I finally purchased the biblical counseling God's way, by Bob Hoeskstra...
here is a section of it:
Turning to Worldly Counsel
Turning to worldly counsel is the second of the two major threats to counseling God’s way in the church. This second threat is an inevitable consequence of yielding to the first threat, which is forsaking our Wonderful Counselor. Those who consider that the Lord Jesus Christ and His word are not sufficient for people’s counseling needs will end up searching for supplementary answers in the psychological systems of the world. This is like what Israel did when they forsook the Lord.
Broken Cisterns
When Israel forsook the Lord as her fountain of living waters, she looked for ways to collect some kind of “substitute water” by which to live.
“For My people have . . . hewn themselves cisterns, broken cisterns that can hold no water” (Jeremiah 2:13b).
In forsaking the Lord, Israel became vulnerable to the temptations of the worldly, idolatrous religious systems all around them. As the people of the true and living God began to turn to these false gods, they were virtually digging cisterns that would prove to be flawed. These religious cisterns could not actually contain the water that was needed for living life God’s way.
This is what the church of the Lord Jesus Christ is doing today by seeking out the human-istic input of the world’s psychological theories. We are hewing for ourselves man-made systems of sustenance, refreshment, and supply. Can we not see that if God is not the source, the systems of thought are going to be flawed and defective? They will be full of holes. The systems will not hold water. They will not provide counseling God’s way.
Strange Doctrines
Those in the church world who pass on these flawed psychological systems of man to the people of God are actually involved in teaching strange doctrines. God has given us strong warnings against such a practice.
“As I urged you upon my departure from Macedonia, remain on at Ephesus, in order that you may instruct certain men not to teach strange doctrines, nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith” (1 Timothy 1:3-4, NASB).
From the early days of the church, various people needed to be told not to teach “strange doctrines.” Such unacceptable doctrines would include all teaching that is foreign to the word of God. This issue was urgent to the Apostle Paul. He beseeched Timothy to stay in Ephesus to confront this danger. We must give this matter the same priority in our lives, ministries, and churches.
Strange doctrines are clearly evident today in the counseling perspectives of many churches. The leaders, teachers, and counselors of these churches earnestly need to be instructed not to teach their unbiblical counseling appr-oaches. If any tenet of counseling cannot be found in the word of God, it is a strange doctrine that is to be exposed and rejected.
Myths and Speculations
These words from 1 Timothy indicate that myth and speculation are related to the teaching of strange doctrines. Superstitions, fables, fantasies, opinions, conjectures, and wild presuppositions abound in the darkened minds of unredeemed humanity. Thus, it is not surprising that myth and speculation characterize the psychological counseling systems of man. Although the Lord has warned us not to pay attention to such worldly surmising, many Christians eagerly give and receive counsel based upon such unfounded human thinking.
The Myth of Psychoanalysis
Psychoanalysis is one myth that many in the church world view as a valid, evennecessary, counseling technique. This procedure is used in many varying approaches by trained professionals and self-taught practitioners alike. Basically, in this technique, the counselor encourages the counselee to undertake an introspective evaluation of thoughts, feelings, motivations, and attitudes. Then, as the inner responses to issues, individuals, and events are disclosed, the counselor seeks explanations and understandings by searching that person’s history of relationships and experiences.