iluvatar5150
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- Aug 3, 2012
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Anti-rapist bigotry?
No.
ProTip: You can be anti-rapist without being anti-Muslim.
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Anti-rapist bigotry?
Of course you can. And this is obviously true. To suggest that we are not concerned about the rape is profoundly dishonest and cynical.ProTip: You can be anti-rapist without being anti-Muslim.
Oh please. It took me 10 seconds to discover that this text is from a parable. Given the context of the chapter, the entire gospel, and the rest of the New Testament, it is clear that Jesus cannot be promoting killing.Luke 19:27
No! You need to read more carefully! I NEVER "admitted this is MORE likely to occur with Muslims".Even the same poster, later down, admitted this is MORE likely to occur with Muslims. ???
You did quite exceptionally well until you got to the bolded part. Once you spouted that, you fed right into the Islamophobia machine.
I did nothing, I said not one word that would imply that I was "using every example of a non-practicing Muslim to tarnish Islam". It is simply true that if you wear a short skirt in many Islamic nations, you are going to have a lot more problems than if you do in Western nations. That is not a "tarnish"; that is the truth.
To "tarnish" Islam would be to say, "And that is because Islam is a death cult" or some other horrid line, or perhaps, "We can never expect better of Muslims, after all". I said none of those things, did I?
Please don't buy into the "tarnish Islam" nonsense. Liberals have no reservations about "tarnishing Christianity", do they? When they speak about Christianity? Nor should they, if they are speaking truth.
This may be true now, but, to be fair, it certainly was not true in the accounts we have in the Old Testament.
There was no intent to deflect. The point is that a certain degree of care is required when a Christian criticizes Islam for its purported promotion of violence. After all, we too have at least a history of such violence even if we are arguably now under a new covenant.We do not live under Old Testament covenant. Your deflection is just that.
The parable has been interpreted many ways, but none come even remotely close to justifying violence. The order to kill at the end of the parable is clearly a literary device to underscore the importance of learning the lesson.What & who is the parable about, then?
Who here is defending the culture of Muslin nations. To be concerned about racist and inflammatory imagery and headlines does not necessarily equate to lack of concern about cultural practices in Muslim countries.The Truth is Bigotry. Example: wearing a short skirt in a Muslim nation is a crime. You can't say that. You can only call people bigots for noticing.
Orwell Award, 2018.
Im liberal and i dont tarnishing christianity. Maybe you mean to say that people who disagree with you, chrisitian or notYou did quite exceptionally well until you got to the bolded part. Once you spouted that, you fed right into the Islamophobia machine.
I did nothing, I said not one word that would imply that I was "using every example of a non-practicing Muslim to tarnish Islam". It is simply true that if you wear a short skirt in many Islamic nations, you are going to have a lot more problems than if you do in Western nations. That is not a "tarnish"; that is the truth.
To "tarnish" Islam would be to say, "And that is because Islam is a death cult" or some other horrid line, or perhaps, "We can never expect better of Muslims, after all". I said none of those things, did I?
Please don't buy into the "tarnish Islam" nonsense. Liberals have no reservations about "tarnishing Christianity", do they? When they speak about Christianity? Nor should they, if they are speaking truth.
The "nobleman [who] went into a far country to receive for himself a kingdom" (Luke 19:12) can only refer to Jesus himself as he explains the expected return of his kingdom (Luke 19:11). He returns to make account of his servants (Luke 19:12-26). Then he orders his servants to bring & slay before him those who refuse his reign (Luke 19:27); they are not tolerated. Who else can this parable refer to?The parable has been interpreted many ways, but none come even remotely close to justifying violence. The order to kill at the end of the parable is clearly a literary device to underscore the importance of learning the lesson.
Some have interpreted the parable to be a general lesson about taking risks to advance the kingdom of God. Others, including me, think it is a criticism of the Jewish leadership - that they have not upheld their covenant obligations.
But I am quite sure no reasonable person sees the parable as endorsing violence
Or the behaviour of the church for say 1400 years or so...
Consider if you will a post which used photos to draw attention to a murder of a young, pretty, black liberal woman by a Trump supporter. And supposed the Trump supporter was shown hold a confederate flag while wearing a "Make America Great Again" cap, a "Jesus is my Co-Pilot" t-shirt.
You guys would literally fly off the handle, claiming this is an unfair, inflammatory effort to tar Trump supporters as hate-filled racists. And you would be right so to do.
What's good for the goose is good for the gander.
Pardon me if I, and others, choose to act as a brake against the incipient racism and bigotry that has infected so much of what passes for rational discourse these days.
Let me first dispense with the claim that there is no evidence. Do you believe these images of an attractive young white skinned woman juxtaposed with the image of a brown-skinned man with a rifle DON'T appeal to base racist/xenophobic sentiments?
View attachment 217806
If so, I have some swampland property in which you might be interested.
Luke 19:27
Or the behaviour of the church for say 1400 years or so...
Im liberal and i dont tarnishing christianity. Maybe you mean to say that people who disagree with you, chrisitian or not