For those concerned about the NBTHH devotionals, Im letting you know that the WithChrist.org web site has received a request from the current copyright owner of Miles Stanfords publications to discontinue presentation of his materials on the internet through their web site and I am now waiting for permission as to whether or not I can continue sharing the materials in my capacity (using materials purchased over the years from their book site).
In the last thirteen years of my thirty-six year Christian walk I have been studying dispensation doctrines from theologians of the last few centuries and have found them to be as applicable to spiritual growth in Christ and as faithful, accurate and sincere to the truths of Scripture that can be expected. It has recently come to my attention that many earnest truth-seeking Christians have been unaware of the spiritual-growth teachings available within dispensation doctrine.
One prime example of concern is that there is a significant number of Christians opposing the Scriptural truth related to receiving salvation pertaining to the essential doctrine of Justification by Faith Alone, in Christ Alone. To understand this is pertinent to spiritual growth, as Scripture teaches that the receiving of salvation is a monolithic work of God, apart from any interjections of man. Scripture also teaches that regeneration will eventually manifest itself by good works (Mat 5:16; Jam 2:18). Even though true works will follow the believer, we must be clear they have no effect as to the retention of salvation, considering this can only be maintained in the same manner it is receivedby Grace (Jude 1:24).
It is acceptable to have differing beliefs concerning non-essential-for-receiving-salvation doctrine, but there should not be variances concerning essential-for-receiving-salvation doctrine. The entirety of Scripture is clear in revealing that salvation comes by Faith Alone, in Christ Alone. This is due by Grace alone; therefore any alteration of this truism will only consign one to the un-restful taskmaster of Legalistic Covetanism, which is salvation by works (salvation evidenced by works is accurate - Jam 2:18) and is a one-eighty degree comparison to salvation by grace (Eph 2:8, 9).
By GraceThrough Faith is Scripture's sole proponent when revealing the method of entering Salvation; thus, transposing this order of terms (i.e. by faith instead of "by grace") is failure to understand and faithfully represent Scripture, leaving one to the destitution of his own interpretation. Since receiving salvation is not by works (Eph 2:9) it mandates the categorizing of faith as a gift of God. Concerning works and justification, Strongs dictionary defines justification (G1344) in two categories (below); each containing a variant definition which, of course, is in accordance with contextual usage. Justification in reference to mans work designs the concept of an outward manifestation of an inward, simultaneous work of grace. The crux of the matter is not to attempt to desire any personal credit because, "in all things He has the preeminence" (Col 1:18).
Justification:
1. To render righteous (justified by His blood Rom 5:9). This is prior to any work of man (other than reception) and is simultaneous with salvation, because the believer cannot produce the righteousness of God, but rather Christ is, made unto us . . . righteousness, and sanctification, and redemption (1 Cor 1:30).
2. To show, exhibit, evince, one to be righteous. (by works a man is justified Jam 2:24). This is God working through man, to be seen by manafter receiving salvation; that they may see your good works (Mat 5:16). The phrase your good works are actually still Gods works being evident to others by Him using us.
In the last thirteen years of my thirty-six year Christian walk I have been studying dispensation doctrines from theologians of the last few centuries and have found them to be as applicable to spiritual growth in Christ and as faithful, accurate and sincere to the truths of Scripture that can be expected. It has recently come to my attention that many earnest truth-seeking Christians have been unaware of the spiritual-growth teachings available within dispensation doctrine.
One prime example of concern is that there is a significant number of Christians opposing the Scriptural truth related to receiving salvation pertaining to the essential doctrine of Justification by Faith Alone, in Christ Alone. To understand this is pertinent to spiritual growth, as Scripture teaches that the receiving of salvation is a monolithic work of God, apart from any interjections of man. Scripture also teaches that regeneration will eventually manifest itself by good works (Mat 5:16; Jam 2:18). Even though true works will follow the believer, we must be clear they have no effect as to the retention of salvation, considering this can only be maintained in the same manner it is receivedby Grace (Jude 1:24).
It is acceptable to have differing beliefs concerning non-essential-for-receiving-salvation doctrine, but there should not be variances concerning essential-for-receiving-salvation doctrine. The entirety of Scripture is clear in revealing that salvation comes by Faith Alone, in Christ Alone. This is due by Grace alone; therefore any alteration of this truism will only consign one to the un-restful taskmaster of Legalistic Covetanism, which is salvation by works (salvation evidenced by works is accurate - Jam 2:18) and is a one-eighty degree comparison to salvation by grace (Eph 2:8, 9).
By GraceThrough Faith is Scripture's sole proponent when revealing the method of entering Salvation; thus, transposing this order of terms (i.e. by faith instead of "by grace") is failure to understand and faithfully represent Scripture, leaving one to the destitution of his own interpretation. Since receiving salvation is not by works (Eph 2:9) it mandates the categorizing of faith as a gift of God. Concerning works and justification, Strongs dictionary defines justification (G1344) in two categories (below); each containing a variant definition which, of course, is in accordance with contextual usage. Justification in reference to mans work designs the concept of an outward manifestation of an inward, simultaneous work of grace. The crux of the matter is not to attempt to desire any personal credit because, "in all things He has the preeminence" (Col 1:18).
Justification:
1. To render righteous (justified by His blood Rom 5:9). This is prior to any work of man (other than reception) and is simultaneous with salvation, because the believer cannot produce the righteousness of God, but rather Christ is, made unto us . . . righteousness, and sanctification, and redemption (1 Cor 1:30).
2. To show, exhibit, evince, one to be righteous. (by works a man is justified Jam 2:24). This is God working through man, to be seen by manafter receiving salvation; that they may see your good works (Mat 5:16). The phrase your good works are actually still Gods works being evident to others by Him using us.
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