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nChrist

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Why, papa, you have mamma and me left!

(J. R. Miller, "Losses" 1880)

"God Himself has said--Never will I leave you; never will I forsake you." Hebrews 13:5

This truth ought to bring unspeakable comfort to God's children, who are called to suffer earthly losses. If they have GOD left to them--no other loss is irreparable!

A wealthy man came home one evening with a heavy heart, and said that he had lost everything. Bankruptcy had overtaken him. "We are utterly beggared!" he said. "All is gone; there is nothing left! We must leave our home, and beg for tomorrow's bread!" His little five year old daughter crept up on his knee, and, looking earnestly into his despairing face, said, "Why, papa, you have mamma and me left!"

Just so, what are temporal and worldly losses of the sorest kind--while God remains? Yes, what is the loss of money, houses, costly furniture, and other possessions, while God's love remains? There is surely enough in Him--to compensate a thousand times for every earthly loss!

Our lives may be stripped bare--home, friends, riches, comforts--gone; every sweet voice of love, every note of joy--silenced; and we may be driven out from brightness, tenderness and shelter--into the cold ways of sorrow! Yet if we have God Himself left--ought not this to suffice? Is He not in Himself, infinitely more than all His gifts? If we have Him--can we really need anything else?

"The Lord is my Shepherd--I have everything I need!" Psalm 23:1

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Good News! -- The Holy Bible is the WORD OF GOD! -- God The Father, God The Son, God The Holy Spirit - The Creator Of All Things! -- "GOD'S GRACE" and "OUR WORKS" -- Thanksgiving Proclamations ( 1623 to 1863 ) -- Thanksgiving Proclamations ( 1961 to 2001 ) -- JESUS CHRIST - VERY GOD - LORD - SAVIOUR - MESSIAH - KING
 

nChrist

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Our conception of Christian living

(J. R. Miller, "Being Christians on Weekdays" 1888 )

True religion is intensely practical. Only so far as it dominates one's life--is it real. We must get the commandments out of God's Word--and give them a place in the hard, dusty paths of our earthly toil and struggle. We must get them off the tables of stone--and have them written on the walls of our own hearts! We must bring the Golden Rule--into our daily, actual life.

We are too apt to imagine, that holiness consists in mere good feeling toward God. It does not! It consists in obedience in heart and life to the divine requirements. To be holy is, first, to be set apart for God and devoted to God's service, and it necessarily follows that we must live for God.

Our hands are God's--and can fitly be used only in doing His work; our feet are God's--and may be employed only in walking in His ways and running His errands; our lips are God's--and should speak words only that honor Him and bless others; our hearts are God's--and must not be profaned by thoughts and affections that are not pure.

True holiness is no vague sentiment--it is intensely practical. It is nothing less than the bringing of every thought and feeling and act--into obedience to Christ! We are quite in danger of leaving out the element of obedience, in our conception of Christian living. If we do this, our religion loses its strength and grandeur--and becomes weak, nerveless and forceless.

Our religion must touch every part of our life--and transform it all into the beauty of holiness.

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Good News! -- The Holy Bible is the WORD OF GOD! -- God The Father, God The Son, God The Holy Spirit - The Creator Of All Things! -- "GOD'S GRACE" and "OUR WORKS" -- Thanksgiving Proclamations ( 1623 to 1863 ) -- Thanksgiving Proclamations ( 1961 to 2001 ) -- JESUS CHRIST - VERY GOD - LORD - SAVIOUR - MESSIAH - KING
 
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nChrist

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He who holds the pruning-knife!

(J. R. Miller, "Looking at the Right Side" 1888 )

"I am the true vine, and My Father is the gardener. . . . He prunes every branch that produces fruit--so that it will produce more fruit." John 15:1-2

Our Father is the gardener; we are branches under His care. He watches over our lives. The painful afflictions which cut into our very souls, the taking from us of objects that are dear to us, as when the gardener with his sharp knife removes luxuriant branches from the vine--are our Father's prunings! No hand but His--ever holds the knife! We are sure, then, that there is never any careless cutting, any unwise or mistaken pruning, any needless removing of rich branches or growths.

We really need to go no farther than this. A strong, abiding confidence that all the trials, sorrows and losses of our lives--are parts of our Father's prunings--ought to silence every question, quiet every fear and give peace and restful assurance to our hearts, in all their pain. We cannot know the reason for the painful strokes--but we know that He who holds the pruning-knife is our Father! That is all we need to know.

The other thought in the Lord's parable, is scarcely less full of comfort to a Christian. Jesus says, that it is the fruitful branches which the Father prunes: "He prunes every branch that produces fruit--so that it will produce more fruit."

