Thanks for your kind words and pointing out a error I made.
However you say you were making the assertion that the bible is silent in response on those points. I'm not concerned what assertion you were or were not making. What concerns me is your possible false accusation. I do not believe the OP has stated a position on several of the points you listed. So I think it is reasonable for you to support your claim that he has.
I hear your point.
But "Modesty" is not a new topic. And those who promote it do so without
any accurate biblical support. and
THAT was my point.
Or to be more to the point...
Modesty rules are unbiblical.
ALL of them.
It doesn't really matter who promotes them... or which particular rules or positions they have promoted.
I would be interested in your view of how people have sex without having their eyes open at some point. If you are unable to prove that then you have not refuted my point at all. You can not make assumptions when it suits you but ignore them when it doesn't. Other passages such as those in Songs of Solomon also suggests otherwise.
Dag, again, I thought I clarified this...
To say that God never said that spouses CAN see each other was to point out that it is an
exception to the general nudity-taboo that everyone believes is in the Bible... so that neither the nudity that we prohibit nor the nudity that we allow is articulated in the Bible.
ALL "nudity-taboo" rules are unbiblical. God never tells us to be naked. God never tells us NOT to be naked. Clothing does not commend us to God. Being naked does not commend us to God. Clothing is no proof that we are close to God. A lack of clothing (even complete nudity) is no indication that we are
not close to God.
You claimed the OP said that we must always wear clothing. Can you provide evidence that they believe we must wear clothing in the shower? If not then as I said your point is irrelevant.
Perhaps I should have included the phrase, "around other people." For that is what I intended. And even if unstated, the OP believes that, for he has utterly rejected the notion that social nudity could be practiced in a godly way.
You can't say the bible does not say anything about those points when it is debateable.
If you or anyone else believe the Bible teaches something when I have asserted that it does not, then I suppose that it could be considered "debatable"... but at that point, anyone is welcome to "debate" the point and show where they believe the Bible
does teach that point. I'm open to correction, and I welcome the challenge.
Concerning body parts i never claimed there was a consensus on which body parts should be covered.
Actually, you kinda did... because you suggested that God just expected us to "know" which body parts to cover. My logic is this... If God didn't articulate something in His word and He just expects us to "know" it, then it follows that everyone would naturally have consensus on what it is we are supposed to just "know." Else the assertion that God expects to just know it is illogical.
God never tells us which way is north. And yet it is demonstrable that humankind has always been in consensus about that. That would be a fair assumption.
There also is no consensus on morality of murder yet that is still in the bible. If the bible says we cover certain body parts how do you then say the bible is silent on.
I don't follow you here.
If God has an opinion where there's no human consensus, then God articulates that position in the Bible.
And by the same token, if God does NOT have an opinion where there's no human consensus, then we must conclude that God does NOT have an opinion, and we must intentionally avoid claiming
ANY position as being God's. Yet this is what has happened
I would also be interested in hearing your views on Noah being naked & drunk. Without a doubt one of his sons knew it was shameful and covered his father. Yet you say the bible does not indicate this.
You know, I used to always think the same thing as what you just articulated.
But then I read the passage again more clearly and carefully. And I realized that there's a lot more we do
not know about this event than we
do know.
Here are some conclusions that I've reached...
- The passage in Genesis 9 is narrative. It really teaches nothing more than history. It tells a story. It does not presume to "teach" moral standards... there are literally no commands or assertions made in the account at all.
- God is silent in the story. God never speaks in the account. Aside from inspiring the text (so we know that it is true), God never commends anyone nor condemns anyone. Therefore, it's difficult to know exactly what we are intended to learn from the passage.
- We can see biblical principles illustrated in the story... since we know from the 10 Commandments that we are to "Honor your father and mother"... and we can discern that Ham failed to do so, but Shem and Jepheth did not. So... good for them!
- The only thing we can be really sure about in this passage is when and how the Canaanites were "cursed." And that's helpful, because they figure into the story of Israel a LOT in the rest of the OT.
But does the passage teach us anything else conclusively? No it doesn't.
And we are left with some very significant questions that we can't answer
- What were the customs and mores of the times?
- What else (if anything) did Ham do?
- What was Noah doing (besides being drunk)?
- Why did Noah curse his grandson rather than the one who dishonored him?
So, I have concluded that we cannot reach any sort of moral conclusion about nudity/modesty from this passage.
I like to put it this way...
Narrative is not Imperative. Narrative without imperative is not normative.
A story (narrative) is just the account of an event... we cannot presume to create a command (imperative) of
any sort only from a story. And if there's no command (imperative) articulated in the story, we must not presume that we are supposed to imitate (normative) any part of the story.
David