I won't defend Mrs. White here, but rather share some Biblical insights you might wish to consider.
Michael the Archangel
According to John 1 and other Bible passages, Jesus is a God who lived with the Father before the world was created. Most Christians have no problem with the idea that a member of deity was made into the likeness of a human form and we call Him, "Jesus." "he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death — even death on a cross!" (
Philippians 2:7-8) Prior to His arrival on Earth, the Bible teaches that Jesus lived in the form or likeness of an angel. To some people, the idea that Jesus is the Michael the Archangel seems utterly impossible.
Consider the irony: It is acceptable to many people that Jesus lived as an unremarkable man when on Earth (
Isaiah 53:2) but somehow it is blasphemey that he lived as the archangel before coming to Earth! Somehow, the form of a man is a higher position that the form of an angel. Some people are worried that if Jesus lived in the form of an angel, this would make him a created being, less than deity — but living in the form of man does not incur the same limitations. Worse, some religious groups do not accept that Jesus is the God of the Old Testament. The Bible teaches that Jesus is "the Word," He speaks for the Father and 99% of the references in the Old Testament pertain to Jesus precisely because one God is speaking for another God. There is ample proof in the Bible that the person known as “Michael, the Archangel” can be identified as Jesus without detracting anything from His divinity. Let's examine this interesting puzzle point by point.
POINT ONE: When Jesus was born in human flesh through the virgin, Mary, the prophetic utterances of the Holy Spirit gave Him many appropriate names. A few of these are:
Immanuel (God is with us) –
Matthew 1:23
Jesus (Savior) –
Matthew 1:21
Lamb of God –
John 1:29
Christ (Messiah, anointed One or King) –
John 1:41
The Bible also reveals that the devil's name was “Lucifer” before he rebelled against God. After being thrown out of Heaven, Lucifer acquired a new name called “Satan.” (
Isaiah 14:12 and
Revelation 12:9) Since we know Jesus existed throughout the ages of eternity long before coming as a babe to Bethlehem, it is logical to assume that He, too, had some Heavenly name before His earthly experience.
POINT TWO: In Biblical times, names were regarded as profoundly important. Nearly every name had a meaning. A few examples will illustrate this point:
El (these letters in a name pertained to God)
Elijah (my God is Jehovah)
Dani
el (judgment of God)
Gabri
el (man of God)
Micha
el (one who is like God)
Unless our intention is to be blasphemous, we must recognize that no one is like God – except God Himself. The Bible is clear that it was Lucifer's pride which prompted him to say, “I will be like the Most High.” (
Isaiah 14:13-14) Who was he referring to? By now I am sure that the devil understands that no created being – even a dazzling angel like Lucifer – can ever be equal to his Creator.
POINT THREE: The prefix “arch” comes from a Greek word meaning “ruler” or one who rules over, such as in the word “monarch.” We know that our Heavenly Father, as God, rules and reigns over all faithful believers without being a human Himself. By the same token, Jesus can assume the position of ruler over all the angels without being an angel (created being) Himself.
So, by saying that Jesus is Michael, the Archangel, the Bible is simply calling Him the Supreme Commander of the angelic host, just as our United States President is called the Commander-in-Chief of all the armed forces. This does not mean that the President is a soldier, wearing a uniform. He is above every foot soldier, sailor, airman or marine. He outranks them and rules them, according to the United States Constitution.
To demonstrate this further, consider
Genesis 1:28. Here we read that in the beginning God gave man “dominion over” all creatures of the animal kingdom, whether fish, fowl, or animal. “Dominion” means lordship or authority to rule. Thus God placed man in charge of His creation, dominating the animals as a lord rules his subjects. If man can rule the animal kingdom without being an animal himself, no one should insist that Christ cannot be the archangel without being a created angel Himself. Therefore, it should not surprise us that according to the Bible, Jesus Christ has the honor of being “Commander-in-Chief” and has “dominion” over all the angelic forces of Heaven. Serving in this capacity does not detract from His deity or make Him in any way a created being.
