Athee, let me prepare for my discuss of an effective method for a skeptic to find God with these questions: From a Christian perspective, is there such a thing as a truly honest skeptic? If so, then how can they be expected to find God? And if they can't be expected to find God, what chance do they have to fulfill their divine purpose from a biblical perspective? I direct your attention to just 2 of the anti-skeptic biblical texts on this matter:
(1)"The fool has said in his heart, "There is no God" (Psalm 14:1; again in 53:1).
Skeptics and some liberal Christians might dismiss the Psalmist's claim as mistaken.
(2) ""What can be known about God is plain to them; for God has shown it to them. Ever since the creation of the world, His eternal power and divine nature , invisible though they are, have been understood and seen through the things He has made. So they are without excuse (Romans 1:19-20).
Here Paul insists that that skeptics have no legitimate excuse for their skepticism. Paul does not mean that rational arguments can prove God's existence, but rather that if we get in touch with our best innate instincts, we will be able to discern God's existence. This point is properly grasped by St .Augustine in a prayer in his Confession:
“O Lord, Thou hast made us for Thyself, and our heart is restless until it finds its rest in thee.”
Again, skeptics and some liberal Christians will dismiss Paul's claim as mistaken. In future posts I will address these dismissals.
In my step by step discussion I will not deal with the question of judging and condemning specific atheists and agnostics. As even Billy Graham famously said (to the Jewish agnostic Larry King): "I'm not God--and I'll leave the final verdict (to Him on you or any other specific skeptic)."
I will eventually be proposing and tried and tested method for finding God. But first let me acknowledge that God often stalks the skeptic, uninvited! For example, consider a key moment in the conversion process of reluctant eminent atheist scholar, C. S. Lewis:
"You must picture me alone in that room at Magdalen (an Oxford College), night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England" (Surprised By Joy,ch. 14, p. 266).
This climactic moment had been preceded by uncharacteristic new images that haunted his imagination. For example, while riding a bus, Lewis would suddenly be fantasizing about a lobster's outer armor and this question would be vaguely posed to his imagination: "Are you willing to unbuckle.?" Then the prelude to his conversion came when he was driven to Whipsnade Zoo, Lewis marvels that when he got into the car, he didn't believe that Jesus was the Son of God, but when they arrived at the zoo, he did! Yet he hadn't been thinking about the God or Jesus question en route. The conversion process from atheist to Christian was essentially achieved through unwanted unconscious processes. So when a believer like me assures an honest seeker to be open to "spiritual experiences," this expression needs to be understood broadly as part of a spiritual process that might only be recognized in retrospect.