“And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?” (Matthew 27:46, KJV)
Why did he cry if he was willingly getting crucified & he says God has forsaken him & why does he in many verses calls the father his God since he himself is claimed to be God?
Daniel the prophet, in receiving a Messianic prophecy in
Daniel 9 KJB, and the other texts mentioned, Psalms, Isaiah, Jeremiah, Hosea, etc] reveal the cessation of the
"sacrifice and oblation" [which were from the days of Adam, because of his sin] by the
"Messiah", even in connection with
"Jerusalem" [
not Mecca].
The theology of Islam claims [outwardly] that it 'accepts' Daniel as a prophet, but when it comes to the specifics of what was actually prophesied, even given to him by JEHOVAH [YHVH], through the lesser-arch angel Gabriel, etc, in regards the exact timing that the
"Messiah" was to appear,
[AD 27, the Messiah was to be baptized, 3 1/2 years later He was to be "cut off", but "not for himself", in AD 31, and the Apostles were to "confirm" [Hebrews 2:3 KJB] this for another 3 1/2 years, ending with the rejection of Stephen by the Sanhedrin in AD 34 [Acts 7 KJB]
thus ending the final week of the 70 Weeks portion of the 2,300 year prophecy of Daniel 8:13,14,26 KJB], suddenly those words are rejected, even though in a
Qur'an,
Yusuf Ali translation,
Al Ma'idah 5:47,68;
Al' Ankabut 29:47 it and
Yunus 10:94
[in regards destruction for apostasy from the truth, even in rejecting the Messiah, as Daniel 9 reveals, for "the people of the prince that shall come shall destroy the city", were the Jews which rejected the Messiah, and thus God withdrew His protection from Jerusalem, and allowed the Romans, under Titus to destroy it, even within the very "generation" [within 40 years], as Jesus had prophesied [Matthew 23:36; Luke 11:50, 17:25; Acts 2:40 KJB]]
it claims that the people of the 'Injil' are to judge by what has been revealed
therein,
[which would include the words of Jesus, Messiah and Prophet, in
Matthew 24; Mark 13; Luke 21 KJB,
[since it may be shown by documentational [manuscripts, papyrii, codices, etc] evidence that the very scriptures we have to day [as preserved by God Himself, Psalms 12:6-7, 105:8, 119:89; Isaiah 40:8; 1 Peter 1:23,25 KJB, etc]
are what was in the days of the 6-7th century, in Syria, Turkey, Armenia, Egypt [Coptic, Bohairic, Sahidic, etc], Greece, etc.] etc in His direct command to believers to read and understand what was given in Daniel, especially since Daniel 9 was referred to]
and even according to Al 'Ankabut 29:46, Abu al Qasim, stated that he "believe[d]" "in that which has been revealed ... to [Jews and Christians, ie, the Taurat, the prophets, the 'Injil', even the Psalms [what Islam calls the 'Zabur']] ...", which was supposed to be
"confirmed" [Al 'Imran 3:3-4],
not denied, and since they are [present tense] the words of JEHOVAH, who could actually change His words [as even Islam's own Qur'anic material suggests for its 'Allah', see
Al Kahf 18:27]?
Adam himself, according to
Al Baqara 2:37 which claims that after Adam sinned, he received from 'his Lord',
"words of inspiration", which we see given in
Genesis 3:15 KJB, concering the
"sacrifice", the clothing therewith, and the
"seed" who would come and be
"bruised" [crushed], so that the Devil/Satan would be utterly
"bruised" [crushed completely and forever, see
Romans 16:20, having began at Gethsemane and Calvary, to be finished shortly].
Thus a
"lamb" was slain from the foundation, beginning the
"sacrifice", which were carried on by the faithful of God, Adam, Abel, Seth, Enoch, Noah, Job, Abraham, Isaac, Jacob [Israel], etc., etc. unto, as Daniel prophesied, "Messiah the prince", who would, in the midst of the final week of the 70 weeks, "cause the sacrifice and oblation to cease", even at Jersualem, as pointed to by John the Baptist that Jesus was the actual
"Lamb of God" [John 1:29,36 KJB], which was played out in every single
"daily" sacrifice of the Sanctuary
[Psalms 77:13 KJB], and at the
"Passover" [Abib 10th unto 14th, 3 1/2 days, as Jesus ministered 3 1/2 years, day for a year, see
Numbers 14:34; Ezekiel 4:6 KJB, etc] and though rejected by many, bringing destruction upon Jerusalem some 40ish years later, some would believe and be delivered from it.
