My Utmost for His Highest: Devotionals by Oswald Chambers

[Ajax 777]

The Warning Against Wantoning

April 24​

"Notwithstanding in this rejoice not,
that the spirits are subject unto you"
Luke 10:20​

As Christian workers, worldliness is not our snare, sin is not our snare, but spiritual wantoning is, viz., taking the pattern and print of the religious age we live in, making eyes at spiritual success. Never court anything other than the approval of God, go "without the camp, bearing His reproach." Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have the commercial view - so many souls saved and sanctified, thank God, now it is all right. Our work begins where God's grace has laid the foundation; we are not to save souls, but to disciple them. Salvation and sanctification are the work of God's sovereign grace; our work as His disciples is to disciple lives until they are wholly yielded to God. One life wholly devoted to God is of more value to God than one hundred lives simply awakened by His Spirit. As workers for God we must reproduce our own kind spiritually, and that will be God's witness to us as workers. God brings us to a standard of life by His grace, and we are responsible for reproducing that standard in others.

Unless the worker lives a life hidden with Christ in God, he is apt to become an irritating dictator instead of an indwelling disciple. Many of us are dictators, we dictate to people and to meetings. Jesus never dictates to us in that way. Whenever our Lord talked to us about discipleship, He always prefaced it with an "IF," never with an emphatic assertion - "You must." Discipleship carries an option with it.

 

[tturt]

Thanks.

 

[Ajax 777]

Instant in Season

April 25​

"Be instant in season and out of season."
2 Timothy 4:2​

Many of us suffer from the morbid tendency to be instant "out of season." The season does not refer to time, but to us - "Be instant in season, out of season," whether we feel like it or not. If we do only what we feel inclined to do, some of us would do nothing forever and ever. There are unemployables in the spiritual domain, spiritually decrepit people, who refuse to do anything unless they are supernaturally inspired. The proof that we are rightly related to God is that we do our best whether we feel inspired or not.

One of the great snares of the Christian worker is to make a fetish of his rare moments. When the Spirit of God gives you a time of inspiration and insight, you say - "Now I will always be like this for God." No, you will not, God will take care you are not. Those times are the gift of God entirely. You cannot give them to yourself when you choose. If you say you will only be at your best, you become an intolerable drag on God; you will never do anything unless God keeps you consciously inspired. If you make a god of your best moments, you will find that God will fade out of your life and never come back until you do the duty that lies nearest, and have learned not make a fetish of your rare moments.

 

[Ajax 777]

The Supreme Climb

April 26​

"Take now thy son...
and offer him there for a burnt offering
upon one of the mountains which I will tell thee of."
Genesis 22:2​

Character determines how a man interprets God's will (cf. Psalm 18:25-26). Abraham interpreted God's command to mean that he had to kill his son, and he could only leave this tradition behind by the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditions that misrepresent Him. There are many such beliefs to be got rid of, e.g., that God removes a child because the mother loves him too much - a devil's lie! and a travesty of the true nature of God. If the devil can hinder us from taking the supreme climb and getting rid of wrong traditions about God, he will do so; but if we keep true to God, God will take us through an ordeal which will bring us out into a better knowledge of Himself.

The great point of Abraham's faith in God was that he was prepared to do anything for God. He was there to obey God, no matter to what belief he went contrary. Abraham was not a devotee of his convictions, or he would have slain Isaac and said that the voice of the angel was the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you straight through every barrier into the inner chamber of the knowledge of Himself; but there is always this point of giving up convictions and traditional beliefs. Don't ask God to test you. Never declare as Peter did - "I will do anything, I will go to death with Thee." Abraham did not make any such declaration; he remained true to God, and God purified his faith.

 

[Ajax 777]

What Do You Want?

April 27​

"Seekest thou great things for thyself?"
Jeremiah 45:5​

Are you seeking great things for yourself? Not seeking to be a great one, but seeking great things from God for yourself. God wants you in a closer relationship to Himself than receiving His gifts, He wants you to get to know Him. A great thing is accidental, it comes and goes. God never gives us anything accidental. There is nothing easier than getting into a right relationship with God except when it is not God Whom you want but only what He gives.

