here's a quote from Arminius himself:
"In this state [he is speaking of the fallen state], the free will of man towards the true good is not only wounded, maimed, infirm, bent, and weakened; but it is also imprisoned, destroyed, and lost. And its powers are not only debilitated and useless unless they be assisted by grace, but it has no powers whatever except such as are excited by Divine grace.
"... in his lapsed and sinful state, man is not capable, of and by himself, either to think, to will, or to do that which is really good; but it is necessary for him to be regenerated and renewed in his intellect, affections or will, and in all his powers, by God in Christ through the Holy Spirit, that he may be qualified rightly to understand, esteem, consider, will, and perform whatever is truly good. When he is made a partaker of this regeneration or renovation, I consider that, since he is delivered from sin, he is capable of thinking, willing and doing that which is good, but yet not without the continued aids of Divine Grace."
Roger Olson, a well-known Arminian, describes it as such:
"ARMINIANS together with Calvinists affirm total depravity because of the fall of humanity in Adam and its inherited consequence of a corrupted nature in bondage to sin. A common myth about Arminianism is that it promotes an optimistic anthropology.”
As a Classical Arminian I can categorically state that I believe in the total depravity of man and the bondage of the will to sin. The only way the will is freed is by the grace of God and the work of the Holy Spirit. What is meant by 'prevenient grace' is that the Word of God, the gospel, is the power of salvation. (Romans 1:16,17.) When a person hears this gospel, it gives faith to those who encounter it, because the Spirit works through it, and that faith is enough to believe on Christ and be saved. This is all the work of God.
Please do not misrepresent Arminianism. Study it and get to know its intricacies, otherwise you will not be effective. Please stop re-iterating the myth that Arminianism is Pelagian. Pelagius taught none of this. He believed man's will was perfectly unscathed through the fall, and people could live moral, upright lives without the aid of the Spirit or of grace. Jesus, then, becomes an example to follow and not a saviour to believe in.
I'll grant you that there are many forms of Arminianism today, or that many (even heretical) ideas tend to fall under the umbrella of "Arminianism", but at the same time there are a lot of heresies and weird forms of Calvinism out there. But go look at Classical Arminianism. You'll be surprised by what you find.
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