Afflictions are not, then, a mark of God's anger or disapproval; rather, they are a mark of His favor. The branches into which He cuts, from which he trims away the luxuriant growths--are fruit-bearing already. He does not prune the fruitless branches--He cuts them off altogether as useless, as mere cumberers, absorbing life and yielding nothing of blessing or good.

Some Christians have the impression that their many troubles indicate that God does not love them--that they cannot be true Christians, or they would not be so chastened. This teaching of Christ shows how mistaken they are. The much chastening shows that the Father is pruning His fruitful branch--to make it more fruitful! All whom the Father loves--He chastens!

It is the fruitless branch that is never pruned; the fruitful branch is pruned, and pruned--not by one without skill, not by an enemy--but by the wise Father! Thus we see how we may rejoice--even in our trials and afflictions!

One who was altogether ignorant of the art and purpose of pruning, who should see a man with a sharp knife cutting off branch after branch of a luxuriant vine, would at first suppose that the pruner was ruining the vine. So at the time it seems--but by and by, it appears that the prunings have made the vine more fruitful. In the season of vintage, the grapes are more luscious, with a richer flavor in them--because of the cutting away of the superfluous branches.

In like manner, if an angel who had never witnessed anything of human suffering, and who knew nothing of its object, were to see the Father causing pain and affliction to His children, it would seem to him that these experiences could be only destructive of happiness and blessing; but if the angel were to follow those chastened lives on to the end, he would see untold blessing coming out of the chastenings! The Father was but pruning the branches--that they might bear more and better fruit!

We should never lose sight of the divine purpose in all trials--to make our lives more fruitful.

Good News! -- The Holy Bible is the WORD OF GOD! -- God The Father, God The Son, God The Holy Spirit - The Creator Of All Things! -- "GOD'S GRACE" and "OUR WORKS" -- Thanksgiving Proclamations ( 1623 to 1863 ) -- Thanksgiving Proclamations ( 1961 to 2001 ) -- JESUS CHRIST - VERY GOD - LORD - SAVIOUR - MESSIAH - KING
 
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nChrist

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The 'picture' of the ideal Christian life!

(J. R. Miller, "A Word About TEMPER" 1888 )

Most of us are bad-tempered in various degrees. The dictionary has been well-near exhausted of adjectives, in giving the different shades of bad-temper: aggressive, angry, bickering, bitter, capricious, choleric, contentious, crotchety, despotic, domineering, easily offended, gloomy, grumpy, hasty, huffy, irritable, morose, obstinate, reproachful, peevish, sulky, surly, vindictive--these are some of the qualifying words!

We do not like to believe that the case is quite so serious--that many of us are unamiable in some offensive degree. It is easier to confess our neighbor's faults and infirmities, than our own! So, therefore, quietly taking refuge for ourselves among the few good-tempered people--we are willing to admit that a great many of the people we know, have at times rather ungentle tempers. They are easily provoked; they fly into a passion on very slight occasion; they are haughty, domineering, peevish, fretful or vindictive!

What is even worse, most of them appear to make no effort to grow out of their infirmities of disposition! The sour fruit does not come to mellow ripeness in the passing years; the roughness is not polished off the diamond to reveal its lustrous hidden beauty. The same petulance, pride, vanity, selfishness and other disagreeable qualities are found in the life, year after year!

Where there is a struggle to overcome one's faults and grow out of them, and where the progress toward better and more beautiful spiritual character is perceptible, though ever so slow--we should have sympathy. But where one appears unconscious of one's blemishes, and manifests no desire to conquer one's faults--there is little ground for encouragement!

Man-like it is--to fall into sin.
Fiend-like it is--to dwell therein.
Saint-like it is--for sin to grieve.
God-like it is--for sin to leave.

Bad temper is such a disfigurement of character, and, besides, works such harm to one's self and to one's neighbors, that no one should spare any pains or cost to have it cured!

The ideal Christian life--is one of unbroken kindliness. It is dominated by love--the love whose portrait is drawn for us in the immortal thirteenth chapter of First Corinthians. "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs." That is the 'picture' of the ideal Christian life!

We have but to turn to the gospel pages--to find the story of a life in which all this was realized. Jesus never lost his temper. He lived among people who tried Him at every point--some by their dullness, others by their bitter enmity and persecution--but He never failed in sweetness of disposition, in patience, in self-denying love. Like the flowers which give out their perfume only when crushed; like the odoriferous wood which bathes the axe which hews it with fragrance; the life of Christ yielded only the tenderer, sweeter love--to the rough impact of men's harshness and wrong. That is the pattern, on which we should strive to fashion our life and our character! Every outbreak of violent temper, every shade of ugliness in disposition--mars the radiant loveliness of the 'picture' we are seeking to have fashioned in our souls!

Bad-tempered people are continually hurting others, ofttimes their best and truest friends.

