This thread starts out by equating the word "wrath" with the word "tribulation".
The problem is that the Greek words for these two English words are not the same.
1Th 1:10 and to wait for His Son from heaven, whom He raised from the dead,
even Jesus who delivers us from the
wrath to come.
(Greek- orge)
Mat 24:29 "Immediately after the
tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken.
(Greek- thlipsis)
For the first 1800 years of the history of the Church it was understood that the resurrection event at the end of 1 Thessalonians chapter 4 would occur at the beginning of Christ's Second Coming. The timing of the event is found at the beginning of chapter 5.
This can be confirmed by thousands of pages of commentaries and sermons from the time of the American Revolutionary War. Based on those historical documents, no American pastor taught a pretrib removal of the Church at that time.
Many today have no idea why modern Dispensational Theology needs a pretrib removal of the Church to make its doctrine work.
Based on the older "classic" version of the doctrine brought to America by John Nelson Darby, about the time of the Civil War, God will end the "Church Age" and then go back and deal with modern Israel under the Old Covenant system.
The following scripture must be ignored to make the doctrine work.
The New Covenant promised to Israel and Judah in Jeremiah 31:31-34, is found fulfilled by Christ in Hebrews 8:6-13. It is specifically applied to the Church in Hebrews 12:18-24, and 2 Corinthians 3:6-8.
Based on Hebrews 8:13, the New Covenant has made the Old Covenant "obsolete".
We find in Hebrews 13:20 that the New Covenant is "everlasting".
Therefore, the claim that God will end the New Covenant Church and then go back and deal with modern Israel under the Old Covenant system is found to be in error.
On the Day of Pentecost Peter addressed the crowd as "men of Judea", then as "men of Israel", and in Acts 2:36 as "all the house of Israel". Peter was addressing the crowd as Israelites. On that day about 3,000 Israelites accepted the New Covenant promised in Jeremiah chapter 31. No one can ignore the fact that when the Church began it was made up almost entirely of Israelites. The Gentiles were grafted in several years later. The Church as a whole has never been a "Gentile Church", as some today claim.
In Matthew 26:28 we find Christ revealing that He would fulfill this New Covenant "with many" in His Blood.
The greatest error of Dispensational Theology is the claim that modern Jews will come to salvation outside of the New Covenant Church. This claim hangs on changing the word "so", which is an adverb of manner, into the word "then", which is an adverb of timing in Romans 11:26. This change is found in the Jesuit book "Coming of Messiah in Glory and Majesty" by Manuel Lacunza. (See the YouTube video "Genesis of Dispensational Theology", for confirmation.)
Once a person comes to understand the New Covenant of Christ, the Two Peoples of God doctrine of modern Dispensational Theology is seen for what it really is.
Joh 10:16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.
The history of the modern pretrib doctrine and modern Dispensational Theology is found below, for anyone who really wants to know how and when the doctrine started.
Genesis of Dispensational Theology
https://www.youtube.com/watch?v=Ee4RS5pDntQ
PROPHETIC DEVELOPMENTS
with particular reference to the early Brethren Movement.
F. Roy Coad (Brethren Historian) pages 10-26
http://brethrenhistory.org/qwicsitePro/php/docsview.php?docid=418
Lacunza, Manuel, “Coming of Messiah in Glory and Majesty“
PDF Files
Origin of the Pretrib Rapture Doctrine
Pastor Tim Warner
http://www.answersinrevelation.org/pretrib_history.pdf
Pretribulationist Revisionism
(Grant Jeffrey’s revision of early Church Posttrib viewpoints)
Pastor Tim Warner
http://www.answersinrevelation.org/Jeffrey.pdf
Great Errors in Dispensational Eschatology: Pastor John Otis
Left Behind or Led Astray?
Good Fight Ministries
http://www.leftbehindorledastray.com/
Daniel Chapter 9: Dr. Kelly Varner
https://www.youtube.com/watch?v=Rt0L2B0JjDM
.
"What is Covenant Theology and is it Biblical?"
Covenant theology is based on the theory that God has only one covenant with men (the covenant of grace) and only one people, represented by the Old and New Testament saints—one people, one church and one plan for all. These beliefs require the adherents of covenant theology to interpret prophecy in a nonliteral way. Dispensationalism, on the other hand, is a system of theology with two primary distinctives: (1) a consistently literal interpretation of Scripture, especially Bible prophecy, and (2) a distinction between Israel and the Church in God's program.
Those who hold to covenant theology believe that there is, and has always been, only one people of God. They believe that Israel was the Church in the Old Testament, and the Church is Israel in the New Testament. The promises of land, many descendants, and blessing to Israel in the Old Testament have been “spiritualized” and applied to the Church in the New Testament because of Israel’s unbelief and rejection of their Messiah. Those who hold to covenant theology also do not interpret prophecy in a normal sense. As an example, in Revelation 20, the thousand-year reign of Christ is spoken of. Covenant theology would say that the number 1,000 is symbolic and really does not mean a literal 1,000 years. They would say that we are in the millennium right now, that the reign of Christ with His saints is going on in heaven right now, and that the 1,000-year period is symbolic, beginning with the first coming of Christ and ending when He returns.
Scripturally, covenant theology is wrong in both how Israel is viewed and how prophecy is interpreted. The proper method for interpreting Scripture is to read it in a normal sense. Unless the text indicates that it is using some kind of figurative language, it should be taken literally. When Scripture speaks of Israel, it is not referring to the Church, and when the Church is spoken of, it is not referring to Israel. God has one plan for Israel and another for the Church. Also, with reference to prophecy, all prophecies that have been fulfilled were fulfilled literally, not figuratively. Christ literally fulfilled the Old Testament prophecies about the Messiah when He came 2,000 years ago. There is no reason to think that unfulfilled prophecies are to be understood in a figurative sense. As with those in the past, future prophecy will be fulfilled literally in the future.
In Romans 11:1, Paul poses the question of Israel’s future and answers it definitively: “I ask then: ‘Did God reject his people?’ By no means!” The rest of the chapter makes it clear that Israel has been “hardened” or temporarily set aside “in part until the full number of the Gentiles has come in” (Romans 11:25). Israel did not become the Church; rather, the Church was “grafted in” (v. 17) to the root of God’s family, creating one body out of the two, while they remain separate in origin, although united in the faith. If the Church was to replace Israel, the imagery would be as a tree (Israel) uprooted and replaced by another (the Church). But the imagery of a branch grafted into a tree is perfectly clear. This is the “mystery” Paul speaks of in verse 25. A mystery in the New Testament refers to something previously not revealed, and the idea of another group of people becoming part of the chosen people of God was unheard of to the Jews at that time.
Will God cast away His people Israel? No, God will not cast away His people. On the contrary, verse 25 and following says, "God will save his people." At some future point, “the deliverer will come from Zion; he will turn godlessness away from Jacob.” Here is God’s promise to His chosen people for their future restoration. What a glorious plan! No wonder the contemplation of it caused Paul to burst forth with “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!” God is faithful, He is merciful and His plans are perfect, and one day both Jew and Gentile will worship the Lord Jesus Christ as one body.
Recommended Resource: The Moody Handbook of Theology by Paul Enns
Quasar92
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