- Jan 2, 2015
- 11,556
- 5,728
- Country
- United States
- Faith
- Presbyterian
- Marital Status
- Married
Some might be bothered by this but I see things like this as symptomatic of Protestantism.
They recognize the utility of certain traditional practices which they doctrinally reject. So they create pale imitations of them.
They don't baptize babies; they "dedicate" them. Except a dedication isn't really assumed to accomplish anything. So what's it worth?
They don't go to Confession; they have "accountability partners". Except the partner doesn't absolve anything. And unlike clerical confidentiality (which is absolute; a priest cannot divulge what he hears in Confession under any circumstances, which American law accepts and recognizes), "accountability partners" might be legally compelled to divulge what they've been told.
Liturgical Pentecostal?? Golly...For once (drum roll) I happen to agree with you. There are, unfortunately, some fringe denominations within Protestantism which, oddly IMO, mimic the practices of Traditional Churches. The majority of Protestant church denominations do not engage in this behavior, but it seems to becoming increasingly popular among some Pentecostal and Charismatic groups.
I have a cousin who was raised in the Assemblies of God. To make her very long biography short, there was a point in her life where she and her ordained husband attempted to liturgical Pentecostal house church. Needless to say, they failed in that effort.
I was raised in the Assemblies of God and was dedicated as an infant. That was quite common in my experience.For once (drum roll) I happen to agree with you. There are, unfortunately, some fringe denominations within Protestantism which, oddly IMO, mimic the practices of Traditional Churches. The majority of Protestant church denominations do not engage in this behavior, but it seems to becoming increasingly popular among some Pentecostal and Charismatic groups.
I have a cousin who was raised in the Assemblies of God. To make her very long biography short, there was a point in her life where she and her ordained husband attempted to liturgical Pentecostal house church. Needless to say, they failed in that effort.
I was raised in the Assemblies of God and was dedicated as an infant. That was quite common in my experience.
Well, Evangelical Protestantism anyway. But yeah, I agree.Some might be bothered by this but I see things like this as symptomatic of Protestantism.
They recognize the utility of certain traditional practices which they doctrinally reject. So they create pale imitations of them.
They don't baptize babies; they "dedicate" them. Except a dedication isn't really assumed to accomplish anything. So what's it worth?
They don't go to Confession; they have "accountability partners". Except the partner doesn't absolve anything. And unlike clerical confidentiality (which is absolute; a priest cannot divulge what he hears in Confession under any circumstances, which American law accepts and recognizes), "accountability partners" might be legally compelled to divulge what they've been told.
Dedication of Chidren: A Biblical Example!
1 Samuel 1:20, 26-27
It came about in due time, after Hannah had conceived,
that she gave birth to a son; and she named him Samuel, saying, “Because I have asked him of the Lord.”and brought the boy to Eli.(priest)
26 She said, “Oh, my lord! As your soul lives, my lord,
I am the woman who stood here beside you, praying to the Lord. 27 For this boy I prayed, and the Lord has given me my petition which I asked of Him.
28 So I have also dedicated him to the Lord; as long as he lives he is dedicated to the Lord.”
And he worshiped the Lord there.
Dedication of Chidren: A Biblical Example!
1 Samuel 1:20, 26-27
It came about in due time, after Hannah had conceived,
that she gave birth to a son; and she named him Samuel, saying, “Because I have asked him of the Lord.”and brought the boy to Eli.(priest)
26 She said, “Oh, my lord! As your soul lives, my lord,
I am the woman who stood here beside you, praying to the Lord. 27 For this boy I prayed, and the Lord has given me my petition which I asked of Him.
28 So I have also dedicated him to the Lord; as long as he lives he is dedicated to the Lord.”
And he worshiped the Lord there.
I don't see what the complaint about child dedication is.
In the Old Testament, they had circumcision. Available only to males, it didn't save anyone, and at the time, was a symbol of what should happen in the heart - more a symbol for the people and parents, and to the baby only later when he could understand. This one is fulfilled in Christ, so is not required for believers anymore.
In the New Testament, we received baptism, this time for both males and females, but again, not saving anyone of itself, and a symbol of what should take place in our hearts - being immersed in Christ.
Some agree with believer's baptism, others with baptizing all the members of the believer's household, and both probably have some scriptural support. But as baptism (immersion) of babies can be dangerous, christening or sprinkling became the practice (not supported in scripture to my knowledge).
Those who don't believe scripture supports sprinkling in place of baptism may practice dedication, as it removes what is considered an unnecessary tradition (i.e. the sprinkling), and involves a commitment from the parents and congregation for the upbringing of the child, and seeks God's assistance in the process. While the dedication tradition may have weak scriptural support, the praying and commitment to disciple the child do not.
But parents are not faultless. They involve the church as witnesses so the church can be praying for them and the child, and to encourage church members to be more officially involved if the parents are failing. (Similar to how you can have a marriage with several witnesses at home, or in front of the entire congregation).If it were a simple matter of dedicating a child to God, then the parents could do it best and simplest at home and do it every day. However, when it becomes a one-time event that must be done in a church by an ordained pastor, it does very closely mimic the infant baptism of other denominations.
But parents are not faultless. They involve the church as witnesses so the church can be praying for them and the child, and to encourage church members to be more officially involved if the parents are failing. (Similar to how you can have a marriage with several witnesses at home, or in front of the entire congregation).
The church services would probably get too busy if it happened every week.Sure, but must this be only a one-time event officiated at by an ordained pastor? I think not.
Yes, indeed. And who dreamed this thing up, I wonder? Probably one of those sticklers for Bible literalism who like to say "Where's that in the Bible?" every time some ancient practice of traditional Christians comes up for discussion.If it were a simple matter of dedicating a child to God, then the parents could do it best and simplest at home and do it every day. However, when it becomes a one-time event that must be done in a church by an ordained pastor, it does very closely mimic the infant baptism of other denominations.
The church services would probably get too busy if it happened every week.