Cribstyl
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But, if you take away their reasoning they'll have no doctrines.I agree.
The problem we sometimes encounter as we add human reasoning to the scriptures is that we sometimes impose a human presupposition on our conclusion.
For example, I might suppose that God is directly tied to His holy convocations and feast days, so much so that it is hard to distinguish between God and His feast days. To support my theory, I might provide a chart such as the following:
GOD=What I've offered is a silly example of the prooftext method which ties a number of unrelated texts together, passages that were written by different authors in different languages to different audiences during different time periods. In my opinion, this method does not usually lead to sound conclusions. Scripture does not tell us that God's character is directly tied to the law.
Good Luke 18:19
Holy Ps. 99:5
Perfect Matt 5:48
Righteous Jer. 23:6
Love 1 John 4:7, 8
Spiritual 1 Cor. 10:4
A sacrificial offering John 3:17
Eternal Gen 21:33
ALL FEASTS/CONVOCATIONS =
Good Nahum 1:15 (“good news”
Holy Lev. 23:2, 4, 37 (“holy convocations”
Perfect Lev. 23:15 (“seven perfect Sabbaths”
Righteous Deut. 4:8 (“righteous statutes & judgments according to all this law”
Love Zech 8:19 (In celebrating the feast, “love truth and peace.”
Spiritual Lev. 23:8 (a “sacred assembly”
A sacrificial offering Lev. 23:12 (“sacrifice as a burnt offering to the LORD a lamb”
Eternal Lev. 23:14 (an “everlasting ordinance”
BFA
This post debunked the OP's folly
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