If you have only come the length of asking God for things, you have never come to the first strand of abandonment, you have become a Christian from a standpoint of your own. "I did ask God for the Holy Spirit, but He did not give me the rest and the peace I expected." Instantly God puts His finger on the reason - you are not seeking the Lord at all, you are seeking something for yourself. Jesus says - "Ask, and it shall be given you." Ask God for what you want, and you cannot ask if you are not asking for a right thing. When you draw near to God, you cease from asking for things. "Your Father knoweth what things ye have need of, before ye ask Him." Then why ask? That you may get to know Him.

Are you seeking great things for yourself? "O Lord, baptize me with the Holy Ghost." If God does not, it is because you are not abandoned enough to Him, there is something you will not do. God always ignores the present perfection for the ultimate perfection. He is not concerned about making you blessed and happy just now; He is working out His ultimate perfection all the time - "that they may be one even as We are."

 

[Ajax 777]

What You Will Get

April 28​

"Thy life will I give thee for a prey
in all places whither thou goest."
Jeremiah 45:5​

This is the unshakable secret of the Lord to those who trust Him - "I will give thee thy life." What more does a man want than his life? It is the essential thing. "Thy life for a prey" means that wherever you may go, even if it is into hell, you will come out with your life, nothing can harm it. So many of us are caught up in the show of things, not in the way of property and possessions, but of blessings. All these have to go; but there is something grander that never can go - the life that is "hid with Christ in God."

Are you prepared to let God take you into union with Himself, and pay no more attention to what you call the great things? Are you prepared to abandon entirely and let go? The test of abandonment is in refusing to say - "Well, what about this?" Beware of suppositions. Immediately you allow - What about this? - it means you have not abandoned, you do not really trust God. Immediately you do abandon, you think no more about what God is going to do. Abandon means to refuse yourself the luxury of asking any questions. If you abandon entirely to God, He says at once, "Thy life will I give thee for a prey." The reason people are tired of life is because God has not given them anything, they have not got their life as a prey. The way to get out of that state is to abandon to God. When you do get through to abandonment to God, you will be the most surprised and delighted creature on earth; God has got you absolutely and has given you your life. If you are not there, it is either because of disobedience or a refusal to be simple enough.

 

[Ajax 777]

The Graciousness of Uncertainty

April 29​

"It doth not yet appear what we shall be."
1 John 3:2​

Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing. We imagine that we have to reach some end, but that is not the nature of spiritual life. The nature of spiritual life is that we are certain in our uncertainty, consequently we do not make our nests anywhere. Common sense says - "Well, supposing I were in that condition..." We cannot suppose ourselves in any condition we have never been in.

Certainty is the mark of the common-sense life: gracious uncertainty is the mark of spiritual life. To be certain of God means that we are uncertain in all our ways, we do not know what a day may bring forth. This is generally said with a sigh of sadness; it should be rather an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. Immediately we abandon to God, and do the duty that lies nearest, He packs our life with surprises all the time. When we become advocates of a creed, something dies; we do not believe God, we only believe our belief about Him. Jesus said, "Except ye...become as little children." Spiritual life is the life of a child. We are not uncertain of God, but uncertain of what He is going to do next. If we are only certain in our beliefs, we get dignified and severe and have the ban of finality about our views; but when we are rightly related to God, life is full of spontaneous, joyful uncertainty and expectancy.

"Believe also in Me," said Jesus, not - "Believe certain things about Me." Leave the whole thing to Him, it is gloriously uncertain how He will come in, but He will come. Remain loyal to Him.

 

[Ajax 777]

The Spontaneity of Love

April 30​

"Love suffereth long, and is kind..."
1 Corinthians 13:4-8​

Love is not premeditated, it is spontaneous, i.e., it bursts up in extraordinary ways. There is nothing of mathematical certainty in Paul's category of love. We cannot say - "Now I am going to think no evil; I am going to believe all things." The characteristic of love is spontaneity. We do not set the statements of Jesus in front of us as a standard; but when His Spirit is having His way with us, we live according to His standard without knowing it, and on looking back we are amazed at the disinterestedness of a particular emotion, which is the evidence that the spontaneity of real love was there. In everything to do with the life of God in us, its nature is only discerned when it is past.

The springs of love are in God, not in us. It is absurd to look for the love of God in our hearts naturally, it is only there when it has been shed abroad in our hearts by the Holy Spirit.

If we try to prove to God how much we love Him, it is a sure sign that we do not love Him. The evidence of our love for Him is the absolute spontaneity of our love, it comes naturally. In looking back we cannot tell why we did certain things, we did them according to the spontaneous nature of His love in us. The life of God manifests itself in this spontaneous way because the springs of love are in the Holy Ghost (Romans 5:5).

