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When I was a Protestant seminarian, I thought I had good reasons not to venerate or pray to Mary. The mother of Jesus, however holy, was only so because of Christ, and thus any special honoring of her necessarily detracted from the unique, unparalleled honor due to our Lord. That’s certainly what the Reformers thought. As John Calvin writes in his Institutes of the Christian Religion, “one who takes refuge in the intercession of saints robs Christ of the honor of mediation.” It wasn’t until reading Manfred Hauke’s Introduction to Mariology that I realized the ecumenical stakes regarding Mary are quite a bit higher than avoiding “idolatrous worship.”
The early Reformers revolted against the Catholic Church preeminently over salvation. Whereas the Church taught that man’s cooperation was required for his own salvation, Luther, Calvin, Zwingli, among others, rejected this as undermining both the doctrines of grace and God’s sovereignty. Salvation must be wholly and entirely the work of Christ, they declared, asserting the Protestant doctrines of sola fide (faith alone) and sola gratia (grace alone). As Luther wrote in The Babylonian Captivity of the Church, “all works are measured before God by faith alone.”
Nevertheless, first-generation Reformers maintained a view of Mary that most contemporary Protestants would blanche at. Martin Luther continued to believe in the perpetual virginity of Mary and her immaculate conception. Calvin was willing to accept her perpetual virginity as at least possible and criticized other Protestants for rejecting the Catholic doctrine out of hand. One may speculate as to whether these Reformers’ retention of certain Catholic conceptions of Mary was motivated more by residue from their own upbringing or their reading of Scripture.
Continued below.
Mary and the Protestants - The Catholic Thing
The early Reformers revolted against the Catholic Church preeminently over salvation. Whereas the Church taught that man’s cooperation was required for his own salvation, Luther, Calvin, Zwingli, among others, rejected this as undermining both the doctrines of grace and God’s sovereignty. Salvation must be wholly and entirely the work of Christ, they declared, asserting the Protestant doctrines of sola fide (faith alone) and sola gratia (grace alone). As Luther wrote in The Babylonian Captivity of the Church, “all works are measured before God by faith alone.”
Nevertheless, first-generation Reformers maintained a view of Mary that most contemporary Protestants would blanche at. Martin Luther continued to believe in the perpetual virginity of Mary and her immaculate conception. Calvin was willing to accept her perpetual virginity as at least possible and criticized other Protestants for rejecting the Catholic doctrine out of hand. One may speculate as to whether these Reformers’ retention of certain Catholic conceptions of Mary was motivated more by residue from their own upbringing or their reading of Scripture.
Continued below.
Mary and the Protestants - The Catholic Thing