Floodnut
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And just so you know, I don't agree with this approach to the use of the term "unbelief." Shernen seems to suggest that any, or partial unbelief suggests complete unbelief. Thomas was in less than perfect faith, and some disciples stayed in the boat while one walked on water. Stephen was full of faith, suggesting that others may have been less than "full."I'd hate to stir up havoc, but I really don't see why an apology of the sort is necessary. The words Floodnut uses are very specific Biblical terms which always apply strictly to the unsaved:
What is unbelief? Unbelief, in the Bible, is always associated with non-Christians. I say this with my rudimentary, flawed, and figurative interpretive knowledge of the Bible; Floodnut, who is surely well-versed in such matters, must know this much better than I do. But unbelief is a technical term and in the Bible is never once applied to anyone who is currently believing in the Lord:
Revelation 21:8
But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—their place will be in the fiery lake of burning sulfur. This is the second death."
http://www.biblegateway.com/keyword...chtype=any&version1=31&spanbegin=1&spanend=73
Really, avoiding the technical terms of Scripture is very simple. If Floodnut just wants to say that we happen not to believe in a particular facet of what he holds to be Christianity, there are a lot of synonyms. "You'll never be convinced." "You're always doubting." (which it is perfectly biblical for fellow brethren to do.) "You just don't see what you're trying to believe in." "Why are you being so contrary?"
But the word unbelief is loaded, so much that to use it repeatedly and consistently is bordering on the edge of excommunicating one's brothers. It is similar to the use of the concept of the "fool". Modern English renders "fool" as someone simplistic or uneducated in intellectual matters. A fool might be called a fool because he thinks that 1+1=3. But the word "fool" used in the context of Judeo-Christian thought, and especially in discussions about Scripture, implies someone who is not only wrong-headed, but has a wrong heart and lives life wrongly. The fool in the Bible is a fool because he says in his heart "there is no God", disregards living according to God's laws, follows the adulterer into her lair, and ultimately dies a wretched victim of sin.
Really, I think it's quite unbiblical to propose such a method of salvation. Unbelievers simply go to hell. There is no record in Scripture that a person can have God impose a belief in the atonement and resurrection, remain an unbeliever everywhere else, and still go to Heaven. Unbelievers rescued from unbelief completely reject unbelief, or at the very least know enough of their unbelief to know that it is completely wrong, even if they are not strong enough to escape it yet. John 3:16 does not read "that whoever believed that He died for their sins and rose three days later should not perish ... " Ananias and Sapphira surely believed in the atonement and resurrection, but that did not save them from an obvious display of divine wrath when they tried to lie to the Holy Spirit. And when Simon Magus wanted to sell the Holy Spirit, his belief in the atonement and resurrection didn't matter to Peter who quite literally told him to go to hell with his money.
No, I'm not angry. But words like "unbelief" and "fool" are very powerful when used in the right places ... and their tang is dissipated when they are thrown around. Champagne is good for anniversaries and New Years' and F1 podium finishes; if everybody everywhere in the world could drink champagne any time they wanted it wouldn't take long before everybody was sick of it. And so I would advise everyone:
Keep words on a short leash: easily recalled at a moment's notice.
Unbelief about the literal premillenial second coming does not make some one unsaved. Unbelief that God can use doctors does not make one unsaved, and unbelief that God cannot use doctors does not make one unsaved. There is so much that is hard to be understood, and also so much that is difficult to believe. Let every man be persuaded in his own heart, but meanwhile let us continue to communicate and strive for the unity of the faith while we Keep the unity of the Spirit.
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