 

[Ajax 777]

Insight Not Emotion

May 1​

"I have to lead my life in faith, without seeing Him."
2 Corinthians 5:7 (Moffat)​

For a time we are conscious of God's attentions, then, when God begins to use us in His enterprises, we take on a pathetic look and talk of the trials and the difficulties, and all the time God is trying to make us do our duty as obscure people. None of us would be obscure spiritually if we could help it. Can we do our duty when God has shut up heaven? Some of us always want to be illuminated saints with golden halos and the flush of inspiration, and to have the saints of God dealing with us all the time. A gilt-edged saint is no good, he is abnormal, unfit for daily life, and altogether unlike God. We are here as men and women, not as half-fledged angels, to do the work of the world, and to do it with an infinitely greater power to stand the turmoil because we have been born from above.

If we try to reintroduce the rare moments of inspiration, it is a sign that it is not God we want. We are making a fetish of the moments when God did come and speak, and insisting that He must do it again; whereas what God wants us to do is to "walk by faith." How many of us have laid ourselves by, as it were, and said - "I cannot do any more until God appears to me." He never will, and without any inspiration, without any sudden touch of God, we will have to get up. Then comes the surprise - "Why, He was there all the time, and I never knew it!" Never live for the rare moments, they are surprises. God will give us touches of inspiration when He sees we are not in danger of being led away by them. We must never make our moments of inspiration our standard; our standard is our duty.

 

[mourningdove~]

This devotional for May 1st is so rich.

It speaks a meaningful message to any of us that may have found ourselves in pursuit of the next emotional 'spiritual high', rather than to have seen the value of pursuing a life of perseverance and steadfast faith in God.

 

[Ajax 777]

The Passion of Patience

May 2​

"Though it tarry, wait for it."
Habakkuk 2:3​

Patience is not indifference; patience conveys the idea of an immensely strong rock withstanding all onslaughts. The vision of God is the source of patience, because it imparts a moral inspiration. Moses endured, not because he had an ideal of right and duty, but because he had a vision of God. He "endured, as seeing Him Who is invisible." A man with the vision of God is not devoted to a cause or to any particular issue; he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it; things come with largeness and tonic to the life because everything is energized by God. If God gives you a time spiritually, as He gave His Son actually, of temptation in the wilderness, with no word from Himself at all, endure, and the power to endure is there because you see God.

"Though it tarry, wait for it." The proof that we have the vision is that we are reaching out for more than we have grasped. It is a bad thing to be satisfied spiritually. "What shall I render unto the Lord?" said the Psalmist. "I will take the cup of salvation." We are apt to look for satisfaction in ourselves - "Now I have got the thing; now I am entirely sanctified; now I can endure." Instantly we are on the road to ruin. Our reach must exceed our grasp. "Not as though I had already attained, either were already perfect." If we have only what we have experienced, we have nothing; if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of relaxation spiritually.

 

[Ajax 777]

This devotional for May 1st is so rich.

It speaks a meaningful message to any of us that may have found ourselves in pursuit of the next emotional 'spiritual high', rather than to have seen the value of pursuing a life of perseverance and steadfast faith in God.

Indeed, sister. So few of us ever truly count the cost,
striving instead for what we feel we have already purchased.

We are not our own; we were bought with a price.
Godliness with contentment is great gain; let us, like He told His disciples,
delight not that the spirits submit to us, but instead delight ourselves solely in
belonging to Christ!

 

[Ajax 777]

Vital Intercession

May 3​

"Praying always with all prayer
and supplication in the Spirit."
Ephesians 6:18​

As we go on in intercession we may find that our obedience to God is going to cost other people more than we thought. The danger then is to begin to intercede in sympathy with those whom God was gradually lifting to a totally different sphere in answer to our prayers. Whenever we step back from identification with God's interest in others into sympathy with them, the vital connection with God has gone, we have put our sympathy, our consideration for them in the way, and this is a deliberate rebuke to God.

It is impossible to intercede vitally unless we are perfectly sure of God, and the greatest dissipator of our relationship to God is personal sympathy and personal prejudice. Identification is the key to intercession, and whenever we stop being identified with God, it is by sympathy, not by sin. It is not likely that sin will interfere with our relationship to God, but sympathy will, sympathy with ourselves or with others which makes us say - "I will not allow that thing to happen." Instantly we are out of vital connection with God.