Some people are sulky--and one person's sulkiness casts a chilling shadow over a whole household!

Others are so sensitive, ever watching for slights and offended by the merest trifles--that even their nearest friends have no freedom of fellowship with them!

Others are despotic, and will brook no kindly suggestion, nor listen to any expression of opinion!

Others are so quarrelsome that even the meekest and gentlest person cannot live peaceably with them!

It would be easy to extend this portrayal of the evils of bad temper--but it will be more profitable to inquire HOW a bad-tempered person may become good-tempered. There is no doubt that this happy change is possible in any case. There is no temper so obdurately bad--that it cannot be trained into sweetness. The grace of God can take the most unlovely life--and transform it into the image of Christ.

(You might want to read the remainder of this most insightful and helpful article.)

Good News! -- The Holy Bible is the WORD OF GOD! -- God The Father, God The Son, God The Holy Spirit - The Creator Of All Things! -- "GOD'S GRACE" and "OUR WORKS" -- Thanksgiving Proclamations ( 1623 to 1863 ) -- Thanksgiving Proclamations ( 1961 to 2001 ) -- JESUS CHRIST - VERY GOD - LORD - SAVIOUR - MESSIAH - KING
 
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nChrist

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A grey head, and a carnal worldly heart

(James Meikle, "The Traveler" Dec. 26, 1761)

Hitherto I have looked upon myself as young, and coming to the prime of my life. But henceforth I shall consider myself as in my declining years. I am certain how long I have lived in the world--but quite uncertain how soon I must leave the world. And therefore I should be preparing for my final departure, and daily be ripening for the regions of bliss!

A young man, and a holy life; one in his prime, and all his graces flourishing--is lovely to behold.

But a grey head, and a carnal worldly heart, is a wounding sight! Henceforth, be gone bewitching vanities, and all the enchantments of the world! The last years of my life are not to be trifled away with you!

Death attends me!

The grave awaits me!

Eternity is at hand!

"It is appointed unto men once to die--but after this the judgment!" Hebrews 9:27
 
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nChrist

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Look up!

(J. R. Miller, "Unto the Hills!" A Meditation on Psalm 121)

"I will lift up my eyes unto the hills, from whence comes my help. My help comes from the Lord, who made heaven and earth." Psalm 121:1-2

It is good always to look up. Thousands of people dwarf their lives, and hinder the possibilities of growth in their souls--by looking downward. They keep their eyes ever entangled in mere earthly sights, and miss the glories of the hills that pierce the clouds, and of the heavens that bend over them!

A story is told of a boy who one day found a gold coin on the street. Ever after this--he kept his eyes on the ground as he walked, watching for coins. During a long lifetime, he found a good number of coins--but meanwhile he never saw the flowers and the trees which grew in such wondrous beauty everywhere; he never saw the hills, the mountains, the sweet valleys, the picturesque landscapes; he never saw the blue sky. To him, this lovely world meant only a dusty road, dreary and unbeautiful, merely a place in which to look for coins.

This really is the story of the life of most people. They never lift their eyes off the earth! They live only to gather money, to add field to field, to scheme for power or to find pleasure. Or, if their quest is a little higher, it is still only for earthly things. They never lift up their eyes to God! There is no blue sky in their picture. They cherish no heavenly visions. They are without God in the world.

"Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things." Colossians 3:1-2
 
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nChrist

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Look at the King in His beauty!

(David Harsha, "Wanderings of a Pilgrim")

"Your eyes will see the King in His beauty and view a land that stretches afar." Isaiah 33:17

Contemplate your blessed Redeemer, seated on His great white throne, encircled with heavenly glory!

Look at the King in His beauty!

It is the sight of a glorified Savior--that will make the heaven of the believer.

Endeavor now, by the eye of faith, to behold the Lord Jesus in all His matchless beauty and excellence.

Contemplate . . .
His glorious character;
His infinite mercy;
His unparalleled condescension,
and His boundless love!

There is enough in Jesus to employ the soul in rapturous meditation through a vast eternity!

His excellence, His goodness, and His love--can never be fathomed!

O keep your eye fixed on this adorable Savior, while you sojourn in this valley of tears; and in a little while you shall see Him as He is; face to face, and ascribe to Him unceasing praise!

"In a loud voice they sang: Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!" Revelation 5:12
 
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nChrist

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Their photograph flatters them!

(J. R. Miller, "What God Thinks of Us" 1909)

One of the most important questions we can ask ourselves, is what God thinks of us.

One has pointed out that in every man, there are four different men:

the man whom the neighbors see,

the man whom one's family sees,

the man whom the person himself sees,

and the man whom God sees.

The community knows us only in a general way, superficially. What people think of us, we sometimes call 'reputation'--what we are reputed to be. It is a composite made up of all that people know about us, gathered from our conduct, our acts, our dispositions, our words, the impressions of ourselves we give to others.

