Greetings Brothers and Sisters...
Well, when we read the letters to the Churches, they are filled with warnings about those who are not walking in the Spirit, but were either living carnally with a number of sin vices as listed. or were being influenced by false doctrine. You read the letters to the Corinthians, the Galatians, Hebrews, James, Peter... All of them have warnings.
So, possessing the Spirit does not guarantee your faithfulness or your salvation. The guarantee by God is that you are saved by reaming faithful, walking by the Spirit that dwells in you - to listen to and follow Jesus.
So the message to all Christians is to be careful lest we fall and fail to obtain the Promises of God to those who remain faithful to the end.
For those who are not afraid to read what the Scriptures say....
Hebrews 2:2-3 (NIV)
2 We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. 2 For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, 3 how shall we escape if we ignore so great a salvation?
Hebrews 3:5-6
5 “Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future. 6 But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.
Hebrews 3:12-19 (NIV)
12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. 14 We have come to share in Christ, if indeed we hold our original conviction firmly to the very end.
Hebrews 4:10 (ERV) So everyone who enters God’s place of rest will also have rest from their own work just as God did. 11 So let us try as hard as we can to enter God’s place of rest. We must try hard so that none of us will be lost by following the example of those who refused to obey God.
Hebrews 6 (ERV)
6 So we should be finished with the beginning lessons about Christ. We should not have to keep going back to where we started. We began our new life by turning away from the evil we did in the past and by believing in God.
Hebrews 6:4-6 (ERV) After people have left the way of Christ, can you make them change their lives again? I am talking about people who once learned the truth, received God’s gift, and shared in the Holy Spirit. They were blessed to hear God’s good message and see the great power of his new world. But then they left it all behind, and it is not possible to make them change again. That’s because those who leave Christ are nailing him to the cross again, shaming him before everyone.
Hebrews 6:9 (ERV) Dear friends, I am not saying this because I think it is happening to you. We really expect that you will do better—that you will do the good things that will result in your salvation. 10 God is fair, and he will remember all the work you have done. He will remember that you showed your love to him by helping his people and that you continue to help them. 11 We want each of you to be willing and eager to show your love like that the rest of your life. Then you will be sure to get what you hope for. 12 We don’t want you to be lazy. We want you to be like those who, because of their faith and patience, will get what God has promised.
Hebrews 10:22 (ERV) So come near to God with a sincere heart, full of confidence because of our faith in Christ. 23 We must hold on to the hope we have, never hesitating to tell people about it. We can trust God to do what he promised.
Hebrews 10:26-31 (WEB)
26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. 28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. 29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace? 30 For we know him who said, “Vengeance belongs to me,” says the Lord, “I will repay.” Again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.
Hebrews 10:35-36 (ERV)
35 So don’t lose the courage that you had in the past. Your courage will be rewarded richly. 36 You must be patient. After you have done what God wants, you will get what he promised you.
Hebrews 12:12-13 (ERV)
12 You have become weak, so make yourselves strong again. 13 Live in the right way so that you will be saved and your weakness will not cause you to be lost.
Hebrews 12:14-17 (ERV)
14 Try to live in peace with everyone. And try to keep your lives free from sin. Anyone whose life is not holy will never see the Lord. 15 Be careful that no one fails to get God’s grace. Be careful that no one loses their faith and becomes like a bitter weed growing among you. Someone like that can ruin your whole group. 16 Be careful that no one commits sexual sin. And be careful that no one is like Esau and never thinks about God. As the oldest son, Esau would have inherited everything from his father. But he sold all that for a single meal. 17 You remember that after Esau did this, he wanted to get his father’s blessing. He wanted that blessing so much that he cried. But his father refused to give him the blessing, because Esau could find no way to change what he had done.
Hebrews 13:4-5 (ERV)
4 God will judge guilty those who commit sexual sins and adultery. 5 Keep your lives free from the love of money. And be satisfied with what you have.
Hebrews 13:22-23 (ERV)
22 My brothers and sisters, I beg you to listen patiently to what I have said. I wrote this letter to strengthen you. And it is not very long. 23 I want you to know that our brother Timothy is out of prison. If he comes to me soon, we will both come to see you.
Blessings and Love
So what you're saying is that a person's salvation status is indeterminate in the present, rather it's dependent upon his ongoing performance. So from how you interpret scriptures what set of rules, shall we say laws, must a person obey to be finally saved? Is such a "law" a collection of all the commands in the NT appending them with the phrase "in order to be saved". Do you include parts of the Law of Moses among the rules of such a law?
As for Hebrews how does the author know whether he's dealing with people who have already come to saving faith or whether some of them simply are on the road to salvation but haven't arrived yet? Notice in 1Thess 1:4 Paul says confidently
"we know, brothers loved by God, that he has chosen you" and Paul goes on to say how he knows they're among the chosen. This in contrast to the author of Hebrews regarding his attitude towards his audience. While there were apparently exceptions among them, they were people who weren't progressing as one would expect of children of God, but had to be retaught the fundamentals.
"We have much to say about this, but it is hard to explain because you are slow to learn. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food!" That which doesn't grow is not alive. Thus he's treating much of his audience as if they have not yet been saved.