Intercession leaves you neither time nor inclination to pray for your own "sad sweet self." The thought of yourself is not kept out, because it is not there to keep out; you are completely and entirely identified with God's interests in other lives.

Discernment is God's call to intercession, never to fault finding.

 

[Ajax 777]

Vicarious Intercession

May 4​

"Having therefore, brethren,
boldness to enter into the holiest by the blood of Jesus."
Hebrews 10:19​

Beware of imagining that intercession means bringing our personal sympathies into the presence of God and demanding that He does what we ask. Our approach to God is due entirely to the vicarious identification of our Lord with sin. We have "boldness to enter into the holiest by the blood of Jesus."

Spiritual stubbornness is the most effectual hindrance to intercession, because it is based on sympathy with that in ourselves and in others that we do not think needs atoning for. We have the notion that there are certain right and virtuous things in us which do not need to be based on the Atonement, and just in the domain of "stodge" that is produced by this idea we cannot intercede. We do not identify ourselves with God's interest in others, we get petulant with God; we are always ready with our own ideas, and intercession becomes the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means the radical alteration of all our sympathies. Vicarious intercession means that we deliberately substitute God's interest in others for our natural sympathy with them.

Am I stubborn or substituted? Petted or perfect in my relationship to God? Sulky or spiritual? Determined to have my own way or determined to be identified with Him?

 

[Ajax 777]

Judgment on the Abyss of Love

May 5​

"For the time is come that judgment must
begin at the house of God."
1 Peter 4:17​

The Christian worker must never forget that salvation is God's thought, not man's; therefore it is an unfathomable abyss. Salvation is the great thought of God, not an experience. Experience is only a gateway by which salvation comes into our conscious life. Never preach the experience; preach the great thought of God behind. When we preach we are not proclaiming how man can be saved from hell and be made moral and pure; we are conveying good news about God.

In the teachings of Jesus Christ the element of judgment is always brought out, it is the sign of God's love. Never sympathize with a soul who finds it difficult to get to God, God is not to blame. It is not for us to find out the reason why it is difficult, but so to present the truth of God that the Spirit of God will show what is wrong. The great sterling test in preaching is that it brings everyone to judgment. The Spirit of God locates each one to Himself.

If Jesus ever gave us a command He could not enable us to fulfill, He would be a liar; and if we make our inability a barrier to obedience, it means we are telling God there is something He has not taken into account. Every element of self-reliance must be slain by the power of God. Complete weakness and dependence will always be the occasion for the Spirit of God to manifest His power.

 

[Ajax 777]

Liberty on the Abyss of the Gospel

May 6​

"Stand fast therefore in the liberty
wherewith Christ hath made us free."
Galatians 5:1​

A spiritually minded man will never come to you with the demand - "Believe this and that"; but with the demand that you square your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One Whom the Bible reveals (cf. John 5:39-40). We are called to present liberty of conscience, not liberty of view. If we are free with the liberty of Christ, others will be brought into that same liberty - the liberty of realizing the dominance of Jesus Christ.

Always keep your life measured by the standards of Jesus. Bow your neck to His yoke alone, and to no other yoke whatever; and be careful to see that you never bind a yoke on others that is not placed by Jesus Christ. It takes God a long time to get us out of the way of thinking that unless everyone sees as we do, they must be wrong. That is never God's view. There is only one liberty, the liberty of Jesus at work in our conscience enabling us to do what is right.

Don't get impatient, remember how God dealt with you - with patience and with gentleness; but never water down the truth of God. Let it have its way and never apologize for it. Jesus said, "Go and make disciples," not "make converts to your opinions."

 

[Ajax 777]

Building for Eternity

May 7​

"For which of you, intending to build a tower,
sitteth not down first, and counteth the cost,
whether he have sufficient to finish it?"
Luke 14:28​

Our Lord refers not to a cost we have to count, but to a cost which He has counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal and hatred, the deep unfathomable agony in Gethsemane, and the onslaught at Calvary - the pivot upon which the whole of Time and Eternity turns. Jesus Christ has counted the cost. Men are not going to laugh at Him at last and say - "This man began to build, and was not able to finish."

