Is Jesus a God as Thomas stated? Yes he is, just as Satan is. There are other "gods" and "lords" in this world (see 1Cor. 8:4-6). Yet Jesus ascribed honour and praise to his Father, not himself. Jesus even showed weakness in the Garden of Gethsemane and an angel appeared and strengthened him. Isn't that interesting? If Jesus was Almighty God then that would not of been needed would it? Added to that is Jesus was tempted by the Devil, was put to death and raised up. None of which would of happened if he were Almighty God already, unless of course he wasn't.
It is amazing the extant some will go to to resist the truth of God!
According to the way some interpret scripture, the fact that Thomas said My lord and My God proves that Jesus is God.
First the word “Lord” does not indicate God. It is not a proper name for God, but means master or one in authority. Much like the Lord of a feudal castle was called Lord and like Sarah called Abraham Lord.
If their logic holds true about Jesus being God because he was called so by Thomas , then how much more credence should you give Jesus calling someone God.
John 10:34 (Jesus speaking to the pharasees)
Jesus answered them, Is it not written in your law, I said, Ye are gods?
Therefore the pharasees Jesus spoke to are Gods?
How about if YHWH calls someone God?
Psalm 82:6 (YHWH speaking to Israel)
I have said, Ye are gods; and all of you are children of the most High.
Therefore the entire nation of Israel are Gods?
How about when the burning bush calls itself the God of Abraham, Isaac and Jacob?
Exodus 3
3And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
( What did moses see? A burning bush.)
4And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
(Who spoke out of what? God spoke out of the bush.)
5And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
( Who did the God in the bush say he was? The God of Abraham, Isaac and Jacob. What did Moses see? A burning bush. Why was Moses afraid to look at a burning bush? He was afraid to look at God.)
-------- As you said WJ ------- IT IS AMAZING THAT WHEN SOME READ THAT THOMAS CALLS JESUS GOD IT IS PROOF POSITIVE THAT JESUS IS GOD -- AND YET -- WHEN JESUS CALLS SOMEONE GOD, YHWH CALLS SOMEONE GOD AND MOSES “CALLS” SOMETHING GOD IT CAN’T POSSIBLY BE PROOF THAT THESE INDIVIDUAL PEOPLE OR THINGS ARE GOD.
THIS IS CLEAR PROOF OF THE SITUATIONAL ETHICS OF INTERPRETATION USED BY TRINITARIANS. THEY INTERPRET A THING DOFERENTLY IN DIFERENT PLACES BASED NOT ON SCRIPTURE BUT ON THEIR DOCTRINE. THEY TAKE ONE WORD OR CONTEXT AND WHEN IT SUPPORTS THEIR DOCTRINE THEY SAY IT MEANS ONE THING. WHEN IT DOES NOT SUPPORT THEIR DOCTRINE THEY SAY IT MEANS SOMETHING ELSE.
As I have said many times before, Hebrews think and percieve the world differently then we of a western culture.
In the first scripture Jesus quotes Psalm 82 wherein YHWH calls the nation of Israel Gods.
Psalm 82
1God standeth in the congregation of the mighty; he judgeth among the gods.
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
4Deliver the poor and needy: rid them out of the hand of the wicked.
5They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
6I have said, Ye are gods; and all of you are children of the most High.
7But ye shall die like men, and fall like one of the princes.
8Arise, O God, judge the earth: for thou shalt inherit all nations.
The Hebrew word for “gods” in this passage is Elohyim. (side note - If Elohyim depicts a triune godhead and these people are also Elohyim, has the Godhead just grown to include the millions of Israel?) Does this statement by YHWH make the nation of Israel all Gods? Of course not! The context is about how the nation of Israel was treating their fellow man. They needed to be like God in character toward their fellow men. This was precisely the point Jesus made to the pharasees.
Perhaps a better understanding of how hebrews viewed names is needed.
The Hebrew word for name is “shem”
When we see a name such as "King David" we see the word "King" as a title and "David" as a name. In our western mind a title describes a character trait while a name is simply an identifier. In the Hebrew language there is no such distinction between names and titles. Both words, King and David, are descriptions of character traits, King is "one who reigns" while David is "one who is loved". It is also common to identify the word "Elohiym" (God) as a title and YHWH (Yahweh, the LORD, Jehovah) as a name. What we do not realize is that both of these are character traits, YHWH meaning "the one who exists" and Elohiym is "one who has power and authority". The Hebrew word "shem" more literally means "character". When the Bible speaks of taking God's name to the nations, he is not talking about the name itself but his character. When the command to not take God's name in vain literally means not to represent his character in a false manner. It is similar to our expression of "having a good name" which is not about the name itself but the character of the one with that name.
http://www.ancient-hebrew.org/27_name.html
With this understanding in hand an honest person can realize that in Psalm 82 and in John 10, calling others Gods is refering to character traits that should be present in the people of God. This is true in both Old and New Testament cultures and is a common understanding among the Hebrews of both periods.
