- Jul 11, 2019
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You're not making any salient points. We both agree that Israel is "the church" and that "the church" is chosen ... what you haven't shown whatsoever is how Israel is not Israel and how the Jews are not chosen. Showing that the Church qualifies for the second, hidden meaning within the allegory doesn't negate the primary, plainly read meaning of the allegory.You not listening to me, you stuck on that leaven.
I say "The nation of Israel is chosen" and I show salient scripture where Paul addresses whether or not Israel the nation remains a chosen people in a post-Christ resurrected world, and you say "but the church is chosen... see scripture says the church is chosen." Yes... we both agree the church is chosen. What you are suggesting, however, is that because the church is chosen, Israel is not. This is an error. It is allegorical, not symbolic or metaphorical. Both the Church and the Jews make up the full body of the descendants of Abraham. Both were chosen for different roles.
Perhaps it would help to define what you think "chosen" means. If you think "chosen" means that Salvation cannot come through their nation -- Jesus was a Jew, so salvation came from their nation. If you think Chosen means their covenant of The Law would be how they are made righteous... then I agree with you. No one (besides Christ alone) will be made righteous by the Law. The law cannot make a sinner righteous, it can only affirm the righteousness of the righteous man. The law makes sinners out of those who have sinned. It cannot save a sinner.
I am trying to include all of God's meanings when he calls Israel (Jacob) chosen. He chose that nation to deliver and keep the whole of scripture. He chose that nation as the parable to demonstrate Himself to the world. He chose that nation to give The Law to. He chose that nation to send Christ to. He chose that nation to deliver the promise of salvation by faith to. He chose that nation to manifest His glory throughout time. He chose that nation to be present and participate in the events of the book of Revelation.
Consider one of the reasons why your claim falls on it's face. If true, then the allegorical, metaphorical, or symbolic meaning of eliminating the physical Jews as a chosen people means that at some point God would do the same to Christians. If you think God's promise to Christians is eternal, then so must be his call and promise to the Jews.
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