The knowledge the community has of a man, is only superficial. It is evident that the world's opinion about people is not infallible, is not complete, is not final.

A person may be better than his reputation; his external manner may do him injustice. Some men, by reason of their shyness, their awkwardness, or some limitation in power of expression, fail to appear at their true value. The world knows only a man's outward life, and there may be good things in him which it does not know.

Then some people, on the other hand, are worse than their reputation. Their photograph flatters them! What they pretend to be--exceeds the reality. They practice tricks which give a glamour to their lives, so that they pass in public for more than they are. They wear veils, which hide defects and faults in them, and thus they seem better than they are.

Hence we cannot accept the judgment of the community, regarding anyone--as absolutely true, fair, and final.

But there is another man in us--the man GOD sees. And this is most important of all. We do not even know all the secret things of our own hearts. There is an Eye that sees deeper than ours! It is pleasant to have people commend us, when we have tried to do our duty. It gives us great joy to have the approval of our own hearts. But if we do not have the commendation of the Master, human praise and self-approval amount to nothing! "What does God think of me?" is always the final question.

Men are cruel. They judge often harshly. They know only part of the truth concerning us. They are not patient with our infirmities. But we are safe in the hands of God. He knows the worst in us--but He also knows the best. We may trust our lives, therefore, to God's judgment, even if they are full of defects and flaws. He knows all, and will bring to light all the hidden things.
 
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nChrist

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Ugly corners made beautiful

(J. R. Miller, "Christian Manliness" 1909)

"Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely . . ." Philippians 4:8

Beauty is another quality of true manliness. It is not enough for a man to be true, to live honorably, to be just, to be pure and clean--he must also have in his life, whatever is lovely.

All God's works are beautiful. He never made anything that was not beautiful. It is sin which spoils everything!

There are many lives that are not lovely in every feature. You see things in others which you cannot admire--things which are not beautiful.

Fretting is not beautiful.

Bad temper is unlovely.

Discontent, jealousy, irritability, unkindness, selfishness are unattractive.

It is the work of God's grace--to make lives beautiful. All that grace does in us--is toward the fashioning of beautiful Christian character in us.

On a florist's signboard are the words, "Ugly corners made beautiful". The florist had reference to what he could do to beautify an ugly spot or a piece of landscape. He would trim out the weeds, plant flowers and shrubs, and transform a wilderness into a garden.

That is what grace can do in our lives. Some men seem to think that the fine and graceful things are only for women, not for men. But Christ was a man--a perfect, complete man--and there was not a single unlovely thing in His life.
He was strong--but also gentle.
He was just--but kindly.
He was firm--but patient.
He was righteous, and his indignation burned like fire against all hypocrisy and injustice--but his tenderness never failed.

Fine manliness is beautiful, like Christ. "Yes, He is altogether lovely! This is my Beloved, and this is my Friend!" Song of Songs 5:16
 
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nChrist

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A glance into heavenly bliss

("Solitude Sweetened" by James Meikle, 1730-1799)

All at once I find myself in an unbounded flood of bliss, a spacious sea of glory; lost in wonder amidst ineffable delights, and transported with the raptures of seraphic harmony! While all His saints rejoice in His excellent glory--what ardor glows in every soul--what rapture swells in every song! O the adorable displays of His perfections--the manifestations of His goodness--the outlettings of His love!

Here we received out of His fullness--grace upon grace and glory upon glory. Our possession is worthy of our liberal Giver. We have . . .
a kingdom which cannot be moved,
an undefiled inheritance, which does not fade away,
a city with foundations, whose builder and maker is God,
garments of glory,
a crown of righteousness,
the tree of life to feed upon,
the fountain of life to drink of,
the garden of God to walk in,
life above the reach of death,
health secured from sickness,
pleasure without pain.

Our bodies are immortal,
our souls immaculate,
our senses sanctified,
our conceptions spiritualized,
our faculties enlarged, and
our whole soul replenished by divinity.

Our past bliss is with us in the sweet remembrance, our present bliss entrances in the enjoyment, and our future bliss is present with us in the full assurance of our eternal felicity.

Thus we are forever blessed to the highest degree.

We are above all fear, beyond anxiety and doubt, and fixed above all change.

Our service is sincere,
our adorations ardent,
our knowledge profound and satisfying.

Rapture rushes in at every part!

Our eyes are ravished with seeing the King in His beauty;
our ears are ravished with hearing the songs of the inner temple;
our nostrils are ravished with the fragrance of the Rose of Sharon, the plant of renown;
our feet are ravished with standing in His holy place;
our hands are ravished with handling of the word of life; and
our mouths are ravished with the wine of our Beloved, which goes down sweetly, causing our souls to shout aloud, and the lips to sing, and never cease.

