Are you suggesting good theology should be set aside, historic meanings of words disregarded so we can be more inclusive?
No, not really, unfortunately I am suggesting that Particular Baptists do (in a way) what you describe when it comes to the basics of Calvinism (like the Doctrines of Grace) to be inclusive with Arminian Baptist brother and sisters (
SBC). I suppose in principal (assuming they are affiliated with SBC), this includes Piper, MacArthur, and White since they are Baptists. In practice, Particular Baptists are Particular Baptists because good theology should not be set aside, however...
No one is suggesting Piper is not a Christian or that we should dismiss him as a heretic that is a woeful misreading of my post.
Perhaps you misunderstood, I didn't mean to suggest that you were suggesting Piper is not a Christian or a heretic, that's not even on the table as far as I am concerned, and I know you didn't mean that. However, surely you know the controversial title (which I realize the source is not you) and phrases like "denies the covenant of grace" will likely get some attention.
I have stated many times that I prefer the term Confessional or Particular Baptist out of respect for my Reformed brothers and sisters. The question is really simple; should we ignore the historic meaning of Reformed and reduce it to include every Calvinist, broadening the definition beyond its historic use?
I mostly agree with DeYoung:
"But on the other hand,
it doesnt bother me when John Piper is called Reformed. Besides the fact that he could likely affirm 95% of what is in the Three Forms and in the Westminster Standardsand Im not suggesting the other 5% is inconsequential, Im just making a point that the differences are not as great as one might think
I can readily acknowledge that the word Reformed is used in different ways. Reformed can refer to a confessional system or an ecclesiastical body. But Reformed or Calvinist
can also be used more broadly as an adjective to describe a theology that owes much of its vigor and substance to Reformed theologians and classic Reformed theology.
...
Which is why my first reaction to the proliferation of even some of Reformed theology is profound gratitude. Do I think TULIP is the essence of Calvinism? No. Do I wish many who think of themselves as Reformed would go a lot farther back and dig a lot deeper down? Yes.
But does it bother me that people think of Piper, Mohler, and Dever as Reformed? Not at all. They are celebrating and promoting Calvin and Hodge and Warfield and Bavinck and Berkhofnot to mention almost all of the rich Scriptural theology they expoundin ways that should make even the most truly Reformed truly happy."
Should we? I do not necessarily see immorality in the changing or broadening definition of words, language is always changing. Can or does it create confusion for some people? Yes it can and does, but then if people would define certain terms, we probably wouldn't have these discussions.
On another note, how does Piper get by calling himself a Baptist, when he is a continuatlist? I must admit, he is the first and only Baptist I have ever known to believe all of the gifts of the Spirit continue to operate even today and tomorrow.