Background: I’m Catholic and don’t believe that a microchip is the mark of the beast, but understand it is the very prevalent and entrenched understanding among pentecostal Christians.
I have a couple questions about it for those that believe it (these are not loaded questions and I’m not here to convince others of my view but am interested in others understanding)
1. Does the mere acceptance of the chip damn you or does it require a coincident form of worship of sorts
2. Why or do? Pentecostals reject a Christian mark of the sign of the cross on forehead (ie example as done in Catholic church on Ash Wednesday or sign made with/without oil at Baptism, other blessings, during mass at announcement of the Gospels and also at anointing of the sick)
2(a) if Pentecostals do reject this Christian sign on forehead what do they consider the mark/sign in Rev9:4, 14:1..Of course Pentecostals would not accept that the sign of cross could be a mere mechanical process of it being there alone but it would have to be seen on someone who is “born again” repentant / in state of grace etc...
3 I’m wondering if there is a disconnect /inconsistency (in Pentecostal thought( between the acceptability / validity of the Christian mark and the mark Of the beast ie mechanism of its effect (ie with/without worship)
I have a couple questions about it for those that believe it (these are not loaded questions and I’m not here to convince others of my view but am interested in others understanding)
1. Does the mere acceptance of the chip damn you or does it require a coincident form of worship of sorts
2. Why or do? Pentecostals reject a Christian mark of the sign of the cross on forehead (ie example as done in Catholic church on Ash Wednesday or sign made with/without oil at Baptism, other blessings, during mass at announcement of the Gospels and also at anointing of the sick)
2(a) if Pentecostals do reject this Christian sign on forehead what do they consider the mark/sign in Rev9:4, 14:1..Of course Pentecostals would not accept that the sign of cross could be a mere mechanical process of it being there alone but it would have to be seen on someone who is “born again” repentant / in state of grace etc...
3 I’m wondering if there is a disconnect /inconsistency (in Pentecostal thought( between the acceptability / validity of the Christian mark and the mark Of the beast ie mechanism of its effect (ie with/without worship)