Brian Mcnamee
Well-Known Member
Classic Dispensationalists believe God will again go back to dealing with the modern nation of Israel after the end of the “Church Age”. They claim the Church is a “parenthesis” in God’s dealings with the nation of Israel.
Lewis Sperry Chafer, the first president of Dallas Theological, had the following to say about the difference between Israel and the Church.
“The dispensationalist believes that throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved which is Judaism; while the other is related to heaven with heavenly people and heavenly objectives involved, which is Christianity.”
Lewis Sperry Chafer, Dispensationalism (Dallas, Seminary Press, 1936), p. 107.
Chafer states that, ‘Israel is an eternal nation, heir to an eternal land, with an eternal kingdom, on which David rules from an eternal throne,’ that is, on earth and distinct from the church who will be in heaven.”
Lewis Sperry Chafer. Systematic Theology. 1975. Vol. IV. pp. 315-323.
John Walvoord, another prominent voice of Dallas Theological stated…
"...it is an article of normative dispensational belief that the boundaries of the land promised to Abraham and his descendants from the Nile to the Euphrates will be literally instituted and that Jesus Christ will return to a literal and theocratic Jewish kingdom centred on a rebuilt temple in Jerusalem. In such a scheme the Church on earth is relegated to the status of a parenthesis.”
John F. Walvoord, The Rapture Question.1979, p. 25
The greatest error of Walvoord's doctrine is the claim that one day modern Jews will come to salvation outside of the Church.
Once a person comes to understand the New Covenant, Walvoord's Two Peoples of God doctrine falls apart.
The New Covenant: Bob George
Jer_31:31 "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah—
Mat_26:28 For this is My blood of the new covenant, which is shed for many for the remission of sins.
Mar_14:24 And He said to them, "This is My blood of the new covenant, which is shed for many.
Luk_22:20 Likewise He also took the cup after supper, saying, "This cup is the new covenant in My blood, which is shed for you.
1Co_11:25 In the same manner He also took the cup after supper, saying, "This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me."
2Co_3:6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
Heb_8:8 Because finding fault with them, He says: "BEHOLD, THE DAYS ARE COMING, SAYS THE LORD, WHEN I WILL MAKE A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH—
Heb_8:13 In that He says, "A NEW COVENANT," He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.
Heb_9:15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.
Heb_12:24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.
NKJV
.
I like your presentation of the new covenant and its related scriptures. You have not looked at the text carefully as the new covenant was promised to replace the covenant made with them when they were taken out of Egypt. God has made many covenants and your presentation agree with one covenant for the forgiveness of sins. God made covenant after the flood and this new covenant has nothing to do with replacing that covenant. The covenant with Abraham being father of a great nation and father of many nations and giving this one nation the land of Canaan as a everlasting possession precedes the new covenant and was not annulled by the new covenant. I showed in my earlier post that Jer 31 God affirms as long as sun and moon endure Israel will not cease to be a nation before Gods eyes and says He will not cast them away for all they have done. He promises a day when the gates of Jerusalem will be secure and will stand forever. He mentions at that time a great many dead bodies outside the gates.Classic Dispensationalists believe God will again go back to dealing with the modern nation of Israel after the end of the “Church Age”. They claim the Church is a “parenthesis” in God’s dealings with the nation of Israel.
Lewis Sperry Chafer, the first president of Dallas Theological, had the following to say about the difference between Israel and the Church.
“The dispensationalist believes that throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved which is Judaism; while the other is related to heaven with heavenly people and heavenly objectives involved, which is Christianity.”
Lewis Sperry Chafer, Dispensationalism (Dallas, Seminary Press, 1936), p. 107.
Chafer states that, ‘Israel is an eternal nation, heir to an eternal land, with an eternal kingdom, on which David rules from an eternal throne,’ that is, on earth and distinct from the church who will be in heaven.”
Lewis Sperry Chafer. Systematic Theology. 1975. Vol. IV. pp. 315-323.
