This is very troubling to me to do this at communion where we are "supposedly" simulating what took place at The Last Supper with our Lord Jesus Christ; I guess if I were of something other than Baptist, it wouldn't make a difference.
Why the focus on simulating the Last Supper, anyway, rather than commemorating it? If we were actually simulating it, we would drink wine rather than grape juice (which most Baptists use), eat a full meal, and recline at a table instead sitting in pews -- and there would only be 12 of us in the room.This is very troubling to me to do this at communion where we are "supposedly" simulating what took place at The Last Supper with our Lord Jesus Christ; I guess if I were of something other than Baptist, it wouldn't make a difference.
If we were really doing as he did, we would be doing this at a Passover meal as well.Why the focus on simulating the Last Supper, anyway, rather than commemorating it? If we were actually simulating it, we would drink wine rather than grape juice (which most Baptists use), eat a full meal, and recline at a table instead sitting in pews -- and there would only be 12 of us in the room.
I don't find any command of Jesus in the Bible that you are required to dip bread into wine for the Lord's Supper. That is a tradition of man (does not mean it is wrong to dip, but it is not a command).
I do not dip.... so what I am saying comes with no bias. You're right, there is no command but the tradition doesn't contradict the command. If the bread represents the body and the wine/juice the blood, then how you ingest it doesn't change the picture. He broke the bread, he held up the glass (blessed both) and consumed. If one dips, it is still bread and wine so what difference does it make? It is just a "picture" commemorating what He did for us, anyway.I don't find any command of Jesus in the Bible that you are required to dip bread into wine for the Lord's Supper. That is a tradition of man (does not mean it is wrong to dip, but it is not a command).
Baruch atah Adonai Eloheinu melekh ha’olam borei p’ri hagafen.And speaking Aramaic.
I do not dip.... so what I am saying comes with no bias. You're right, there is no command but the tradition doesn't contradict the command. If the bread represents the body and the wine/juice the blood, then how you ingest it doesn't change the picture. He broke the bread, he held up the glass (blessed both) and consumed. If one dips, it is still bread and wine so what difference does it make? It is just a "picture" commemorating what He did for us, anyway.
Ok, I thank each of you for your input; It seems to me that Deacon Dean comes very close to my thinking; the only sop mentioned in the Lord's supper was in the dish of bitter herbs, and the dipping pointed out who would betray Jesus; I know communion is only a tradition to a lot of folks; to me it "should be" an emotional time of worshiping our Lord and Savior Jesus Christ.I agree, it is irrelevant whether or not one dips the bread, that was my point. It is far more important to remember the Savior Jesus Christ.
I agree with Ken. While imo Paul de-coupled the weekly or monthly communion from any larger meal, it was intrinsic to the Passover Seder. As gentile Christians we are not required to observe Passover, but I believe all Christians would benefit from understanding it.If we were really doing as he did, we would be doing this at a Passover meal as well.
One could argue argue that Paul's "therefore, let us keep the Feast" would suggest observing it as a non-Jew was something he saw as beneficial.I agree with Ken. While imo Paul de-coupled the weekly or monthly communion from any larger meal, it was intrinsic to the Passover Seder. As gentile Christians we are not required to observe Passover, but I believe all Christians would benefit from understanding it.
I agree. But when he wrote about one being drunk while others starved, he separated the celebrations.One could argue argue that Paul's "therefore, let us keep the Feast" would suggest observing it as a non-Jew was something he saw as beneficial.