Not a single Christian perished in the destruction of Jerusalem, for they received the words of Jesus, and fled when they saw the sign of Jerusalem encompassed with armies, and when Cestius returned from the first seige for an unknown reason back towards Rome, all Christians fled the city, and none perished when Titus came back and levelled it to the ground.
So when Muslims say that it
"is not taught in Islamic sources" means to reject, or at the least to re-interpret, the Qur'anic sources just cited in regards the OT/NT materials, and that which is written therein, otherwise, how could it be said that anyone were to judge by what is written therein, or to consider what the Christians had in the 6-7th centuries, as per Al 'Araf 7:157, "written with them in the Taurat and the Injeel", and so on? [rhetorical] aHadith could be cited which reveal the same thing.
Neither
Daniel 9 [which is simply a piece of Daniel 8:13,14,26 - 2,300 day/year prophecy [beginning 457 BC, Ezra 7 KJB],
being "determined" [sectioned, cut from]], and the statements of Matthew 24, Mark 13, Luke 21, say nothing in regards Mecca, the Hajj [remnants of tribal Arabic 'Jahiliyyah' [days of ignorance in idol worship, etc]], nor is concerning itself with any 'sacrifices' therein. The mention of Mecca, and or aHadith associated with it, etc is again non-sequitur to the Question, which deals with what the prophet Daniel, referred to by Jesus, stated in regards "Jerusalem", and the "Messiah" thereof.
I understand the general view [though there are a great deal of eschatological views in Islamic thought, primarily Isa is to return and destroy the pigs [Jews, on whom is wrath] and Cross [Christians, who went astray], even as
Yusuf-Ali Surah Al Fatiha 1:7 exclaims] about the 2nd Advent of the Islamic 'Isa', which are contradictory to the prophecies of the OT/NT [but that is for another time and place]. Jesus will not only have a 2nd Advent, but a 3rd Advent [see Revelation 20; Isaiah 24; Zechariah 14, etc].
Here is the issue, if any Muslim [or Islam on the whole] reject what Jesus said in Matthew 24, Mark 13; Luke 21 KJB, in referring to Daniel the prophets and the prophecies therein, and also reject Daniel 9, in regards the "Messiah", and what He was to specifically do, then it follows that they reject the
time prophecies which pinpoint to the very year that the "Messiah" was to accomplish His mission on earth.
Thus
they must also reject John the Baptists statements [which were given him by God to say about the Messiah, thus rejecting the baptism as the pharisees rejected the counsel of God against themselves [Luke 7:30 KJB]] and eye-witness testimony, given in all 4 Gospels, Matthew, Mark, Luke and John, about what Isaiah and Malachi the prophets foretold.
Thus there is no way in so doing that a Muslim can accept Jesus as the Messiah or prophet for any reason, since there was no specific time in which the "Ancient of Days" gave for the Messiah to do His work, and there is no way to determine what He was to do since John the Baptists, Isaiah's, Malachi's, etc prophecies are rejected, as well as that which was written about Jesus in the Psalms 40:6-8 KJB, etc, and even the very purpose of the "sacrifice", from the beginning, given unto Adam, with "words of inspiration" about it, and given again to Moses in the Sanctuary services,
[which were merely patterns of the True Sanctuary in Heaven [Psalms 11:4, 18:6; Isaiah 6:1; Jonah 2:7; Micah 1:2; Habakkuk 2:10 KJB [the Ark on earth simply His "footstool" [small throne on earth]]
wherein is God's True Ark, wherein is God's Eternal Holy, Good and Just Law of Ten Commandments,
[Exodus 20:1-17; see John 14:15; Exodus 20:6 KJB, the foundation of His righteous Kingdom, a transcript of His eternal character],
see Exodus 25:9,40; Numbers 8:4;Hebrews 8:5 KJB, and also to David and Solomon were given again the very enlarged pattern of the Sanctuary [1 Chronicles 28:11,12,18,19 KJB], which is seen in Revelation 3:12, 7:15, 11:1,19, 15:8, 16:1, 21:22, KJB etc.