I can see where you could be mistaken with a false book to study, like the book of Mormon.
John chapter 1 verse 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
verse14
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
Revelation chapter 19 verse 13
13 He is dressed in a robe dipped in blood, and his name is the Word of God.
Phoebe is an ex-Mormon trying to find an argument against our concept of the Trinity. We do not believe they are three in one being but three separate individuals.
As I studied the Bible and what has become to be understood as the traditional Trinity doctrine the concept of an immaterial substances never entered my head. I was not raised on it so I didn't make the same prior assumptions about words like 'logos'/ word or spirit like a person who had been raised on it.
I went to the Strong's concordance and a few other sources and learn that originally the Greek logos meant 'to reason'. If I have a math problem I'm working out in my mine I'm logos-ing. If I am putting together a plan in my mind then I'm logos-ing, if I then express that plan in words from my mount that is my logos or reasoning.
The Greeks loved reasoning and they treated it kind of like wisdom is treated n the Bible.
Prov 1:20 ¶ Wisdom crieth without; she uttereth her voice in the streets:
Luke 7: 35 But wisdom is justified of all her children.
Wisdom is not a she, wisdom is something you hopefully learn.
The Greeks did this to reason/logos and over generations 'reason' took on a personality of its own as if it were a living being. It became the immovable mover of all things and 'it' was an immaterial being who reasoned all else into being.
I looked up the word logos in Strong's Concordance to see how it was used generally. I found that every single time John used logos it is used with the original intent 'to reason' given in a message and not as if logos was a person.
John 2:22 ....and they believed the scripture, and the word/logos which Jesus had said.
John 6: 60 Many therefore of his disciples, when they had heard this, said, This is an hard saying/logos; who can hear it?
John 17 has the most signification passage
6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word/logos....
8 For I have given unto them the words/
rhēma (meaning utterance) which thou gavest me; and they have received them,
14 I have given them thy word/logos ; and the world hath hated them, because they are not of the world, even as I am not of the world.
Logos or reason is another term for Gospel or teachings
6 I have manifested thy name unto the men which thou gavest me out of the world: ...and they have kept thy teachings
14 I have given them thy gospel ;
Never does Jesus call himself logos instead he only imparts the word/message of God.
So I, all by myself, looked at John 1:1-2 and prayed on it. I knew the writers of the Bible use a lot of imagery and play off of words like light. God is light, well God is light but he is also knowledge, he imparts his light or knowledge of truth to us. So I decided to look at this passage in the same way, John was playing off of 'the word' or message of God and Jesus and the grace his atonement brings us is that message.
" In him was life; and the life was the light of men....as many as received him, to them gave he power to become the sons of God, even to them that believe on his name"
That is God's logos or message to us, that is the Gospel message. and trying to be consistence I also added what Heb 1 teaches
"... therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows."
So this is how I came to understand John's meaning
In the beginning there was God the Father's message of hope found in the atonement, and that message is in Jesus who was with God, and Jesus/Yahweh was God and Jesus/Yahweh was in the beginning with God.
May years later I looked at the way Joseph Smith rendered it.
1 In the beginning was the
gospel preached through the Son. And the gospel was the word, and the
word was with
the Son, and the Son was with God, and the
Son was
of God.
2 The same was in the beginning with God.
It's very similar to how I wrote it