Hi Bob, are you saying we do not have to follow the commandments?
Brother, "Bob S" is using
a bad translation he prefers over a better translation in the following passage! The human traditions in Judaism led to death by sabotaging God's Ten Commandments so as not to take away sin that would otherwise have been taken away if they had done what God asked, instead of replacing what God asked with their own rules, in their "human effort" to help them obey the law by sabotaging the law so as not to take away sin, which made the law easier to bear. For example, in order not to use God's name in vain, Judaism added the human rule not to pronounce God's name to help obey God's law by preventing them from having to learn not to misuse His name. Judaism managed to bypass the active part of taking away their sin by replacing God's law with their own rule not to utter God's name at all. These human rules, instead of God's Ten Commandments, were removed by Jesus when He started circumcising, no longer done by humans.
For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances (human rules), that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. (Ephesians 2:14-16 ESV)
Paul knows that these Ten Commandments can be sabotaged by human rules so that they don't take away sin and, because this sabotage is found in Judaism, instead of focusing on obedience to the law, as Judaism did by making up their own rules to help them obey the law of God, Paul focused on the purpose of the Ten Commandments to remove sin. By focusing on sin instead of obedience to God's law, Paul protects God's Ten Commandments from human rules that sabotage the purpose of God's law to take away sin when obeyed.
Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. Now you are free from your slavery to sin, and you have become slaves to righteous living. (Romans 6:15-18 NLT)
We need to do what God asks and not follow our own human rules, because God is not a "blind guide" to use laws to remove sin that our own rules do not remove. Judaism leads to death because they have substituted many of God's laws with their own rules that do not remove sin. Paul wants you to keep the law of God without talking about obedience to the law when he focuses instead on the purpose of the law to take away sin when obeyed.
“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either. “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you yourselves are! “Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding. How blind! For which is more important—the gift on the altar or the altar that makes the gift sacred? When you swear ‘by the altar,’ you are swearing by it and by everything on it. And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne. (Matthew 23:13-22 NLT)
United in our hope for the soon return of Jesus, Jorge