Our experience of His fullness, our vision of His perfections and glory--constitute our most exalted bliss, and are the heaven of heavens!

O what torrents of eternal love teem from the throne into our souls!

O the pleasure that is in His presence!

O the exuberant rivers of joy that flow at His right hand!

O love! never to be forgotten--which has brought me safely through so many winding labyrinths and crooked paths, in sight of so many enemies--in spite of . . .
a tempting devil,
the accusations of my sins,
the rebellion of my lusts,
the carnality of my affections, and
the weakness of all my graces--
to dwell at last forever in heavenly bliss!

O eternity! once the comfort of our longing expectations--now the transport of our enlarged souls! For we are . . .
forever with the Lord,
seeing His unclouded face,
wearing His divine name,
drinking at the streams of His pleasures,
eating of His hidden manna,
sitting beneath the Tree of life,
basking under the beams of the Sun of righteousness,
singing hallelujahs to Him who loved us, who washed us from our sins in His blood, and brought us here to be with Him forever!

O state of complete happiness and consummate bliss!
 
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nChrist

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It took the baby out of the young mother's arms the other night!

(J. R. Miller, "Afterward You Will Understand" 1909)

He came to Simon Peter, who asked Him, "Lord, are You going to wash my feet?"
Jesus answered him, "What I am doing--you do not understand now; but afterward you will understand." John 13:7

We are assured that God has a plan for each individual life of His redeemed children. Jesus had a purpose in washing the feet of his disciples that night. It was not an idle thing that He was doing. He meant to teach these men a great lesson.

He has a purpose in every smallest thing, in each event in our lives. His plans run on through all the years, and are woven of the threads of the common events of our lives. We do not know the meaning of the small things in our everyday experiences--but the least of them is in some way connected with the great divine plan.

God's plan for each life includes the smallest affairs of that life. The things that come into our experience are not mere chance. 'Chance' is not a good word; at least we may not use it to mean something that broke into our life independently of God. Nothing ever comes into our experience by chance, in the sense that it is outside of God's purpose for our life, and beyond God's control.

Suppose someone wrongs you, treats you unkindly, even cruelly. If you are God's child, your Father takes the evil into His hands, and it becomes thenceforth, a secret of blessing; it will be overruled so as to be among the "all things" that work together for your good.

The purpose of God for His children--is always good, always love. It could not be otherwise, for God is love. This does not mean that His plan for us never involves suffering. Ofttimes it does. It brings death to a mother--and pain and grief to her family. It took the baby out of the young mother's arms the other night! It leaves the young widow broken-hearted, with little children to provide for. It permits loss of property to come, leaving a family to suffer pinching poverty and hard struggle. It allows a man to lose his work in the time of financial depression, and to endure experience of sore need. It brings sickness with its pain and cost. It lets us have bitter days of suffering. Godly people ofttimes have to endure bitter things, which are hard and most trying. Nevertheless, the plan of God for our lives is good. It is a plan of love. "What I am doing"--it is the Master who says this, and what He does must be good.

Is affliction good? Can it be good to endure bereavement, to suffer injustice, to bear pain? Some day we shall know that many of the best things in life--are the fruit of these very bitter experiences. Our redemption--comes from the sorrow and suffering of Jesus Christ. Just so, the best blessings and the holiest beauties of God's saints--are the harvest of pain.

We must not forget that the things which are painful, are also parts of Christ's chosen way for us, and that they are always good. In all our life Christ is making us--making godly people of us, fashioning Christian character, transforming us into His beautiful image.

Let not life's pains and trials dismay you. Submit to God, accept the providences that come as part of His discipline, and take the lessons, the enrichings which He sends. Some day you will know that you have learned many of your sweetest songs--in the darkness.
 
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Spiritual beauty

(J. R. Miller, "Strength and Beauty")

"Worship the Lord in the beauty of His holiness; tremble before Him, all the earth!" Psalm 96:9

"Let the beauty of the Lord our God be upon us." Psalm 90:17

Paul enjoins that, "whatsoever things are lovely" shall be in the vision of life, into which we aim to fashion our character.

We are to follow in the footsteps of our Master. Jesus Himself was, "Altogether lovely!" Song of Songs 5:16

Humanity was made to be beautiful. God's ideal for man was spotless loveliness--man was made at first, in God's image. But sin has left its foul trail everywhere! We see something of its debasement, wherever we go. What ruins sin has wrought!

All of Christ's work of grace--is towards the restoration of beauty of the Lord in His people.

Spiritual beauty is holiness. Nothing unclean is lovely. Character is Christ-like, only when it is beautiful.

All the precepts of the Bible are towards the fashioning of beauty in every redeemed life. We are to put away . . .
all that is sinful,
all marring,
every blot and blemish,
every unholy desire, feeling and affection,
everything that would defile--
and put on whatsoever is lovely and Christ-like.

