I am strongly against the Pre-existence of the human soul. I have argued against that topic many times before with Scripture and find it to be extremely unbiblical (with it being sort of like reincarnation).
As for Deuteronomy 24:16:
Do the sons bear the sins of the fathers or not?
Exodus 20:5,
Deuteronomy 5:9 and
Deuteronomy 24:16;
Ezekiel 18:20
- Yes, they do.
- (Exodus 20:5)--"You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me,"
- (Deuteronomy 5:9)--"You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, and on the third and the fourth generations of those who hate Me,"
- (Exodus 34:6-7)--"Then the Lord passed by in front of him and proclaimed, "The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; 7who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations."
- (1 Cor. 15:22)--"For as in Adam all die, so also in Christ all shall be made alive."
- No, they don't.
- (Deuteronomy 24:16)--"Fathers shall not be put to death for their sons, nor shall sons be put to death for their fathers; everyone shall be put to death for his own sin."
- (Ezekiel 18:20)--"The person who sins will die. The son will not bear the punishment for the father’s iniquity, nor will the father bear the punishment for the son’s iniquity; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself."
Exodus 20:5 is, of course, among the ten commandments. The Ten Commandments are arranged in covenant form. The Suzerain-Vassal treaty pattern of the ancient near east is followed in the Ten Commandments. This arrangement included an introduction of who was making the covenant (
Exodus 20:2), what the covenant maker had done (20:2), laws (20:3-17), rewards (20:6,12), and punishments (20:5, 7).
Covenantally, when a father misleads his family, the effects of that misleading are often felt for generations. This is because the father is being covenantally unfaithful, and God has stipulated that there are punishments to breaking the covenant with God. That is the case with these verses that deal with the sins visited upon the children. If a father rejects the covenant of God and takes his family into sin and rejects God, the children will suffer the consequences--often for several generations. Whether or not this is fair is not the issue. Sin is in the world; consequences of sin affected many generations.
On the other hand,
Deuteronomy 24:16 is dealing with legal matters as the context 24:6-19 shows.
Ezekiel 18:20 is merely recounting the Law of the Pentateuch. Therefore, the context of the second set of verses is dealing with the legality aspect within the Jewish court system. The previous set of verses deal with God visiting upon the descendants of the rebellious the consequences of the rebellious fathers' sins.
As a further note on this issue, there is a concept in the Bible called Federal Headship. This means that the male, the father, represents the family. We see this in the garden of Adam and Eve. She was the first one to eat of the fruit; she was the first one to sin. However, the Bible states that sin entered the world through Adam (
Rom. 5)--not Eve.
Source:
https://carm.org/do-sons-bear-the-sins-of-their-fathers-or-not
(Note: I am not a Calvinist. So I do not agree with everything this author or website teaches; I merely agree with this particular article).
I see Hebrews 7:9-10 as talking about the genetic code of Levi was within Abraham's loins, so when Abraham tithed to Melchisedec, in a way Levi tithed to Melchisedec, too. For Levi would not exist without the genetic code of Abraham. Scripture says that Levi was within the loins of Abraham in some way. Levi was a part of Abraham. So in a way, Levi did tithe, too. We can say the same with Adam. Because all of humanity existed within the genetic code of Adam, when Adam sinned, we had sinned along with Adam (seeing we were a part of him).
Are we not a part of Adam genetically speaking? Is not a "sin nature" something that is inherently sinful? Do you not think that a sin nature exists because we have the stain of sin on us? A scorpion stings because it is within it's nature to do so. Were not animals effected by the Fall (or Adam's sin) in some way? Has not sin diseased our bodies to live less and less? These are just things that we have to think about. They cannot have no root cause. They have to have an origin.