It's not an appeal to authority, besides my own direct experience with Reality. Therefore, since my statement was a assertion regarding my own experiences, I suppose I am my own authority.
Hello. Back again
So it is an appeal to your authority and more so your personal experiences.
You did not learn the term 'suffering is the motivation for all action' through your own personal experiences, you were taught it.
Someone before you devised the process to reach nirvana. However, personal experiences are an authority to the person who has one or many.
What experience(s) have you had that make you certain what you are taught is correct - Ie spiritual experience?
Well, the statement was meant to point out that the basic nature regarding Reality (as I see it) involves suffering, at every point.
Lets look more at that statement you made previous. If hunger were suffering, i eat - action. Nirvana goal - no desire, no attachments and no sction.
All action is suffering. Eating is action. Does one have to die to reach nirvana?
One day will you be content not to eat?
Action is not always motivated by suffering. Sexual attraction is motivated by physical attraction. Arousal is motivated by sexual attraction. Non perverse or questionable sexual intercourse doe not cause the man to suffer - women also enjoy sex. The consequence of sex - labour - does not cause suffering to the man.
If sex were suffering it would not be so popular.
Buying a present for someone is not motivated by suffering - acts of love.
Singing and dancing - not always motivated by suffering.
These 3 examples show a different motivation for action with positive outcomes.
Could you please clarify what you mean by "accept"
In relation to this statement 'The gods came to the Buddha to request instruction and clarification, to support his Sasana'.
Do you believe Hindu Gods are real or exist?
The basic Law governing Reality as seen in Buddhism is the Law of Kamma-Vipaka: cause and effect. A derived Law is thus the process of dependent origination - one thing causes another which serves as the cause for another effect, etc. The process of unbinding is guided by intention (kamma), to the state of nibbana (no suffering) - not to "nothing".
A state of no action is caused by a state of no suffering.
So you would not help someome out who is suffering if it were to cause you suffering.
You cannot have a desire to do so. You cannot have an attachment to that person and you cannot perform the action.
Does that worry you?
The basic Law governing Reality as seen in Buddhism is the Law of Kamma-Vipaka: cause and effect. A derived Law is thus the process of dependent origination - one thing causes another which serves as the cause for another effect, etc. The process of unbinding is guided by intention (kamma), to the state of nibbana (no suffering) - not to "nothing".
The unbinding (on a fundamental level of reality) causes the flame to appear to extinguish (on a less fundamental level of reality).
So nirvana is the unbinding of a flame that appears to extinguish but in reality it is there?
The flame does not vanish?
What is the purpose of the illusion?
Why do i need to think it vanishes?
What is the benefit for you to loose your self, loose all desire and loose all action?
Ps
Please give me a different answer than suffering. I would like to know your own reasons.
Thank you