Do the Native Americans have a problem with this?When white guys with no real native background come to Sedona and try to sell Native American spiritual retreats. I'd say that's a good example.
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Do the Native Americans have a problem with this?When white guys with no real native background come to Sedona and try to sell Native American spiritual retreats. I'd say that's a good example.
From what Ive read.... generally, yes.Do the Native Americans have a problem with this?
Not exactly sure. Not native, myself.Is it because they find it insulting?
Right from the dictionary.How are you defining appropriate?
Using Native American religious ceremonial rites when one is not really a Native American shaman would be like me claiming to be a Catholic priest and administering the Eucharist. I'm pretty sure Catholics would find that very offensive.I don’t know what a shaman is, but why is this bad? I went on a Caribbean Cruise and at each Island there were plenty of merchants willing to sell cultural Jewelry, clothing, and even braid the hair of White women from the ships in accordance to their tradition. Does this mean it is okay to wear their clothing, Jewelry, and hair styles since there are people in that culture willing to sell those things for a profit?
But this is something that can be done by a minority as well; do you agree?Right from the dictionary.
the action of taking something for one's own use, typically without the owner's permission
I agree! Which is consistent with the definition I provided earlier. Unfortunately usually when I see the term used, the complaint is often made by those who aren’t even a part of the cultureUsing Native American religious ceremonial rites when one is not really a Native American shaman would be like me claiming to be a Catholic priest and administering the Eucharist. I'm pretty sure Catholics would find that very offensive.
I've already got my opinion on the issue, I was just interested in the opinions of others.Not exactly sure. Not native, myself.
You seem interested enough in this topic that youd profit from a deeper examination of this topic than you can get from us armchair sociologists.
So youre acting like you lack the information to form a proper opinion?I've already got my opinion on the issue, I was just interested in the opinions of others.
Right from the dictionary.
the action of taking something for one's own use, typically without the owner's permission
The proper way to critique 'cultural appropriation' is to use a classic example, not some made up thing that no one but you considers 'cultural appropriation'.The key to the phoniness of the "cultural appropriation" gimmick is in realizing that there is no owner.
If some tribesmen wore rings in their ears, and you find that idea to be attractive, you are not taking anything from any owner when you start wearing rings yourself. In fact, the issue is not even that clear-cut since it would be necessary, first, to know if the tribesmen were the first people to wear them--which of course is near to impossible.
Says whom? From all that I have heard from the people who dreamed up this concept, that distinction is never made. Perhaps that is partly because there is no standard by which to define "classic example", just as there is no longer any standard by which to judge something to be racist, meaning that anything and everything is fair game for making an accusation.The proper way to critique 'cultural appropriation' is to use a classic example, not some made up thing that no one but you considers 'cultural appropriation'.
To really test the concept you need to skip the absurd and dismissable examples.... and go right for the ones that most challenge your current opinion.Says whom? From all that I have heard from the people who dreamed up this concept, that distinction is never made. Perhaps that is partly because there is no standard by which to define "classic example", just as there is no longer any standard by which to judge something to be racist, meaning that anything and everything is fair game for making an accusation.
An by the way, the example I use an which you dismissed as not a classic example wasnt entirely hypothetical since one of the best publicized complaints made about a supposed cultural appropriation has been the wearing, by non-Hispanic people, of hoop earrings.
To really test the concept you need to skip the absurd and dismissable examples.... and go right for the ones that most challenge your current opinion.
For me, thats guys with no native background offering native american spiritual ceremonies for a fee.
How did you ever get that?Oh, so its a purely Native American spiritual issue....
I quoted you in the previous post.How did you ever get that?
It appeared that you were saying that, for yourself, that was the issue, not merely one example. But all right then, given your reply, my previous comments about the phoniness and unworkability of the whole cultural appropriation thing still stand.I said its the example I use, because its clear cut. I didnt say its THE entire definition or even the only valid example.
I said I "go right for the (examples) that most challenge your current opinion". Then I gave you the best one for me. In no way does that mean its the definition or the only example.I quoted you in the previous post.
It appeared that you were saying that, for yourself, that was the issue, not merely one example. But all right then, given your reply, my previous comments about the phoniness and unworkability of the whole cultural appropriation thing still stand.
We would first have to decide if cultural appropriation is meaningful as a concept. For example, I do not think that the particular example you used was an example of cultural appropriation at all, so you can perhaps see why I see the whole thing as being just a catch-all term that sounds intellectual but means whatever the accuser wants it to mean.You dont think you can find a genuine notion of cultural appropriation in the native ceremony example I provided?
So, clearly you have a definition in mind. What is it?We would first have to decide if cultural appropriation is meaningful as a concept. For example, I do not think that the particular example you used was an example of cultural appropriation at all, so you can perhaps see why I see the whole thing as being just a catch-all term that sounds intellectual but means whatever the accuser wants it to mean.
No, I have a problem with the fact that there appears to be no firm definition. I have said that before.So, clearly you have a definition in mind. What is it?
If you know my example isnt a real example of "cultural appropriation", then you must have some standard against which youre measuring it. What is that standard?No, I have a problem with the fact that there appears to be no firm definition. I have said that before.
This doesn't mean that your issue with the Native American shamans isn't valid, but that it rests upon another basis altogether and shouldn't be mixed in with the cultural appropriation nonsense.