The one great work of Christ in Christian lives--is the fashioning of holiness in them. We are to grow away from . . .
our deformities,
our faults,
our infirmities,
our poor dwarfed stunted life
--into spiritual beauty!

The mark set before us is the likeness of Christ, which, at last, we shall attain! "We know that when He appears--we will be like Him, because we will see Him as He is! And everyone who has this hope in Him purifies himself--just as He is pure." 1 John 3:2-3
 
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Motes and beams

(J. R. Miller, "The Duty of Fault-Finding")

There is a duty of fault-finding. The Master Himself teaches it. In the Sermon on the Mount, He makes it very plain. We must note carefully, however, where the duty begins. We are to look first after our own faults. "Why do you look at the mote that is in your brother's eye--but do not consider the beam that is in your own eye?"

We must consider the beam that is in our own eye!

The form of this question suggest that we are naturally inclined to pay more attention to flaws and blemishes in others--than in ourselves; and also that a very small fault--a mere mote of fault in another person--may seem larger to us than a blemish many times greater in ourselves!

Of course, it is far easier to see other people's faults--than our own. Our eyes are set in our head in such a way--that we can look at our neighbor, better than at ourselves. Yet we all have faults of our own. Most of us have quite enough of them to occupy our thought, to the exclusion of our neighbor's faults--if only we would give them our attention.

Really, too, our own faults ought to interest us, more than our neighbor's, because they are our own; and being our own, we are responsible for them. We do not have to answer for any other one's sins--but we must answer for our own sins, "Each one must give an account of himself."

Also, the responsibility for getting rid of them, is ours. No faithful friend, no wise teacher, can cure our faults for us. If ever they are taken out of our life--it must be by our own faith, our own firm, persistent effort.

It is a fact, that the faults which we usually see and criticize in others--are the very faults which are the most marked in us! In our judgment of others--we show a miniature of ourselves. If this is true, we should be careful in judging others, for in doing so--we are only revealing our own faults! This should lead us also to close scrutiny of our own life, to get rid of the things in us which are not beautiful.
 
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The man who never laughs

(J. R. Miller, "The Duty of Laughter")

"The disciples were filled with joy and with the Holy Spirit." Acts 13:52

"The fruit of the Spirit is joy" Galatians 5:22

The Wise Man says that there is "a time to laugh." That is, there is a time when laughter is right, when it is a duty--and when it would be wrong not to laugh. Perhaps we have not been accustomed to think of laughter in this way. We regard it as an agreeable exercise--but are not apt to class it among duties, like honesty or kindness.

It would be a sad thing, however, if laughter should be altogether crowded out of life. Think of a world of human beings with no laughter--men and women always wearing grave, serious, solemn faces. Think of the laughter of childhood, departing from the world--how dull and dreary life would be! Nothing on earth is more beautiful, than the merry laugh of childhood.

Laughter has its place in every wholesome, healthy, holy life. The man who never smiles--is morbid! He has lost the joy chords out of his life. He has trained himself to think only of unpleasant things, to look only and always at the dark side. He has accustomed himself so long to sadness--that the muscles of his face have become set in hard, fixed lines--and cannot relax themselves. His thoughts of life are gloomy--and the gloom has entered his soul and darkened his eyes!

Where there is no laughter--all evils nest. Demons do not laugh!

The man who never laughs, must not blame his fellows if they think there is something wrong with his life, something dark within.

If the streams which flow out are only bitter--the fountain cannot be sweet!

The Wise Man says:
"A happy heart makes the face cheerful, but heartache crushes the spirit." Proverbs 15:13
"A cheerful heart has a continual feast." Proverbs 15:15
"A joyful heart is good medicine, but a broken spirit dries up the bones." Proverbs 17:22

"May the God of hope fill you with all joy and peace" Romans 15:13

"Rejoice in the Lord always. I will say it again: Rejoice!" Philippians 4:4
 
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We fritter away days, weeks, months!

(J. R. Miller, "The Sacredness of Opportunity")

"Redeeming the time, because the days are evil." Ephesians 5:16

"Gather up the fragments that are left over. Let nothing be wasted!" John 6:12

"Time is short!" 1 Corinthians 7:29

Time is made up of golden minutes--not one of which we should allow to be wasted! The Master said that for every idle word that men speak--they must give account. This can be no less true of idle minutes or hours.

Most of us live as if we had a thousand years to stay here in this world! We loiter away the golden hours of our little days--as if the days were never to end! We do not see how swiftly the sun is whirling toward his setting, while our work is but half done, our task perhaps scarcely begun!