The conditions of discipleship laid down by Our Lord in verses 26, 27, and 33 mean that the men and women he is going to use in His mighty building enterprises are those in whom He has done everything. "If any man come to Me, and hate not...,he cannot be My disciple." Our Lord implies that the only men and women He will use in His building enterprises are those who love Him personally, passionately and devotedly beyond any of the closest ties on earth. The conditions are stern, but they are glorious.

All that we build is going to be inspected by God. Is God going to detect in His searching fire that we have built on the foundation of Jesus some enterprise of our own? These are days of tremendous enterprises, days when we are trying to work for God, and therein is the snare. Profoundly speaking, we can never work for God. Jesus takes us over for His enterprises, His building schemes entirely, and no soul has any right to claim where he shall be put.

 

[Ajax 777]

The Patience of Faith

May 8​

"Because thou hast kept the word of My patience."
Revelation 3:10​

Patience is more than endurance. A saint's life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, and He stretches and strains, and every now and again the saint says - "I cannot stand any more." God does not heed. He goes on stretching 'til His purpose is in sight, then He lets fly. Trust yourself in God's hands. For what have you need of patience just now? Maintain your relationship to Jesus Christ by the patience of faith. "Though He slay me, yet will I wait for Him."

Faith is not a pathetic sentiment, but robust vigorous confidence built on the fact that God is holy love. You cannot see Him just now, you cannot understand what He is doing, but you know Him. Shipwreck occurs where there is not that mental poise which comes from being established on the eternal truth that God is holy love. Faith is the heroic effort of your life; you fling yourself in reckless confidence on God.

God has ventured all in Jesus Christ to save us, now He wants us to venture our all in abandoned confidence in Him. There are spots where that faith has not worked in us as yet, places untouched by the life of God. There were none of those spots in Jesus Christ's life, and there are to be none in ours. "This is life eternal, that they might know Thee." The real meaning of eternal life is a life that can face anything it has to face without wavering. If we take this view, life becomes one great romance, a glorious opportunity for seeing marvelous things all the time. God is disciplining us to get us into this central place of power.

 

[Ajax 777]

Grasp Without Reach

May 9​

"Where there is no vision, the people cast off restraint."
Proverbs 29:18 (RV)​

There is a difference between an ideal and a vision. An idea has not moral inspiration; a vision has. The people who give themselves over to ideals rarely do anything. A man's conception of Deity may be used to justify his deliberate neglect of his duty. Jonah argued that because God was a God of justice and of mercy, therefore everything would be all right. I may have a right conception of God, and that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of rectitude because the vision imparts moral incentive.

Ideals may lull to ruin. Take stock of yourself spiritually and see whether you have ideals only or if you have vision.

Ah, but a man's reach should exceed his grasp,
Or what's a heaven for?​

"Where there is no vision..." When once we lose sight of God, we begin to be reckless, we cast off certain restraints, we cast off praying, we cast off the vision of God in little things, and begin to act on our own initiative. If we are eating what we have out of our own hand, doing things on our own initiative without expecting God to come in, we are on the downward path, we have lost the vision. Is our attitude today an attitude that springs from our vision of God? Are we expecting God to do greater things than He has ever done? Is there a freshness and vigor in our spiritual outlook?

 

[Ajax 777]

Take the Initiative

May 10​

"Add to your faith virtue...."
("Furnish your faith with resolution," MOFFAT)
2 Peter 1:5​

"Add" means there is something we have to do. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save ourselves nor sanctify ourselves, God does that; but God will not give us good habits, He will not give us character, He will not make us walk aright. We have to do all that ourselves, we have to work out the salvation God has worked in. "Add" means to get into the habit of doing things, and in the initial stages it is difficult. To take the initiative is to make a beginning, to instruct yourself in the way you have to go.

Beware of the tendency of asking the way when you know it perfectly well. Take the initiative, stop hesitating, and take the first step. Be resolute when God speaks, act in faith immediately on what He says, and never revise your decisions. If you hesitate when God tells you to do a thing, you endanger your standing in grace. Take the initiative, take it yourself, take the step with your will now, make it impossible to go back. Burn your bridges behind you - "I will write that letter"; "I will pay that debt." Make the thing inevitable.

We have to get into the habit of hearkening to God about everything, to form the habit of finding out what God says. If when a crisis comes, we instinctively turn to God, we know that the habit has been formed. We have to take the initiative where we are, not where we are not.