John Walvoord, another prominent voice of Dallas Theological stated…
"...it is an article of normative dispensational belief that the boundaries of the land promised to Abraham and his descendants from the Nile to the Euphrates will be literally instituted and that Jesus Christ will return to a literal and theocratic Jewish kingdom centred on a rebuilt temple in Jerusalem. In such a scheme the Church on earth is relegated to the status of a parenthesis.”
John F. Walvoord, The Rapture Question.1979, p. 25
The greatest error of Walvoord's doctrine is the claim that one day modern Jews will come to salvation outside of the Church.
Once a person comes to understand the New Covenant, Walvoord's Two Peoples of God doctrine falls apart.
The New Covenant: Bob George
Jer_31:31 "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah—
Mat_26:28 For this is My blood of the new covenant, which is shed for many for the remission of sins.
Mar_14:24 And He said to them, "This is My blood of the new covenant, which is shed for many.
Luk_22:20 Likewise He also took the cup after supper, saying, "This cup is the new covenant in My blood, which is shed for you.
1Co_11:25 In the same manner He also took the cup after supper, saying, "This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me."
2Co_3:6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
Heb_8:8 Because finding fault with them, He says: "BEHOLD, THE DAYS ARE COMING, SAYS THE LORD, WHEN I WILL MAKE A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH—
Heb_8:13 In that He says, "A NEW COVENANT," He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.
Heb_9:15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.
Heb_12:24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.
NKJV
.
In Luke one Zacharias the father of John the Baptist speaks of Jesus being a horn of salvation and that God would keep his covenant that Israel would be delivered from their enemies to worship and serve without fear in holiness all the days of their lives. This deliverance is viewed in Zech 14 at the 2nd coming when the LORD comes with all of his saints and His feet will stand on the Mount of Olives and it will split forming a new valley. The nations have come against Jerusalem and the LORD fights melting the enemies. In that day the LORD shall be king over all the earth. In that day they shall say the LORD is one. This is Israel confession that Jesus and the Father are God. This is the day of Jacobs trouble and He is saved out of it. This is the deliverance Zacharias saw and the same time Jer saw when the gates will be secured with the dead many outside. This is Bible prophecy and there are hundreds or related specific events that demonstrate Israel and the church are separate entities and both saved through the new covenant. This is when Israel is grafted back onto the vine.
Here is Zechariah 8 is one prophecy that speaks of all the nations coming to Jerusalem to seek the LORD
20 “Thus says the LORD of hosts:
‘Peoples shall yet come,
Inhabitants of many cities;
21 The inhabitants of one city shall go to another, saying,
“Let us continue to go and pray before the LORD,
And seek the LORD of hosts.
I myself will go also.”
22 Yes, many peoples and strong nations
Shall come to seek the LORD of hosts in Jerusalem,
And to pray before the LORD.’
23 “Thus says the LORD of hosts: ‘In those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, “Let us go with you, for we have heard that God is with you.” ’ ”
20 “Thus says the LORD of hosts:
‘Peoples shall yet come,
Inhabitants of many cities;
21 The inhabitants of one city shall go to another, saying,
“Let us continue to go and pray before the LORD,
And seek the LORD of hosts.
I myself will go also.”
22 Yes, many peoples and strong nations
Shall come to seek the LORD of hosts in Jerusalem,
And to pray before the LORD.’
23 “Thus says the LORD of hosts: ‘In those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, “Let us go with you, for we have heard that God is with you.”
This is a future prophecy when the LORD is king over all the earth and the nations do flow in and out seeking the LORD and you can see that a Jewish man is now revered.
Joel also speaks of that day
Then the LORD will be zealous for His land,
And pity His people.
19 The LORD will answer and say to His people,
“Behold, I will send you grain and new wine and oil,
And you will be satisfied by them;
I will no longer make you a reproach among the nations.
20 “But I will remove far from you the northern army,
And will drive him away into a barren and desolate land,
With his face toward the eastern sea
And his back toward the western sea;
His stench will come up,
And his foul odor will rise,
Because he has done monstrous things.”
Israel is still the reproach of the nations. God will take that away at the 2nd coming.
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