POINT FIVE: There are other Scriptures that mention the name of Michael, revealing that He is a very special Person. These texts suggest that He must be, in fact, a heavenly Being of royal lineage. For instance, God sent the angel, Gabriel, to give a special message to the prophet Daniel (
Daniel 8:16 and
9:21). This angel messenger told Daniel that “Michael” is “the great prince who protects your people.” A prince is the son of a king, of course, and Jesus is the Son of God, the King of Heaven. Gabriel, in the very same book calls
the Messiah, “the Prince.” (
Daniel 9:25).
Now please note what we've learned from the pen of the same inspired writer:
- Messiah = the Prince
- Michael = the great prince
- If this is true, and two things equal to the same thing are equal to each other, this means the Messiah and Michael are one and the same Person, Jesus Christ.
POINT SEVEN: The only Bible verse frequently quoted by those who deny that Jesus is Michael, the Archangel, is
Jude 1:9, which says,
“But even the archangel Michael, when He was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, ‘The Lord rebuke you!’”
Some people believe this verse proves Jesus and Michael are not the same entity because Michael, in this text, rebukes the devil Himself, by saying, “The Lord rebuke you!” People reason that the Archangel cannot be the Lord for He is calling someone else, “the Lord.” It is always important to let the Bible be its own interpreter.
Jude 1:9 becomes much clearer when compared with
Zechariah 3:2, where Jesus again is confronting Satan.
Zechariah 3:2 says:
“The LORD said to Satan, ‘The LORD rebuke you, Satan!’ ” This verse is a perfect parallel to
Jude 1:9 – almost a carbon copy – except the names are changed. In one text He is called Michael and in the other He is called the Lord. In both cases, one could argue that Michael/Lord was calling on His Heavenly Father to rebuke the devil. On both occasions, Christ knew it was pointless to argue with Lucifer’s closed mind – Lucifer had made his mind up long ago. Jesus knew that a day is coming, when as Lord and Judge of all the universe, He will rebuke Satan with finality, condemning him to the lake of fire.
Another possible interpretation of these two texts is to realize that Christ was simply speaking of Himself when He said, “The Lord rebuke you,” meaning, “I rebuke you.” Jesus often referred to Himself in the third person, saying things like: “When the Son of Man comes, will He find faith on the Earth?” (
Luke 18:8) Should we conclude that Jesus is not the Son of God simply because in
John 3:16 He referred to Himself in the third person (“Whosoever believeth in Him”) rather than saying “in me?”
In reference to Moses’ death, the Bible states that the Lord, Himself, buried His faithful servant, but did not reveal to men where Moses’ grave was. (
Deuteronomy 34:5-6) Jude reveals that Moses’ dead body was the subject of dispute between Christ and Satan. When the Prince of Life approached the lonely grave, Satan was alarmed. Satan claimed all who were in the grave as his captives and felt threatened by this invasion into “his territory.” The
accuser of the brethren (
Revelation 12:10) boasted that even Moses, who had been a faithful servant of God, had sinned and become his prisoner. Christ refused to argue with Satan, but then and there, performed His work of breaking the devil's power and bringing the dead to life. The New Testament indicates that Moses appeared with Elijah on the Mount of Transfiguration, so it is safe to conclude that the Lord triumphed in the contest with the devil and raised Moses from his grave.
How do we know it was Christ, Himself, and not a mere angel that contended with Satan over the resurrection of Moses' body? Angels, like ourselves, are created beings and have no power to create life. Satan and his angel followers are powerful, supernatural beings, but they are “fallen” and they are created beings. They may
make it look like dead people are talking to mediums (i.e., seances), but they cannot create life. Although God empowered his faithful servants to resuscitate a dead person on a few occasions, those miracles were not resurrections to a glorious, immortal life. Miracles though they were, those people who were raised, later died again. They were not taken “bodily” to Heaven, as Moses and Elijah were. Only Christ, the Life-giver, can raise a dead person to eternal life. He is our only hope – not some angel. Keeping this all in mind, it is safe to conclude that the One who contended with Satan over Moses' body was a Heavenly Being far more powerful than any angel.
(Jesus the Alpha and The Omega, by Larry Wilson, Chapter 2)
