- Aug 20, 2019
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If anyone is interested (which at this point I doubt), I found the following in Charles Hodge's Systematic:
"By means of grace are not meant every instrumentality which God may please to make the means of spiritual edification to his children. The phrase is intended to indicate those institutions which God has ordained to be the ordinary channels of grace, i.e., of the supernatural influences of the Holy Spirit, to the souls of men. The means of grace, according to the standards of our Church, are the word, sacraments, and prayer" Charles Hodge (Systematic Theology Volume III, p.466).
I was asking (in reference to the Reformed tradition) if by "means of grace" it was meant an instrumental means, i.e. a tool by which grace is applied. My concern was that the primary means of God's grace are Jesus Christ and the Holy Spirit. So, why do we refer to the word and sacraments as "means of grace?" I assumed that they would be a "means of grace" in a sense lesser than Jesus Christ and the Holy Spirit. Hodge's phrase "channels of grace" is very helpful in regards to my question. I take it the word and sacraments (and according to Hodge, prayer) are channels or conduits through which the Holy Spirit applies grace. That's how Hodge seems to put it. That makes sense to me. It is also interesting that Hodge points out these may not be the only "instrumentality" that God uses, just the ones that God has ordained.
To whit, the word and sacraments are not understood as applying grace (which was my concern). It is the Holy Spirit who applies grace via these means.
I know my question may have seemed overly concerned with minutia, but that is where I am at. At any rate, I found an answer. Thanks.
"By means of grace are not meant every instrumentality which God may please to make the means of spiritual edification to his children. The phrase is intended to indicate those institutions which God has ordained to be the ordinary channels of grace, i.e., of the supernatural influences of the Holy Spirit, to the souls of men. The means of grace, according to the standards of our Church, are the word, sacraments, and prayer" Charles Hodge (Systematic Theology Volume III, p.466).
I was asking (in reference to the Reformed tradition) if by "means of grace" it was meant an instrumental means, i.e. a tool by which grace is applied. My concern was that the primary means of God's grace are Jesus Christ and the Holy Spirit. So, why do we refer to the word and sacraments as "means of grace?" I assumed that they would be a "means of grace" in a sense lesser than Jesus Christ and the Holy Spirit. Hodge's phrase "channels of grace" is very helpful in regards to my question. I take it the word and sacraments (and according to Hodge, prayer) are channels or conduits through which the Holy Spirit applies grace. That's how Hodge seems to put it. That makes sense to me. It is also interesting that Hodge points out these may not be the only "instrumentality" that God uses, just the ones that God has ordained.
To whit, the word and sacraments are not understood as applying grace (which was my concern). It is the Holy Spirit who applies grace via these means.
I know my question may have seemed overly concerned with minutia, but that is where I am at. At any rate, I found an answer. Thanks.
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