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Is the Rapture and Jesus' 2nd coming actually TWO separate events, as some doctrines of men teach?
Answer: NO
Jesus spoke of raising up the believer on Him on the "last day", put for the last day of this present world, which is when the resurrection is to occur:
John 6:40
40 And this is the will of Him That sent Me, that every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.
KJV
John 11:24
24 Martha saith unto Him, 'I know that he shall rise again in the resurrection at the last day.'
KJV
In 1 Thessalonians 4, Apostle Paul showed the so-called 'rapture' (as "caught up" in the KJV), and the resurrection, as being of the same timing when Jesus comes:
1 Thess 4:13-17
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.
Those "asleep" represent the saints that have died. Paul said Jesus will bring those with Him (from Heaven) when He comes. How will our Lord Jesus bring them unless He first raises them? He does raise them first, as Paul will show you in the next verses:
15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
It's important to note that word "shall prevent" above is not the real Greek word meaning. The Greek word is actually phthano which means 'to be beforehand, anticipate or precede' (Strong's no.5348). Paul is saying we who are alive on earth shall not precede the asleep saints which have already died. In other words, Jesus raises them first.
16 For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
That's the resurrection on the "last day". Jesus raises the "asleep" saints first, and brings them with Him when He comes. And the following then happens next:
17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
KJV
Then the saints still alive on earth are caught up to Jesus and the resurrected saints as Jesus 'descends' from Heaven bringing the resurrected saints with Him. Acts 1 and Zechariah 14 reveals exactly 'where' Jesus will return to, bringing all the saints with Him. It's to earth, at Jerusalem. That's the second coming on the "day of the Lord".
In 1 Thessalonians 5, the very next chapter after Paul described Jesus' gathering of the Church, Paul then explained about the "day of the Lord" coming "as a thief in the night". In Revelation 16:15 our Lord Jesus, on the 6th Vial, forewarned His Church that He comes "as a thief". So the "day of the Lord" is linked with the time of our Lord Jesus' second coming and gathering of His Church.
Matthew 24 and Mark 13 are even more specific as to the timing of Jesus' second coming and gathering of His Church at the same time:
Matt 24:29-31
29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.
KJV
Timing = "Immediately after the tribulation"
Who will see it? = "all the tribes of the earth"
Which saints are gathered? = "His elect from the four winds"
Where from and to are these saints gathered? = "from one end of heaven to the other"
That Matthew 24 example is about Jesus gathering the "asleep" saints from Heaven, and He will bring them with Him when He comes like Paul said in 1 Thess.4. The Mark 13 version reveals the gathering of the saints still alive on earth:
Mark 13:27
27 And then shall He send His angels, and shall gather together His elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
KJV
Which saints are gathered? = "His elect from the four winds"
Where from and to are these saints gathered? = "from the uttermost part of the earth to the uttermost part of heaven"
The Mark 13 example is about those saints alive on earth that are "caught up" to Jesus on that day. Thus Jesus also covered the 1 Thessalonians 4 event right there in His Olivet Discourse. No wonder the pre-trib doctors don't want their followers to think those Matthew and Mark chapters involve Christ's Church!
Answer: NO
Jesus spoke of raising up the believer on Him on the "last day", put for the last day of this present world, which is when the resurrection is to occur:
John 6:40
40 And this is the will of Him That sent Me, that every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.
KJV
John 11:24
24 Martha saith unto Him, 'I know that he shall rise again in the resurrection at the last day.'
KJV
In 1 Thessalonians 4, Apostle Paul showed the so-called 'rapture' (as "caught up" in the KJV), and the resurrection, as being of the same timing when Jesus comes:
1 Thess 4:13-17
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.
Those "asleep" represent the saints that have died. Paul said Jesus will bring those with Him (from Heaven) when He comes. How will our Lord Jesus bring them unless He first raises them? He does raise them first, as Paul will show you in the next verses:
15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
It's important to note that word "shall prevent" above is not the real Greek word meaning. The Greek word is actually phthano which means 'to be beforehand, anticipate or precede' (Strong's no.5348). Paul is saying we who are alive on earth shall not precede the asleep saints which have already died. In other words, Jesus raises them first.
16 For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
That's the resurrection on the "last day". Jesus raises the "asleep" saints first, and brings them with Him when He comes. And the following then happens next:
17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
KJV
Then the saints still alive on earth are caught up to Jesus and the resurrected saints as Jesus 'descends' from Heaven bringing the resurrected saints with Him. Acts 1 and Zechariah 14 reveals exactly 'where' Jesus will return to, bringing all the saints with Him. It's to earth, at Jerusalem. That's the second coming on the "day of the Lord".
In 1 Thessalonians 5, the very next chapter after Paul described Jesus' gathering of the Church, Paul then explained about the "day of the Lord" coming "as a thief in the night". In Revelation 16:15 our Lord Jesus, on the 6th Vial, forewarned His Church that He comes "as a thief". So the "day of the Lord" is linked with the time of our Lord Jesus' second coming and gathering of His Church.
Matthew 24 and Mark 13 are even more specific as to the timing of Jesus' second coming and gathering of His Church at the same time:
Matt 24:29-31
29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.
KJV
Timing = "Immediately after the tribulation"
Who will see it? = "all the tribes of the earth"
Which saints are gathered? = "His elect from the four winds"
Where from and to are these saints gathered? = "from one end of heaven to the other"
That Matthew 24 example is about Jesus gathering the "asleep" saints from Heaven, and He will bring them with Him when He comes like Paul said in 1 Thess.4. The Mark 13 version reveals the gathering of the saints still alive on earth:
Mark 13:27
27 And then shall He send His angels, and shall gather together His elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
KJV
Which saints are gathered? = "His elect from the four winds"
Where from and to are these saints gathered? = "from the uttermost part of the earth to the uttermost part of heaven"
The Mark 13 example is about those saints alive on earth that are "caught up" to Jesus on that day. Thus Jesus also covered the 1 Thessalonians 4 event right there in His Olivet Discourse. No wonder the pre-trib doctors don't want their followers to think those Matthew and Mark chapters involve Christ's Church!