We fritter away days, weeks, months--not noticing how our one little opportunity of living in this world is being worn off, as the sea eats away a crumbling bank until its last shred is gone! We set slight value on time, forgetting that we have only a hand-breadth of it--and then comes eternity!

Many of us fail to appreciate the value of 'single days'. "A day is too short a space," we say, "that it cannot make much difference if one, just one, is wasted--or idled away in pleasure!" Yet the days are links in a chain, and if one link is broken--the chain is broken. In God's plan for our life--each little day has its own load of duty.

How these lost days shame us--as they turn their reproachful eyes upon us, out of the irrevocable past!

Many people are wasteful of time. They fail to realize its value. They appear to have it in such abundance--that they dream it can never end. They do not know that a day lost--may mean misfortune or failure for them sometime in the future. They do not know that squandered hours, minutes spent in idleness--may cost them the true success of their life, bringing failure or disaster!

They should not make the mistake of imagining they have so much time--that they can afford to let days or hours or even minutes be wasted. They cannot afford to lose one golden minute of any day. We do not know what momentous issues, affecting all our future--are involved in any quietest hour of any common-place day. There is 'a time for everything'--but the time is short, and when it is gone, and the thing is not done--it never can be done!

What you make of your life--you must make in a few years at the most; for the human span is short--and any day may be your last one! Every day that passes--leaves life's margin a little less for each of us. Our allotment of time is ever shortening!

There are a great many things it is not worth our while to do. Some of us spend our days in poor trivialities which bless no one, and which will add no lustre to our crown.

Therefore, waste no opportunity! Squander no moment! There is just time enough for you to live your life well--if you spend every moment of it in earnest, faithful duty. One hour lost--will leave a flaw. A life thus lived in unbroken diligence and faithfulness, will have no regrets when the end comes.
 
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It is the student who must learn the lesson!

(J. R. Miller, "Strength and Beauty")

"Work out your salvation with fear and trembling" Philippians 2:12-13

People sometimes think that salvation imparts . . .
godly virtues,
fine qualities of Christian character,
lovely traits of disposition, and
elements of spiritual beauty--
without any cost or effort to the believer himself!

Christ's followers are transformed--old things pass away, and all things become new. Those who believe in Him--are fashioned into His image. But these blessings do not come easily. The heavenly graces are not put into our life--as one might hang up lovely pictures on the walls to adorn a home! They must be wrought into our life in a sense, by our own hands. We must work out our own salvation, although it is God who works in us, both to will and to work.

For example, patience is not put into anyone's life--as one brings in a piece of new furniture. You cannot merely receive patience as a gift from God. Patience is a lesson to be learned--through long and watchful self-discipline. Christ is the teacher--but you are the student, and it is the student who must learn the lesson! Not even Christ will learn it for you--to spare you the effort. Nor can it be made an easy lesson for you. It costs to grow patient, and you must pay the price yourself!

The same is true of all the elements of a godly and worthy character.

We are always at school in this world. God is teaching us the things we need to learn. The lessons are not easy--sometimes they are very hard! But the hardest lessons are the best--for they bring out in us the finest qualities, if only we learn them well.

Those, therefore, who find themselves in what may seem adverse conditions, compelled to face hardship, endure opposition, and pass through struggle--should quietly accept the responsibility; and, trusting in Christ for guidance and strength, go firmly and courageously forward, conscious that they have now an opportunity to grow strong, and develop in themselves the qualities of worthy and noble character!

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None of us would want to have our hearts photographed!

(J. R. Miller, "When the Song Begins" 1905)

"Having loved His own who were in the world--He loved them unto the end!" John 13:1

A friend is one who loves--and does not cease to love. Christ having loved His people--loves them unto the end.

One quality of true friendship, is trust. What could be more sacred than this comfort of feeling safe with a person, absolutely safe? That is the kind of friend Jesus is. You may always feel safe with Him. You may confess all your sins to Him. You may tell Him all your faults and your failures--how you denied Him the other night, how you failed to be true to Him, and all the evil thoughts of your heart; and He will be just as tender and gracious--as if you never had sinned! He loves unto the end!

None of us would want to have our hearts photographed, and the picture held up before the eyes of our neighbors! We would not want even our best friends to see a full transcript of our secret life--what goes on within us:
the jealousies,
the envyings,
the bitter feelings,
the impure thoughts,
the meannesses,
the selfishnesses,
the suspicions,
the doubts and fears!
Yet Christ sees all this unworthy inner life--He knows the worst that is in us--and loves us still! We do not need to hide our weaknesses from Him. He never withdraws His love. We may trust Him absolutely and forever!

