Oldmantook
Well-Known Member
Fulfilled does not entail passed away as Jesus himself stated that he did not come to abolish the law.In other words, the Sabbath was fulfilled 2000 years ago by the Savior, and hence has passed away.
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Fulfilled does not entail passed away as Jesus himself stated that he did not come to abolish the law.In other words, the Sabbath was fulfilled 2000 years ago by the Savior, and hence has passed away.
The Sabbath indeed not mean Sunday but what about The Lord's day? What does κυριακῇ mean in modern greek? why does it mean this?It seems to me that you are arguing that Sunday is not the Sabbath day. You are right, it is not. It never has been nor ever will be. Trying to use Greek terms will not change that one way or the other...
The problem is that is not what the verse states. In the Greek, the verse reads: en de ho heis ho sabbaton. First of all, the word "day" is not in the Greek text." Instead it actually reads "on one of the sabbaths...."Gathering on the first day of the week is a biblical tradition.
Acts 20:7
On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight.
What does κυριακῇ mean in modern greek?
κύριος γάρ ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου
Amen! In Matthew 12:8, Jesus was rebuking the Pharisees who accused the disciples of doing what is unlawful on the Sabbath, which does not prove the Lord's Day is Saturday. Sabbatarians maintain that the "Lord's Day" is the Sabbath and maintain that Jesus said he was Lord of the Sabbath, however that is a weak argument and the actual evidence for the first day (Sunday) is stronger.Matthew 12:8 actually doesn’t call the Sabbath “The Lord’s Day”.
Matthew 28:1 establishes its use as Sunday by detailing After the Sabbath (Opse de sabbaton) at dawn (te epiphoskouse) on the first day of the week (eis mian sabbaton) This use is undeniable that "eis mian sabbaton" is Sunday and it shows us how "one sabbath" is used. the first day of the week is "one sabbath" the second day is "two sabbath" and so on. This was the Hebrew method of counting days in the first century.The problem is that is not what the verse states. In the Greek, the verse reads: en de ho heis ho sabbaton. First of all, the word "day" is not in the Greek text." Instead it actually reads "on one of the sabbaths...."
Is this supposed to mean something or change some meaning.
It is the entire passage in Greek
Your posts are not scripture either.Yet the writings of the Church fathers are not God's WORD and not in the bible for a reason.
I don't think any scholar believes the Didache to have originated in Rome. Syria is a candidate and so is Jerusalem.Brother these are only writings from the ROMAN CATHOLIC CHURCH. You have not provided a single scripture to show that the "LORD'S DAY" is Sunday. Yet there is scripture saying that the "LORD'S DAY" is the SABBATH DAY *MATTHEW 12:8
I don't think any scholar believes the Didache to have originated in Rome. Syria is a candidate and so is Jerusalem.
Where did you get the idea that the Didache was from Rome?
It is an easily verifiable fact that Christians have always referred to the first day of the week as "the Lord's Day", so to demand that it be proven from Scripture is a silly request. I could just as easily demand that you prove that you are who you claim to be from Scripture. It makes just as much sense.Your challenge in this OP is to prove that the Lord's DAY is in reference to the First day of the week and prove it from the scriptures.
"IS THE LORD'S DAY REALLY SUNDAY OR GOD'S SABBATH DAY? "
Why does it matter?
Ok, for the moment lets drop the prior argument and not because I withdraw it, but because it may be best to add to it at this point.
At what point in the Bible did it change from this particular commandment being given to the Isrealites specifically, to being given all men/Christians? Remember, it was originally a sign, specifically, between them and Him.
The following clearly says it was intended for the Isrealites, and I quote 2 versions, always starting with the KJV.
Exodus 31:12-18 King James Version (KJV)
12 And the Lord spake unto Moses, saying,
13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.
14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
15 Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath day, he shall surely be put to death.
16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
17 It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
Exodus 31:12-18 New International Version (NIV)
12 Then the Lord said to Moses, 13 “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.
14 “‘Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death; those who do any work on that day must be cut off from their people. 15 For six days work is to be done, but the seventh day is a day of sabbath rest, holy to the Lord. Whoever does any work on the Sabbath day is to be put to death. 16 The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. 17 It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.’”
18 When the Lord finished speaking to Moses on Mount Sinai, he gave him the two tablets of the covenant law, the tablets of stone inscribed by the finger of God.
Do you consider the day Jesus resurrected important?
The ECF confirm that “The Lord’s Day” is indeed Sunday.