he-man
he-man
He shall incinerate G2618 κατακαίω From G2596 and G2545; to burn down (to the ground), that is, consume wholly: - burn (up, utterly) [by unextinguishable].G762 ἄσβεστος asbestosThe Problem: The rational dilemma in theodicy has been commonly expressed in terms of logical propositions or some form of syllogism. For example:
I. a. If God is perfectly good, then He must want to abolish all evil and suffering. b. If God is omnipotent (all powerful), then He must be able to abolish all evil and suffering. II. Evil and suffering exist in the world in great quantity. III. Therefore, God cannot be both perfectly good and also omnipotent. The Solution:To counter the accusations of unbelieving philosophers and also to provide comfort to believers, the task for the Christian apologist has been to develop a rational and biblical response to this logical difficulty. First, most people do not understand the terribleness of sin and its consequences. Humans were created to be able to choose (being in the image of God) and without the possible choice of rebelling against God, they really would not have choice at all.
From G1 (as a negative particle) and a derivative of G4570; not extinguished, that is, (by implication) perpetual: - not to be quenched, unquenchable.
What does "Agree with your adversary quickly" mean?? Agree with thine adversary quickly - Adversary, αντιδικος, Thine Adversary, αντιδικος, Thine adversary - A man that is opposed to us in law. It here means a creditor; a man who has a just claim on us. [BARNES] Lest at any time the adversary should deliver thee to the judge, a superior magistrate in a higher court; for if the creditor would, he could oblige the debtor to go with him to the supreme court of judicature, and try the cause there; for so say the Jewish (i); canons: [GILL]
Now so you can understand Luke 19:27 "But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me." It means anyone who opposes God is an enemy, and He will incinerate burn (up, utterly). the chaff, the enemy, with perpetual fire,
Now what Isaiah means is that there are no other gods and that He is the only GOD, there is no "EVIL-god" no foreign gods, just the ONE and only GOD. Isaiah 43:10 " You are My witnesses," says the LORD, " And My servant whom I have chosen, That you may know and believe Me, And understand that I am He. Before Me there was no God formed, Nor shall there be after Me. (11) I, even I, am the LORD, And besides Me there is no savior. (12) I have declared and saved, I have proclaimed, And there was no foreign god among you; Therefore you are My witnesses," Says the LORD, "that I am God.
Now consider that it is GOD who will burn up the chaff with the unquenchable fire that we call hell fire and brimstone!
Mat 3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but He will incinerate burn (up, utterly). the chaff, the enemy, with perpetual fire,
Did you know that GOD puts the candle of the WICKED out thereby destroying them as they are stubble and chaff like the ungodly tares who shall perish?
Job 21:17 How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
18 They are as stubble before the wind, and as chaff that the storm carrieth away.
Ps 1:4 The ungodly are not so: but are like the chaff which the wind driveth away.
5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.
Now the ungodly are the bad, chaff, stubble, tares, and He will incinerate burn (up, utterly). the chaff, the enemy, with perpetual fire, Mat 13:48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
The kingdom of heaven is like unto a net ... - This parable does not differ in meaning from that of the tares. The gospel is compared to a net dragging along on the bottom of a lake, and collecting all - good and bad. The gospel may be expected to do the same; but in the end of the world, when the net “is drawn in,” the bad will be separated from the good; the one will be cast away, and the other saved. [BARNES] and gathered the good into vessels, but cast the bad away; as fishermen used to do; though this last office seems, by the application of the parable, to be what will be performed by angels; who, as many as they find to have a good work of grace wrought and finished in their souls, they will gather into Christ's barn, into the everlasting habitations, the mansions in Christ's Father's house, he is gone to prepare: but as for the bad, who shall appear to be destitute of the grace of God, and righteousness of Christ, notwithstanding their profession of religion, they shall be rejected, as good for nothing, and shall be cast into the lake which burns with fire and brimstone. [GILL] and He will incinerate burn (up, utterly). the chaff, the enemy, with perpetual fire,
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