- Sep 4, 2004
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Perhaps you're correct.If you have nothing to say, it's best to say nothing.
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Perhaps you're correct.If you have nothing to say, it's best to say nothing.
Although Jesus did state that this is what the Kingdom of heaven was like, He was only drawing a simple comparison as opposed to a full-blown analogy.I've often heard people claim that Jesus paid our debt, but I haven't been able to find any reference to it in the Bible.
Where did this idea come from?
What debt did we owe? Who was our creditor?
The closest analogy I can find is in Matthew 18:23-27
“Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
“At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ The servant’s master took pity on him, canceled the debt and let him go."
But even here, no debt was paid. The debt was forgiven.
Supposed you owe Jim $10,000,000 but can't even begin to pay even the interest on the loan.
Then imagine that Jack pays Jim the entire balance (plus interest).
Did Jim forgive you? No. The bill has been paid in full.Jim has his money back. It has cost him nothing.
But suppose (as in Matthew 18) Jim says "Forget about it" and cancels the debt. Now you've been forgiven.
A debt that has been paid is not forgiveness.
A debt that has been forgiven is left unpaid.
So, I ask again. What was our debt? Who was our creditor?
col 2:I've often heard people claim that Jesus paid our debt, but I haven't been able to find any reference to it in the Bible.
Where did this idea come from?
What debt did we owe? Who was our creditor?
if "you" has a contract with jim, and jim releases "you" from the contract without "you" full filling your end for whatever reason. the debt is forgiven. why? because one of the literal defintion for forgive is to cancel a debt. Reasons for debt cancelation do not play into this as your presuppose. that is a bias or spin you put on to the word forgivness that is not apart of the official defination.Supposed you owe Jim $10,000,000 but can't even begin to pay even the interest on the loan.
Then imagine that Jack pays Jim the entire balance (plus interest).
Did Jim forgive you? No.
again the reason is irrelevant.Why is it forgiven, why does jack not demand you pay what you owe? because someone else paid what you owed. this like it or not is still considered debt forgiveness.
indeedThe bill has been paid in full.Jim has his money back. It has cost him nothing.
according to who? according to how you've been taught to understand the word?But suppose (as in Matthew 18) Jim says "Forget about it" and cancels the debt. Now you've been forgiven.
A debt that has been paid is not forgiveness.
A debt that has been forgiven is left unpaid.
and I point again to col 2 at the top of the page.So, I ask again. What was our debt? Who was our creditor?
I've often heard people claim that Jesus paid our debt, but I haven't been able to find any reference to it in the Bible.
Where did this idea come from?
What debt did we owe? Who was our creditor?