Sure.
In post no. 221 I wrote:
Funny.
I seem to understand everything anyone else post.
Perhaps I understand it but I find it rather repulsive for anyone to say that they could even commit murder and still be saved BECAUSE they are saved.
(not because they have felt contrition over it).
In post no. 228, you copied this from my post:
GodsGrace101 said: ↑
Funny.
I seem to understand everything anyone else post.
Perhaps I understand it but I find it rather repulsive for anyone to say that they could even commit murder and still be saved BECAUSE they are saved.
You left out a very important sentence which changes the meaning of what I stated.
This is what you left out:
(not because they have felt contrition over it).
Well, that's just your own opinion about the parenthesis. In fact, the parenthesis is IRRELEVANT, since there are NO verses that include "contrition" in the requirement for receiving eternal life. If you think there is, please share.
Then you said I must not believe that Jesus died for sins,,,which is plainly understood that He did by what you left out.
I don't see ANY relevance between your parenthesis and Christ's death for sins.
It is because of your claim that "sinners won't enter heaven" that I said what I said.
If Christ died for ALL sins, which He did, then sin CANNOT be an issue in getting saved.
Because Christ removed the sin barrier between God and man. That's why Paul wrote 2 Cor 5:19 - that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.
Please post my entire sentences, or do not respond to them.
I'll post what I think is relevant.
My point being that we can be forgiven EVEN OF MURDER if we are contrite over this sin.
Again, please provide any verse that links being "contrite" to salvation.
But, as the Apostle John said in his 1st letter, chapter 1 verse 9....if we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.
Why would anyone think this is about salvation. Didn't you read the previous 8 verses? And to whom was John writing his epistle to? According to biblical scholars, it was "to all Christians".
You see, if we are required to ask forgiveness for our sins,,,,it must surely mean that God does not accept sin.
Of course He doesn't accept sin. That would be really bizarre. But the issue in ch 1 is fellowship with God; not establishing a relationship with him.
But, unfortunately, Arminians do not understand (discern) the difference between relationship and fellowship. Until one gains discernment, they cannot understand much of Scripture.
God is faithful to forgive them.....
but He must remain faithful to HIMSELF...
He always does. And He does more than forgive. He cleanses His children (saved people) which restores fellowship.
2 Timothy 2:13
If we are faithless, He remains faithful: For He cannot deny Himself.
Do you understand any of this? All believers have the Holy Spirit (God Himself) in them. So, because God cannot deny Himself, just the same He cannot deny His children, who have the Spirit in them. Just another verse on eternal security.
What must God remain faithful to?
His word. All that He says, and promises.
His justice. God will not treat the faithless,,,those that deny their very faith and its principles... as though they were faithful.
Sure. And justice. btw, I never said nor suggested nor believe that God treats His children as though they were faithful if they weren't. He disciplines them, which is painful, including physical death. We've been over this many times.
[QUTOE] Those that are faithful to God and His requirements will be accepted...those that are not will be treated differently.[/QUOTE]
Yes. Accepted back in fellowship. But you seem to think this is about getting saved, or getting saved all over again.
You couldn't be more wrong.
Those that are faithless and not obedient to God will incur His wrath:
Galatians 5:19-21
19Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,
20idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions,
21envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.
Absolutely!! That's been my point about disobedient believers. They will be punished, including loss of eternal reward.
btw, the underlined words indicate loss of reward. There are 2 other parallel passages on this subject.
In 1 Cor 6 we find the same phrase "not inherit the kingdom", but in Eph 5:5 we find "have no inheritance IN the kingdom".
To 'have no inheritance IN the kingdom' doesn't say or mean "won't ENTER the kingdom" but "won't have an inheritance IN the kingdom".
I highlight the word "IN" because it's important. It clearly doesn't say anything about not getting into the kingdom.
And since Eph 5:5 is parallel to Gal 5 and 1 Cor 6, other than the wording about the kingdom, they all mean the same thing.
To "inherit the kingdom" is parallel to 2 Tim 2:12 - if we endure, we will also reign with him. If we deny him, he will also deny us;
So, to "reign with Him" means to inherit the kingdom. But being denied the privilege of reigning with Him is the same as "having NO inheritance IN the kingdom, or "not inheriting the kingdom".
The same principle is found in Rom 8:17b - co-heirs with Christ,
if indeed we share in his sufferings in order that we may also share in his glory.
I hope you can see that "sharing in His glory" is the same as "reigning with Him" or "inheriting the kingdom".