With these facts in mind let us examine Thomas’ calling Jesus God.
This is not definitive ironclad proof that Jesus is God. I sight the following possible reasons for Thomas’ statement.
1. The context of the story is Thomas doubting the physical resurection of Jesus. This context is about the humanity and mortality of Jesus. This context is about the human Jesus being rased from the dead by theos (God) When Jesus apears to Thomas, He emphasizes that Thomas look and touch as proof that He was physically raised from the dead. This was not to prove he was God but to prove He was resurected.
WJ says “Based on this, Jesus is saying "Blessed are those who believe I am God and have not seen"
HERE IS ANOTHER EXAMPLE OF TRINITARIANS TAKING SCRIPTURE OUT OF CONTEXT AND MISQUOTING SCRIPTURE. THE CONTEXT IS ABOUT BELIEVING IN THE RESURECTION OF CHRIST NOT ABOUT JESUS BEING GOD! -- UNLESS WJ IS SAYING THAT JESUS MUST BE GOD TO BE RESURECTED FROM THE DEAD, IN WHICH CASE WE ARE ALL DOOMED.
Verses 1 though 25 are about Jesus’ resurection. When the resurection is reported to Thomas his response is as follows--
24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
(as a side note, some see the capitalization of lord in these verses and assume it means the proper name of God. It is also Kurios= master or one in authority.)
After Jesus tells Thomas to thrust his hand in the side of Jesus, Thomas makes his statement. Was it important that Thomas see the holes in Jesus’ hands, feet and side to prove that He was God? No! It was important so that Thomas would see and believe that Jesus was physically raised from the dead. Does the resurection of Christ prove that He is God? Is it necessary to be a God to be resurected?
Then Jesus says ---
29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
This verse is still about the resurection. SIMPLE QUESTION, READING THE CONTEXT, WHAT DID THOMAS SEE? Jesus was showing Thomas the holes in His hands, feet and side. Why would Jesus use these things to prove that He is God? Obviously he was not trying to prove He was God. He was proving His resurection and that is what Thomas saw and also what Jesus commented on. “Thomas, because thou hast literally seen my resurection, thou hast believed: blessed are they that have not literally seen my resurection, and yet have believed. This is not as some would like us to believe an admonition by Jesus for Thomas believing Jesus is God but an acknoledgement that Thomas saw Jesus’ physical resurection.
I would imagine that Thomas was very shocked to hear Jesus repeat his own words back to him in confrontation. Thomas was having a Moses experiance. Confronted by a supernatural revealing of God in the natural physical realm. Even as Moses saw a physical revealing of God in the burning bush and percieved the presence of God in that bush, Thomas saw a physical revealing of God in the man Jesus Christ and percieved the presence of God in that man. How many verses does Jesus speak of the Father being in Him?
I might speculate that in as emotional and shocking moment as Thomas was experiancing, he did more then clamly say “My Lord and My God. I can imagine his exclaiming MY LORD AND MY GOD. In the finale analisis, what was Thomas saying. “My Lord” Thomas acknoledges Jesus as his master and the one in authority. My God, Thomas cries out as the revelation sinks in of the absolutely miraculous fact that his brother and fellow human was raised from the dead by God. OH MY GOD!!!! THE RESURECTION IS TRUE!!! I DO HAVE HOPE FOR LIFE AFTER DEATH!!!!
Thomas had a triple revelation when he saw Christ.
1. He saw Jesus as his Lord and master. He saw YHWH’s authority that was given to Jesus and so often spoke of by Jesus himself. He saw Him as the King of all earthly Kings. The rightfull heir to the thrown of David.
2. He saw the unbridled revealing of YHWH in the man Jesus Christ. He saw the revelation of Jesus coming in His Father’s name/character. Remember you can have the character traits of God without being God. The name Jesus is Yah-oshea. This means God the saviour. Now before anyone goes off “Greeking” this -- remember what I hae already posted. This is a character trait and not an identifier. This does not identify Jesus as God, but rather identifies the overall character trait revealed by Jesus; God’s mercy and saving grace. His charactr trait was to save His brethren and fellow humans. For this He gave His life.
3.He had a direct, potent, astounding and shocking revelation of the resurection from the dead. The greatest hope and promise ever given to man is the hope of eternal life and resurection from the dead. Thomas just had this promise of God confirned right in front of his eyes. The confirmation was profound because Thomas knew Jesus was human. If a God was raised - no biggie. That would do nothing to effect Thomas’ hope for resurection or eternal life. However to see a human being, that you had lived with for 3 and 1/2 years, crucified and killed, standing before you alive in his resurected mortal physical body, would be an Earth shattering profound experiance of a totally diferent nature.