iamlamad
Lamad
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That week immediately appears in the next verse, when Gabriel says, “And after the sixty-two weeks Messiah shall be cut off, but not for Himself” (verse 26).A DAY FOR A YEAR PROPHECY IN DANIEL 9:24-27 (Numbers 14:33-34; Ezekiel 4:6)
DANIAL 9:24-27 [24], Seventy weeks are determined on your people and on your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. [25], Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem to the Messiah the Prince shall be seven weeks, and three score and two weeks: the street shall be built again, and the wall, even in troublous times.[26], And after three score and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and to the end of the war desolations are determined. [27], And he shall confirm the covenant with many for one week: and in the middle of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured on the desolate.
Lets look at how the day/year principle fits to the prediction of the Messiah. The angel Gabriel says that “seventy weeks are determined for your people and for your holy city” (Daniel. 9:24). So, it begins with 70 weeks, 490 days.
Gabriel then says that “from the going forth of the command to restore and build Jerusalem until Messiah the Prince, There shall be seven weeks and sixty-two weeks” (verse 25). So, seven weeks plus 62 weeks comes to 69 weeks, or 483 days. Thus, 69 of the 70 weeks are immediately accounted for. Plus, this gives us the starting point of the 70 weeks. All that remains is one week, the last, the seventieth.
That week immediately appears in the next verse, when Gabriel says, “And after the sixty-two weeks Messiah shall be cut off, but not for Himself” (verse 26).
After what 62 weeks? The 62 weeks of the previous verse, which follow the seven weeks. Thus, after the seven weeks and the 62 weeks, that is, after 69 weeks, the Messiah will be “cut off.” And because only one week remains in the prophecy, this verse is referring to the seventieth week, the last seven days.
This final week is depicted again: “Then he shall confirm a covenant with many for one week; but in the middle of the week He shall bring an end to sacrifice and offering” (verse 27). In the midst of the last week, or in three and a half days, the “sacrifice and offerings” will cease.
So, to review. We have the 70 weeks. Then 69 of the 70 are immediately depicted; only one week, the last week, or the last seven days, remains. Then three and a half days through the last week “the sacrifice and the oblation” will cease (verse 27, KJV).
What does this all mean? First, the command to “restore and rebuild Jerusalem,” its starting point, was in 457 B.C, one of the firmest dates in biblical antiquity.
So from 457 B.C to the “Messiah the prince,” Jesus, was how long? The text said 69 weeks, 483 days, or about one year and four months. That literal length, of course, can’t be correct, because it would have the Messiah, Jesus, coming almost half a millennium before He did. But if one applies the day-year principle, the 69 weeks, or 483 days, becomes 483 years, which brings us to A.D. 27, the year that Jesus was baptized. The ministry of Jesus Himself proves the validity of the day-year principle. What happened in AD 27 after the baptism of Jesus? Well Jesus begins His ministry with these words; "Jesus came into Galilee, preaching the gospel of the kingdom of God, saying, The time is fulfilled, and the kingdom of God is at hand: repent you, and believe the gospel *Mark 1:14-15.
All that remains, then, is the last week, or the last seven years. In the midst of the week, or three and half years later, which comes to A.D. 31, “the sacrifice and the oblations” are brought to an end. At the death of Jesus, that is, when the Messiah was “cut off” in A.D. 31, the veil in the temple was torn apart, from top to bottom(Matthew. 27:51; Mark 15:38), signifying the end of the purpose of the sacrifice and oblations because what they all pointed to, the death of Jesus, had been fulfilled.
Meanwhile, it said that He, the Messiah, will confirm a covenant “with many for one week” (verse 27), the last week, which ended in 34 A.D. with the stoning of Stephen (Acts 7) and the gospel now going to Gentiles as well as Jews.
So in short, there are 70 “weeks.” Sixty-nine of the 70 bring us to the beginning of the ministry of Jesus. The last week remains; in the midst of that week, or three and half “days,” Jesus is crucified,” then the prophecy ends.
See how a day for a year principle works? The prophecy of Danial is not figurative like some teach it works perfectly using a day for a year.
God bless.
No, sorry, but it does not. Daniel did not start the 70th week until AFTER the city and temple were destroyed (70 AD) In other words, GOD HIMSELF using Daniel write in a GAP between the 69th week and the 70th.
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