"Having loved His own who were in the world--He loved them unto the end!" John 13:1

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Good News! -- The Holy Bible is the WORD OF GOD! -- God The Father, God The Son, God The Holy Spirit - The Creator Of All Things! -- "GOD'S GRACE" and "OUR WORKS" -- Thanksgiving Proclamations ( 1623 to 1863 ) -- Thanksgiving Proclamations ( 1961 to 2001 ) -- JESUS CHRIST - VERY GOD - LORD - SAVIOUR - MESSIAH - KING
 
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If our lives were as good as our prayers

(J. R. Miller, "Living up to our Prayers" 1905)

If we only tried seriously to live up to our praying--it would have a powerful effect upon our character and conduct!

There is no prayer that most Christians make oftener--than that they may be made like Christ. It is a most fitting prayer, and one that we should never cease to make. But if we very earnestly wish to be transformed into Christ's likeness--we will find the desire growing into great intensity in our daily lives, and transforming them. It will affect every phase of our behavior and conduct. It will hold before us continually, the image of our Lord, and will keep ever in our vision--a new standard . . .
of thought,
of feeling,
of desire,
of act,
of speech.
It will keep us asking all the while, such questions as these, "How would Jesus feel about this--if He were personally in my circumstances? What would Jesus do--if He were here today where I am?"

There is always danger of mockeries and insincerities in our praying for spiritual blessings. The desires are to be commended. God approves of them and will gladly bestow upon us the more grace we ask for:
the increase in love,
the greater faith,
the purer heart,
the new advance in holiness.
But these are attainments which are not bestowed upon us directly, as gifts from heaven. We have much to do in securing them. When we ask for spiritual blessings or favors, the Master asks, "Are you able to pay the price, to make the self-denial, to give up the things you love--in order to reach these attainments in holiness, in grace, in spiritual beauty?"

If our lives were as good as our prayers, we would be saint-like in character.

If we find that our prayers are beyond our living, our duty is not to lower them to suit the tenor of our living--but to bring our lives up to the higher standard of our praying!

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A secret of victorious living

(J. R. Miller, "Thread for a Web Begun" 1894)

There is a secret of victorious living which, if people knew it, would make all of life easier for them. It may be stated thus: that as we take up any duty and go forward with it, we shall receive the strength we need to do it. There are several Divine promises that give this assurance.

One reads, "As your days--so shall your strength be." Deuteronomy 33:25. This seems to mean that the help which God gives, varies according to the necessity of the particular day. God fits His blessing--to our days.
When we are faint--He increases strength.
When we are sorrowful--He gives comfort.
When we are in danger--He grants protection.
When we are weary--He gives rest.
"As your days--so shall your strength be."

Another of Christ's promises reads, "My grace is sufficient for you." Every word of this assurance shines with radiant light.

"My grace is sufficient for you." It is Christ's grace that is sufficient. We know that He has all Divine fullness, and therefore we are sure that no human need can ever exhaust His power to give help!

"My grace is sufficient for you." It is Christ's grace that is sufficient. If it were anything else but grace, it might not give us such comfort. Grace is undeserved favor, goodness shown to the unworthy. We deserve nothing, for we are sinners. But it is Christ's grace which is sufficient, and so we can claim it.

"My grace is sufficient for you." It is present tense--IS sufficient. Christ is always speaking personally to the one who is in any need, and saying, "My grace IS sufficient for you."

"My grace is sufficient for you." The word "sufficient" is one whose meaning expands and amplifies with the measure of the need. No necessity is so small as not to be included; and none is so great as to go beyond the capacity of the blessing that is promised.

"My grace is sufficient for you." The grace is sufficient for each of His redeemed children--"for you" the promise runs.

Life lies before us, with . . .
its burdens,
its duties,
its responsibilities,
its struggles,
its perplexities.
It does not come to us all in one piece. God breaks our years--into months and weeks and days, and never gives us more than just a little at a time--never more than we can bear or do for the day.

If we take up the present duty or burden--we shall always have strength to do it. If we do not have strength of our own sufficient for the work or struggle, we need not falter--but should go on, just as if we had omnipotence in our arm; for as we obey God, though the task is impossible to our ability--He will sustain us by giving us all the help we need.

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Is Jesus like anybody we know?

(J. R. Miller, The Joy of Service" 1902)

"The one who says he abides in Him--ought himself also so to walk, even as He walked." 1 John 2:6

A little child, after reading in the New Testament one day, asked her mother, "Is Jesus like anybody we know?" The child was eager to discover just what were the elements of the character of Christ, His disposition, His spirit, the mind that was in Him.

The mother ought to have been able to answer, "Yes, I am trying to be like Jesus; if you will look at my life, and study my character--you will see a little of what Jesus is like."

Every follower of Christ should be able to say the same to all who know him. The likeness is imperfect, for in many things we come short; but, if we are true Christians, we must be trying to live as He would--if He were in our place.

"Leaving you an example--so that you should follow in His steps." 1 Peter 2:21

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