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"atheists" aren't having a discussion about this you and I are.
Frankly though I've seen you get into this discussion often and are always pushing your stilted definition.
I meet the odd person who calls them-self an agnostic and holds no positive God beliefs and I disagree with their terms, but I rarely find myself disagreeing with other atheists on the subject.
But you are an agnostic.
So what is your point?
You don't know whether God exists or not. This is agnosticism. In other words, you are ignorant of whether He exists or not. There is nothing wrong in saying you don't know.
Because you don't know, you feel you are justified in saying He does not exist. This is where atheism comes in.
Your reason for taking this side is because no bread has spontaneously appeared in your fridge.
Great reason....
But you are an agnostic.
So what is your point?
You don't know whether God exists or not. This is agnosticism. In other words, you are ignorant of whether He exists or not. There is nothing wrong in saying you don't know.
Because you don't know, you feel you are justified in saying He does not exist. This is where atheism comes in.
Your reason for taking this side is because no bread has spontaneously appeared in your fridge.
Great reason....
But you are an agnostic.
So what is your point?
So now you want to tell me that Jesus was wrong about who He was. You seem to know the man better than He knew Himself!
And what of the miracles, signs and wonders?
Let me guess, we disregard them??
Take everything else, just disregard the miracle stuff.
Why?
This is my point. You are proving it even now. Any explanation other than the one we are given. Miracles cannot happen, therefore, they did not happen. That is circular reasoning by the way.
You, like him, could also be more precisely labeled as a soft agnostic non-theist.
It does'nt have the hardness and arrogance that is usually associated with the term "atheism" however. In fact, describing oneself as a soft agnostic non-theist is far more charitable and self-deprecating and therefore should be preferable, if one desires to be self-deprecating that is....
You say bread appearing spontaneously in your fridge all by itself is dumb.
I say it is dumb to think that the universe could just spontaneously appear one day all by itself. I say it is dumb to think we humans could be the result of some change over time which began when natural processes just spontaneously made life appear one day all by itself.
No. I'm presenting a plausible scenario that is excluded by the trilemma.So now you want to tell me that Jesus was wrong about who He was.
We judge them on their own merits, or lack thereof. My point is that the trilemma is a false trichotomy, excluding the possibility of a mundane Rabbi who got some things right and some things (such as his divinity) wrong.And what of the miracles, signs and wonders?
Actually, it would be a tautology, which is completely valid (if, in this case, unsound).Let me guess, we disregard them??
Take everything else, just disregard the miracle stuff.
Why?
This is my point. You are proving it even now. Any explanation other than the one we are given. Miracles cannot happen, therefore, they did not happen. That is circular reasoning by the way.
The onus falls on those who claim evidence for the miracles exist, not on those who don't.Do you have a source(s) for that assertion?
I did, and your qualifier just obfuscated the issue. Since the divinity of Christ has not been established, you can't use it to establish his divinity (now that would be circular reasoning). Jesus uttered the words, but whether only God could 'rightfully' say them is irrelevant: anyone can say them, whether 'rightfully' or not, so it's illogical to present his utterance of the words as evidence of his divinity.Strawman.
I used the phrase "rightfully say" because I knew you would say what you just said. Please read what I wrote.
You're quite welcome. Now will you give up the charade of Lewis' trilemma, and answer my question?This portion right here is what I have been waiting for all along.
Thank you.
Scientists who believe that rubbish
Glad to see that you admit that.The implication is that any act of God to demonstrate His existence is a priori impossible.
...and neither do you, according to your statement that there can´t be any evidence for a God´s existence that cannot be ascribed to something else.But you are an agnostic.
So what is your point?
You don't know whether God exists or not.
He could do that.
But you currently are a soft agnostic non theist. That is all I am saying. I would encourage you to keep searching for the truth. I wish you well.
It does'nt have the hardness and arrogance that is usually associated with the term "atheism" however.
In fact, describing oneself as a soft agnostic non-theist is far more charitable and self-deprecating and therefore should be preferable, if one desires to be self-deprecating that is....
I'm sure Jesus would be proud of you insulting the people he wants to you love in his name.
There's little point in catering to bigots who prejudge people for labeling themselves accurately.
I'm sure Jesus would be proud of you insulting the people he wants to you love in his name.
There's little point in catering to bigots who prejudge people for labeling themselves accurately.
As if claiming a supernatural deity exists and one has a personal relationship with it, and communicates daily with it, and asserts that they actually know his will, is somehow less arrogant than saying "I don't believe."
What I have said regarding atheism, specifically, the statement you replied to is not that controversial at all.
Nor did I say it was my personal view.
I simply said that the term "atheist" is usually associated with a hardness and arrogance in those who are known atheists. The outspoken Dawkins, Harris, and Hitchens were arguably most influential in this stereotype gaining the acceptance that it has. Is this correct? It is not my place to say.
This is not controversial. In fact several atheists admit that when being introduced before debates or academic lectures, they prefer to distance themselves from this common stereotype and desire to be referred to as either agnostic or simply non-theists.
So the accusation that I am insulting someone like the vast majority of your statements here, has just been demonstrated to be false.
I simply said that the term "atheist" is usually associated with a hardness and arrogance in those who are known atheists. The outspoken Dawkins, Harris, and Hitchens were arguably most influential in this stereotype gaining the acceptance that it has. Is this correct? It is not my place to say.
So why did you bring it up?
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