Verses like
Heb 3:6 and
Heb 3:14, which you mention, actually advocate the doctrine of
the Perseverance of the Saints just as
1John 2:19 does,
"if they had been of us they would have remained with us". Notice the tense used in Heb 3:6
"We are (present tense) his house if indeed we hold firmly to our confidence and the hope in which we glory." So the logic goes something in the present is true only if something in the future is true. If a person doesn't hold firmly to such confidence then he was never really part of his house to begin with. Just like with 1John 2:19
"They went out from us, but they did not really belong to us." Likewise with Heb 3:14
"We have come to share (Perfect Tense) in Christ if we hold firmly till the end the confidence we had at first." How can a past event be true only if a future event occurs? Again it's the Perseverance of the Saints. If a person doesn't persevere in their faith (confidence) it means that they had never come to share in Christ to begin with.
Furthermore what do these verses advocate a person persevere in? In their confidence. But in what? Those of us who believe the gospel put our confidence, our trust in God, who is reliable to do what he promised. Salvation by works Christians believe their salvation is dependent upon themselves, so what confidence they have is in themselves, which is why they can't be confidence of the outcome. Basically they don't even have the confidence of faith to begin with, let alone persevere in.
Heb 4:10 "for anyone who enters God’s rest also rests from his own work, just as God did from his." tells us to rest from working for our salvation, as is also written in
Romans 4:5 "to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness." Salvation by works Christians fail to enter into his rest.
Heb 6:4, I'll leave that up to
Kenneth Wuest (A Translator of the NASB)
Heb 6:4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have
shared in the Holy Spirit, (NIV)
Heb 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made
partakers of the Holy Ghost, (AV)
"Partakers of the Holy Ghost"
We must be careful to note that the Greek word translated
"partakers" does not mean "possessors," in the sense that these Hebrews possessed the Holy Spirit as an indwelling Person who had come to take up His permanent abode in their hearts. The word is a compound of the Greek verb "to have or hold", and a preposition meaning "with" thus "to hold with." It is used in
Luke 5:7 where it is translated "partners," signifying one who co-operates with another in a common task or undertaking. It is used in
Hebrews 1:9 where the angels are "fellows" of our Lord, partners or associates with Him in the work of salvation. It is used in
Hebrews 3:1 where the recipients of this letter are called participators in the heavenly calling. That is, they participated together in the heavenly calling. These Hebrews had left the earthly calling of the nation Israel, and had identified themselves with the Church which has a heavenly calling. It is used in
Hebrews 3:14, where it speaks of those who participate together in the Lord Jesus.
The word (
metochos) was so used in secular Greek. Moulton and Milligan give examples of its usage in the following phrases: "We, Dionysius son of Socrates and the
associate collectors;" Pikos son of Pamonthes and his
colleagues," "the
Joint-owner of a holding," "I am unable to
take part in the cultivation," "Some do so because they are
partners in their misdeeds." Thus the word signifies one who participates with another in a common activity or possession. It is so used here. These Hebrews became participators in the Holy Spirit insofar as an unsaved person can do so, namely, in the sense that they willingly co-operated with Him in receiving His pre-salvation ministry, that of leading them on step by step toward the act of faith. He had led them into the act of repentance. The next step would be that of faith. Here they were in danger of turning their backs upon the Spirit and returning to the sacrifices. Peter in his first epistle (
1:2) in the words, "through sanctification of the Spirit unto obedience," speaks of this work of the Holy Spirit on the unsaved, setting them apart from unbelief to faith.
This word in its context does not at all imply that these Hebrews had been born of the Spirit, sealed with the Spirit, indwelt by the Spirit, anointed with the Spirit, baptized by the Spirit into the Body of Christ, or filled with the Spirit. This work of the Holy Spirit in leading them on towards faith was a once-for-all work, so thoroughly done that it needed never to be repeated. However, there was nothing permanent of itself in this work, for the work was only a means to an end. This is shown by the aorist participle used, referring to the mere fact, not a perfect, speaking of a finished act having present results. The fact that the writer did not use the perfect tense here, which is a specialized tense, but rather the aorist, which is the maid of all work, points to the
incompleteness of the work of the Spirit in the case of these Hebrews. So far as the work had been done, it was perfect, thorough. But it would not be complete until the Hebrews accepted the proffered faith from the Spirit. The incompleteness of the work would be due, therefore, not to the Spirit, but to their willingness to go on as a partner or cooperator with the Spirit.
Heb 10:35-39 "So do not throw away your confidence; it will be richly rewarded. You need to persevere so that when you have done the will of God, you will receive what he has promised. For in just a very little while, "He who is coming will come and will not delay. But my righteous one will live by faith. And if he shrinks back, I will not be pleased with him. But we are not of those who shrink back and are destroyed, but of those who believe and are saved."
Who is he talking to when he says,
"we are not of those who shrink back and are destroyed, but of those who believe and are saved."? Notice he speaks confidently that these particular people are saved and will not "shrink back and be destroyed". Apparently they have Eternal Security. It's because he's talking about the real believers among his audience. To the other are given warnings of uncertainty as you pointed out, but not to these. Notice also he speaks of
"richly rewarded". Eternal life is not a reward that one earns (contrary to the misconception of salvation by works Christians) In accordance with Jesus' promise in John 5:24 true believers are not subject to the heaven/hell judgement. But there is a judgement for rewards.
And for the rest of the verses you're simply reading salvation by works into them rather then believing the gospel of grace.