Jesus, as God was all knowing: But He was no longer all knowing once He became man:
Luk_4:18 "THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED,
Jesus as God needs no outside leadership, but yet He was led by the Spirit:
Mat_4:1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
Mar_1:12 Immediately the Spirit *impelled Him to go out into the wilderness.
Luk_4:1 Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness
Jesus preached and did miracles through the power of the Spirit, not His own:
Mat_12:18 "BEHOLD, MY SERVANT WHOM I HAVE CHOSEN; MY BELOVED IN WHOM MY SOUL is WELL-PLEASED; I WILL PUT MY SPIRIT UPON HIM, AND HE SHALL PROCLAIM JUSTICE TO THE GENTILES.
Luk_4:14 And Jesus returned to Galilee in the power of the Spirit, and news about Him spread through all the surrounding district.
Luk_4:18 "THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED,
Jesus didn't even raise Himself from the dead:
Act 2:24 "But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power.
Act_2:32 "This Jesus God raised up again, to which we are all witnesses.
Act_3:15 but put to death the Prince of life, the one whom God raised from the dead, a fact to which we are witnesses.
Act_3:26 "For you first, God raised up His Servant and sent Him to bless you by turning every one of you from your wicked ways."
Act_4:10 let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead--by this name this man stands here before you in good health.
Act_5:30 "The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross.
Rom_8:11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.
2Co_4:14 knowing that He who raised the Lord Jesus will raise us also with Jesus and will present us with you.
...
Jesus did not cast out demons through His own power, but through the Holy Spirit: Mat_12:28 "But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.
Jesus emptied Himself and became man. Yes, He was still God. No, He didn't keep His attributes that were strictly divine. He was literally, as far as power and knowledge goes, and lack of sin nature, the second Adam. Everything miraculous done was done through the power of the Holy Spirit, just like all the signs and wonders in the New Testament were done. Not through His own power.
And there are just as many passages talking about how Jesus raised Himself from the dead (John 2:19-21, John 10:17-18). We have plenty of passages where we read of the things Jesus Himself did, by His own authority, such as when He caused the waters to settle and the winds to calm (Mark 4:37-41).
Since the Son is God, the Son does nothing apart from the Father or the Holy Spirit, not because He became less than God but because the Son is one with the Father. In the same way, the Father does nothing apart from His Son and Holy Spirit, and the Spirit does nothing apart from the Father or the Son.
For this reason we read that the Son is He through whom and for whom all things were made (John 1:3, Colossians 1:15-17).
The Son did not know something, even though He is Almighty and Omnipotent God.
The solution to this paradox is not by introducing new doctrines, but by confessing that it is, indeed, a profound mystery and paradox.
God, who knows everything, didn't know something.
God, who cannot suffer, suffered under Pontius Pilate.
God, who cannot die, died on a cross.
That's the Incarnation. It is God--fully, truly, in His entirety, God--who suffered on the cross.
Don't lessen the foolishness of the cross (1 Corinthians 1:18-31) by trying to explain this away, instead, embrace this mystery of our faith: God became man (1 Timothy 3:16), in all the wonderful ways that will never make sense to us this side of the Eschaton.
Kenoticism is something which Christianity has never taught, it is a thoroughly modern doctrinal innovation.
The kenosis of the Logos is His humility and suffering, it happens to His Person; it is not an ontological change to the nature of God, which is immutable (Malachi 3:6).
-CryptoLutheran