- Jun 29, 2019
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First, some definitions:
The newborn are those who are in Christ.
The people of the Book are those who abide by the Old Testament.
Therein lies the distinction, which is referred to in such passages as Galatians 4:24-26. There, Paul distinguishes between those who are from Mount Sinai, i.e. the children of the Book, and those who are free, i.e. those in Christ. And let’s be clear that as 2 Timothy 3:16 says that ALL scripture is for teaching, reproof, correction and training in righteousness, the Scriptures, both from the Old and New Testament, are not for us to challenge---But, at the very least, we are to recognize their existence.
So, when Paul in Galatians 4:24 says that those from Mt. Sinai are slated for slavery, we must accept this passage as it exists. The immediate inference, in the context of the Bible, is that those from Mt. Sinai are doomed to be slaves to the Law that God gave to Moses, abiding by everything in the Law including the ceremonial part. The ceremonial part includes the rituals such as eating matzoh instead of bread during Passover week, building booths of palm branches during Sukkot to commemorate the Hebrews living in temporary dwellings during their 40-year journey to the Promised Land, and keeping kosher in remembrance of what God directed the Hebrews not to eat on their journey. The ceremonial part of the Law keeps alive the roots of the Jewish lineage.
The New Testament asserts that those who are in Christ are free from abiding by the ceremonial part of the Law. Hebrews 6:1 says to “leave the elementary doctrine of Christ,” which considered the Law of the Old Testament. Jesus implies in Matthew 5:17-18 that the Law still stands, and he has come to fulfill it.
Are those from Mt. Sinai, the Jews if you will, really slaves as the term implies? Lexico.com defines a slave as “a person who is the legal property of another and is forced to obey them.” A slave is generally regarded as being below an earthly master. If so, there is no earthly master that the Jews are slaves to, inasmuch as Galatians 3:28 identifies separately slaves and the free---is a master not a free person? These Jews can be perceived as being slaves to God through the Book they abide by. They are slaves to no one on earth in that regard.
Paul, who was a Jew before he became a disciple of Lord Jesus, essentially brings out that we are free from the Book, since we now have Lord Jesus who is here to fulfill the Book. So, what is there left to do? We are guided by the two great commandments of Jesus that he tells us in Matthew 22:37-40. As many have asserted that works alone do not bring us to Jesus, then consider these commandments as being of faith....that is, in faith we love God with all our heart, soul and mind, and we love our neighbor as we love ourselves. But those who merely say “Lord, Lord” are not doing the Will of God.
Is it really a hindrance to be a slave to God when God promises in Deuteronomy 28 to bless and make fruitful and protect those who faithfully obey the voice of the Lord? In that regard, those whom Paul regards as slaves are no more slaves than if they merely had a an eat-at-Joes sign on their neck that says ‘Slave.’
The newborn are those who are in Christ.
The people of the Book are those who abide by the Old Testament.
Therein lies the distinction, which is referred to in such passages as Galatians 4:24-26. There, Paul distinguishes between those who are from Mount Sinai, i.e. the children of the Book, and those who are free, i.e. those in Christ. And let’s be clear that as 2 Timothy 3:16 says that ALL scripture is for teaching, reproof, correction and training in righteousness, the Scriptures, both from the Old and New Testament, are not for us to challenge---But, at the very least, we are to recognize their existence.
So, when Paul in Galatians 4:24 says that those from Mt. Sinai are slated for slavery, we must accept this passage as it exists. The immediate inference, in the context of the Bible, is that those from Mt. Sinai are doomed to be slaves to the Law that God gave to Moses, abiding by everything in the Law including the ceremonial part. The ceremonial part includes the rituals such as eating matzoh instead of bread during Passover week, building booths of palm branches during Sukkot to commemorate the Hebrews living in temporary dwellings during their 40-year journey to the Promised Land, and keeping kosher in remembrance of what God directed the Hebrews not to eat on their journey. The ceremonial part of the Law keeps alive the roots of the Jewish lineage.
The New Testament asserts that those who are in Christ are free from abiding by the ceremonial part of the Law. Hebrews 6:1 says to “leave the elementary doctrine of Christ,” which considered the Law of the Old Testament. Jesus implies in Matthew 5:17-18 that the Law still stands, and he has come to fulfill it.
Are those from Mt. Sinai, the Jews if you will, really slaves as the term implies? Lexico.com defines a slave as “a person who is the legal property of another and is forced to obey them.” A slave is generally regarded as being below an earthly master. If so, there is no earthly master that the Jews are slaves to, inasmuch as Galatians 3:28 identifies separately slaves and the free---is a master not a free person? These Jews can be perceived as being slaves to God through the Book they abide by. They are slaves to no one on earth in that regard.
Paul, who was a Jew before he became a disciple of Lord Jesus, essentially brings out that we are free from the Book, since we now have Lord Jesus who is here to fulfill the Book. So, what is there left to do? We are guided by the two great commandments of Jesus that he tells us in Matthew 22:37-40. As many have asserted that works alone do not bring us to Jesus, then consider these commandments as being of faith....that is, in faith we love God with all our heart, soul and mind, and we love our neighbor as we love ourselves. But those who merely say “Lord, Lord” are not doing the Will of God.
Is it really a hindrance to be a slave to God when God promises in Deuteronomy 28 to bless and make fruitful and protect those who faithfully obey the voice of the Lord? In that regard, those whom Paul regards as slaves are no more slaves than if they merely had a an eat-at-Joes sign on their neck that says ‘Slave.’