What does the "Son" do with the rod of Iron?
Psa 2:6 "Yet I have set My King On My holy hill of Zion."
Psa 2:7 "I will declare the decree: The LORD has said to Me, 'You are My Son, Today I have begotten You.
Psa 2:8 Ask of Me, and I will give You The nations for Your inheritance, And the ends of the earth for Your possession.
Psa 2:9 You shall break them with a rod of iron; You shall dash them to pieces like a potter's vessel.' "
That isn't killing the individuals.
Rev_2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Barnes:
As the vessels of a potter shall they be broken to shivers - The ironic here is that of the vessel of a potter - a fragile vessel of clay - struck with a rod of iron and broken into fragments. That is, as applied to the nations, there would be no power to oppose His rule; the enemies of his government would be destroyed. Instead of remaining firm and compacted together, they would be broken like the clay vessel of a potter when struck with a rod of iron.
Rev_2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Rev_12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
"Rule"
G4165
p??µa?´??
poimaino¯
poy-mah'ee-no
From G4166;
to tend as a shepherd (or figuratively superviser): - feed (cattle), rule.
Some people don't understand what a supervising shepherd does when he TENDS a flock under his control. To tend is to take care of! A supervisor watches over his employees, not kill them! A shepherd controls and protects his flock and that is the type of rule that shall be not the judgment and destruction of the wicked during the Millennium. They are protected from the deceptions of satan for the entire thousand years. It is clear error to mix the concept of shepherding with judging and punishing and killing. In addition, they will have no way to group and form together to rebel during this time which is expressed by the vessels being broken up. The pieces are individuals and the vessels represented they previous way they had been grouped together in opposition to Christ.
There is another use of this vessel being destroyed and it is not about killing people but breaking up an organization of people who rebel against God:
Isa 30:12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
Isa 30:13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
Isa 30:14 And
he shall break it as the breaking of the potters' vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
The metaphor of a vessel being broken is never about individuals being killed. God didn't kill every Jew. But their rebellion and sin against him caused the demise of their chosen status, even the covenant between them and God. Fast forward to the Millennium and again those who rebel against Christ shall have their wicked organizations broken up, leaving them powerless and unable to organize against Christ during this period of TIME of the reign/rule with a rod of iron. They live to be reigned over. When God allows satan to deceive them, then a brief and failed rebellion occurs and they are killed and judged and are no more forever.
Barnes:
As the breaking of the potter’s vessel - That is, as an earthen, fragile vessel, which is easily dashed to pieces. The image here is all drawn from the bursting forth, or the complete ruin of the swelling wall; but the sense is, that the Jewish republic would be entirely broken, scattered, demolished.
Psa 2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
Barnes:
Psalms 2:9
Thou shalt break them with a rod of iron - That is, evidently, thine enemies, for it cannot be supposed to be meant that he would sway such a scepter over his own people. The idea is that he would crush and subdue all his foes. He would have absolute power, and the grant which had been made to him would be accompanied with authority sufficient to hold it. That dominion which was to be conceded to him would be not only one of protection to his friends, but also of punishment on his enemies; and the statement here is made prominent because the former part of the psalm had respect to rebels, and the Messiah is here represented as being invested with power sufficient to punish and restrain them. The Vulgate renders this “thou shalt rule;” the Septuagint, “thou shalt feed - p??µa?e??? poimaneis; that is, thou shalt feed them as a shepherd does his flock; thou shalt exercise over them the care and protection of a shepherd.
