Hi there,
So by the Law we have a shadow of the Grace to come (letters, paraphrase) but by the Grace that supercedes the Law, we are commanded to love one another - as Jesus does, in principle without destroying the Law (as He said "Do not think I cam to destroy the Law").
The problem is that in sin, I cannot love apart from the Law, for my flesh loves the Law that it can be broken; whereas with a brother beyond the Law, I have someone that will keep me from stumbling, but I keep that brother according to the Law, because I do not want to lose the shadow of the Law that I am attached to.
So when I have not loved my brother, the love of Jesus is not in me, for I have chosen to focus on the works of the Law, but have not destroyed the works of the Devil - as for which the Lord was sent forth. In other words, I am bound in Jesus to love both my brother and the Lord together, that the shadow of the Law be for One and not not for the other, but as One or the other can see I have been unable to love them any other way. So then, I love the Law less, and have made a way for the Lord or my brother to have the Law instead of me - but I have not done away with the Law (in doing so).
So the claim is "it is possible to love without the Law being for everyone, but not without the Law being for someone" that is "just not necessarily for the Law that is my brother's and my brother's alone". In other words I cease to examine the Law, for the sake of my brother, but the Law is still there, should he wish to examine it on my behalf. O that I could love freely, but that I suppose will be for a Day in Heaven, in which our souls meet, once and for all.
God, bless you!
So by the Law we have a shadow of the Grace to come (letters, paraphrase) but by the Grace that supercedes the Law, we are commanded to love one another - as Jesus does, in principle without destroying the Law (as He said "Do not think I cam to destroy the Law").
The problem is that in sin, I cannot love apart from the Law, for my flesh loves the Law that it can be broken; whereas with a brother beyond the Law, I have someone that will keep me from stumbling, but I keep that brother according to the Law, because I do not want to lose the shadow of the Law that I am attached to.
So when I have not loved my brother, the love of Jesus is not in me, for I have chosen to focus on the works of the Law, but have not destroyed the works of the Devil - as for which the Lord was sent forth. In other words, I am bound in Jesus to love both my brother and the Lord together, that the shadow of the Law be for One and not not for the other, but as One or the other can see I have been unable to love them any other way. So then, I love the Law less, and have made a way for the Lord or my brother to have the Law instead of me - but I have not done away with the Law (in doing so).
So the claim is "it is possible to love without the Law being for everyone, but not without the Law being for someone" that is "just not necessarily for the Law that is my brother's and my brother's alone". In other words I cease to examine the Law, for the sake of my brother, but the Law is still there, should he wish to examine it on my behalf. O that I could love freely, but that I suppose will be for a Day in Heaven, in which our souls meet, once and for all.
God, bless you!