- Mar 28, 2005
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If you are seeing and hearing tongues then the people who are doing it are doing against Paul's clear teaching about it. Paul said that if people behaved like that in a church service and others who didn't know anything about the ministry of the Holy Spirit would think they were mad. Well, you saw it and thought of it negatively, just as Paul said.No, I disagree. What I have heard and seen regarding the so called speaking in tongues these days is just that. Nonsense! I cannot believe that those people who are falling over and screaming out the same noises, again and again, are speaking via the Holy Spirit.
Jesus cast out evil spirits from anyone he met in such a 'trance!'
I am very sceptical of what I see and hear about tongues.
Paul's teaching was that speaking in tongues was to be done to God in private, because it is a prayer language. Jesus said not to make your prayers before men but to go into your private prayer place and pray to God in secret. That's where tongues without interpretation belongs.
In verse 18 of 1 Corinthians, Paul thanks God that he speaks in tongues more than them all, yet in the church he'd rather speak five intelligible words so that all would be edified. Now why did he say "yet in the church? If he didn't do all of his tongues speaking in private, where else did he do it if he didn't do it in church? He certainly didn't use tongues to spread the Gospel, because Luke makes no mention of it, and to say that tongues is for that purpose is just pure speculation not supported anywhere in the New Testament. Even on the Day of Pentecost, tongues which were understood by the crowd did not consist in any preaching of the Gospel. It was praise to God for His wonderful works. The preaching of the Gospel was done by Peter in his normal language.
Earlier on in the chapter, in verse 2, Paul says that when he speaks in tongues he is not speaking to men, but to God [in his private prayer time, where else?] and when he is speaking he is speaking mysteries in the Spirit.
So, praying in tongues is a private activity before God alone, and prophecy is the public activity in the church, except, if tongues is used, it is to be followed by an interpretation in intelligible language so that everyone can be built up in their faith.
The devil hates tongues because it is a powerful prayer tool that brings frustration and defeat to him every time. That is why he constantly deceives folks into misusing it and bringing it into disrepute, and he also deceives by using lying spirits to whisper in other folks ears that all people do when they speak in tongues is speaking nonsense. This is in direct contradiction to Paul's teaching, which includes that when a person prays in tongues they are giving thanks well. [when it is used correctly]
Isn't it strange that folks believe the rest of 1 Corinthians and say it is true, while they single out chapter 14 and rubbish it? If chapter 14 is false, then the rest of it has to be as well. If you say that tongues and prophecy are not for today, then you have to say Paul is not right by telling them to discipline the fellow who is being sexually immoral, or that it is right to have factions in the church, or that the resurrection of Christ is not the foundation of Christian faith. But if you are going to say that all these things are true, then you have to accept that there is a true and genuine gift of tongues and prophecy as well. Just because some sections of the church misuse it, doesn't mean that it isn't a true gift that can be used today. Consistency, thou art a jewel!!
Do we say that motor cars are evil because some misuse them by dangerous and drink driving, killing innocent people? Do we ban hunting rifles because some violent people misuse them by shooting their enemies? Of course not! So why throw out the baby with the bath water concerning spiritual gifts?
We either accept that what Paul taught was entirely true, or not. If we take one chapter out of Paul's teaching and say it is not true for today, we might as well say the same about all of his letters. It is either all or nothing. Paul teaches that all Scripture is good for exhortation and correction, not just the bits that suit us.
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