depends on the author but for most of my experience it is mostly neutral to slightly supportive.I started reading science fiction way back when I was in the university. I started by reading SF novels, then I added SF magazines (Asimov's, Analog, SF & Fantasy Mag and later, Interzone). When I discovered Gardner Dozois' annual anthologies, The Year's Best SF, I was totally hooked. But as the years went by, I found that more and more SF showed contempt toward people of faith, especially Christians. As an example, Dozois' anthologies would typically contain two stories that were overtly offensive to followers of Christ but by the time I read my last one, the 27th Annual Collection, I had counted six such stories in that volume alone. I became so sick of it all, I decided to drop SF altogether and changed to Victorian novels, Shakespeare and 19th Century French and Russian novels (Dostoevsky and Tolstoy are particularly good).
I recently came across some old unread issues Asimov's (2013) and started reading them. I enjoy most of the stories immensely and am surprised that not a single story is offensive in the least.
I would like to know from all you SF fans (the ones who read, not watch) if you have shared my experience. Do any of you like Gardner's anthologies? Have you read any issues after No. 27? Has there been a reversal in the hostility trend? Have SF writers decided that it is unprofitable to offend their fans? Is it safe to go back to SF? I have been debating if I should get an online subscription to Asimov's or perhaps it makes better sense to just buy single copies and test the waters.
That is a good point and I appreciate that you point it out. It certainly is a conclusion that some who consider science fiction might reach. Nevertheless, it is definitely a Godless world that is being portrayed and very often abiogenesis with its atheistic evolution is at the core of the themes. Take for example the 2001 A Space Odyssey series. It goes completely contrary to what Genesis tells us by depicting the first humans as apes. It then introduces the notion that unless aliens intervened mankind would have never emerged.
Then you have the TV series Star Trek and Star Trek the New Generation. It portrays a universe where humans have gone far beyond what we presently view the time of the end of this world. All biblical prophecies have failed to occurred. No kingdom of God took control of the universe aw was prophesied. The only almighty being which contacts mankind in the series is a peevish whimsical entity called Q who is more a buffoon than a God. Other godlike entities are always portrayed as either dangerous to mankind. Q himself is portrayed as subject other almighties of his kind.
It all goes completely contrary to the Christian concept of only one almighty God who is in control of the universe. So it attacks Christian doctrine on those two levels as well as glorifying technology as the ONLY solution to mankind's problems because in the far future, God has obviously failed to keep his promises..
It also portrays religion as being a childish infancy stage for mankind and one which mankind has finally outgrown. In fact, a whole episode is dedicated to that concept.
Post apocalyptic scenarios depict an Earth ruined by nuclear holocaust and not one of Paradise restored as the prophecies in revelation indicate will occur and those in the OT clearly foretold.
The heavens are portrayed as they are no far into the future when the Bible tells us that God will create a new heavens and a new Earth.
So it all goes completely contrary to the Bible prophecies and in that way insinuates that those prophecies were bogus or outright lies.
And these Borg originated where? They look like descendants of another Adam gone wrong and unconcernedly allowed to go berserk to the extent of endangering mankind along with other sentient creatures made in God's image.
I started reading science fiction way back when I was in the university. I started by reading SF novels, then I added SF magazines (Asimov's, Analog, SF & Fantasy Mag and later, Interzone). When I discovered Gardner Dozois' annual anthologies, The Year's Best SF, I was totally hooked. But as the years went by, I found that more and more SF showed contempt toward people of faith, especially Christians. As an example, Dozois' anthologies would typically contain two stories that were overtly offensive to followers of Christ but by the time I read my last one, the 27th Annual Collection, I had counted six such stories in that volume alone. I became so sick of it all, I decided to drop SF altogether and changed to Victorian novels, Shakespeare and 19th Century French and Russian novels (Dostoevsky and Tolstoy are particularly good).
I recently came across some old unread issues Asimov's (2013) and started reading them. I enjoy most of the stories immensely and am surprised that not a single story is offensive in the least.
I would like to know from all you SF fans (the ones who read, not watch) if you have shared my experience. Do any of you like Gardner's anthologies? Have you read any issues after No. 27? Has there been a reversal in the hostility trend? Have SF writers decided that it is unprofitable to offend their fans? Is it safe to go back to SF? I have been debating if I should get an online subscription to Asimov's or perhaps it makes better sense to just buy single copies and test the waters.
Mankind has never had the ability to ruin the Earth as it has now.
Nation rising against Nation never involved the Whole Earth as it did during WWI and WWII.
Signs in the Heavens have never been detected to the degree as they are today.
These and many other signs enumerated by Jesus have never before been as clear as they are today.
So I guess we disagree on that.
I'm not unaware of "the message." I'm aware that there is an implicitly transmitted "message" of the creator's universe-view in every created work (even Psalm 19 tells us that).
Often, not. Most SF can be read in the simple light of "...if the Lord tarries." If Edgar Alan Poe (the inventor of both modern SF and the police procedural) had written a straightforward episode of "CSI:Miami," that would have been "science fiction" in his time and yet nothing more than a matter of "...if the Lord tarries..."--which He did, and this is what we've come to since Poe's time. No denial of God there, it's just not a story about God. Might as well be an episode of "CSI: Miami" in that respect.
And sometimes it's not so implicit, in some SF it's necessary that there be no God (at least no God as proposed by much of Christendom) for the plot to work.
But then, you missed my point. When I noted that much SF can't even exist in the same universe as other SF (and Keith99 noted that many times the writings of even a single author can't exist in the same universe), clearly that denotes that I'm aware they are presenting different universe-views.
My point is that being exposed to Asimov's view of a universe devoid of aliens does not interfere with my enjoyment of Clarke's "Rendezvous with Rama." They are different universes from each other and different universes from mine...which I realize.
What you're really getting down to is the issue of "meat sacrificed to idols." That's all this thread has been about.
Yes, these stories may implicitly transmit the author's Godless bias, just as pagans uttered pagan prayers over the animals they slaughtered. But I know their gods do not exist, thus they're prayers are feckless. The meat is just meat...because I know this.
The Church condemned Galileo not because of violating scripture, but because he destroyed the illusion that Earth is the center of the Universe.
If you mean that the heavens are more accessible to humanity then yes. But then again you can't really argue that God doesn't really rest in outer space any more than Earth doesn't exist in the Universe. The "signs of heaven" meaning foreshadowing of doom have always existed. List every single last disaster that threatens human existence and you start to see that the number isn't exactly small. For example, there are plenty of asteroids and comets out there. NASA's chart of all these little objects fully supports the notion that Earth is like a target amid a shooting gallery. There is even empirical data from earlier impacts. The Tunguska Event probably hits the closest to home though, when it flattened trees within 32 miles of its location. Imagine that happening in a city and suddenly you get why some people want a solid space industry. Every 50 years a supernova explodes out in the Milky Way somewhere. Any life within a 30 light year sphere would get toasted. Go to Google and perform a simple two step equation. You'll see that theoretically if exactly one good sized star conveniently goes supernova every 30 light year bubble every 50 years or so, it'll take just 166667 years to sterilize the Galaxy of life. Now take that fact that the Universe is 13.8 billion years old and compare these two numbers. Not exactly a refreshing conclusion, right? The thing is disaster is more a rule than an exception and suddenly the Fermi Paradox doesn't seem so paradoxical.