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The Ezekiel 13 chapter is for the last days. It is to the Church because there are certain last day event markers given, and also the fact that God made Ezekiel a 'watchman' to the "house of Israel", which I will explain here also (Ezekiel 3).
Understanding About the Two Houses in God's Word:
To properly understand this Ezekiel 13 chapter, one must first understand who God sent Ezekiel to, and how it applies to Christ's Church today. In Ezekiel 3 God said He made Ezekiel a "watchman" to the "house of Israel". In that time the "house of Israel" meant the ten northern tribes of the "kingdom of Israel".
After Solomon God split old Israel into two separate kingdoms (1 Kings 11 forward). The ten tribes made up the northern "kingdom of Israel" in the northern lands while the tribes of Judah and Benjamin made up the southern "kingdom of Judah" at Jerusalem/Judea in the south. They had war against each other until God removed all the ten tribes of the northern kingdom captive to Assyria and the lands of the Medes. Only the tribes of Judah, Benjamin, and Levi were left in the land.
Thus God ended the "kingdom of Israel" of ten tribes using the kings of Assyria, and scattered them among the Gentiles never to return, even as it is to this day. They became lost to the Jews and to the world. As God had foretold through His prophet Hosea, the ten tribes would lose their heritage as part of Israel.
About 120 years later after God removed the ten tribes, the "kingdom of Judah" would also go into captivity, but by the king of Babylon instead, and only for 70 years per God's promise, and then a remnant of them would return to Jerusalem to rebuild it and the temple. But the ten tribes did not return, and were not part of the 70 years Babylon captivity.
In Ezekiel 3, God tells Ezekiel to go to the "house of Israel", that He made Ezekiel a "watchman" to the house of Israel. At that time Ezekiel was captive to Babylon among his brethren the Jews of the southern kingdom that Nebuchadnezzar had removed to Babylon. Ezekiel lived at the river Chebar-Babylon. But he would be taken by The Spirit to the river Chebar near the Euphrates north of Babylon to where the ten tribes of the house of Israel had been in their own separate captivity (compare Ezekiel 1 with Ezekiel 3).
Well what's all that got to do with the Church, one might ask? In Matthew 15:24, our Lord Jesus said He was not sent but unto the lost sheep of the house of Israel. He said that to a Gentile who asked His help. The "house of Israel" after Solomon meant the ten tribes in the north, not the Jews of the southern kingdom. This became especially true when the Jews at Jerusalem-Judea rejected Jesus and The Gospel and thus The Gospel would go to the Gentiles and they would believe. The majority of the ten tribes of the house of Israel were scattered among those Gentiles, and became as Gentiles, which God had foretold through His prophet Hosea. Many of those along with Gentiles would become Christ's Church, even as it still is today. The Jews did not loose their heritage as part of Israel. The ten tribes did.
So after the split of old Israel, remember, the labels "house of Israel", "kingdom of Israel", "Samaria" (northern ten tribe capital), "Ephraim" (head king tribe over the ten tribes), "Joseph" (Ephraim's father), "Israel", are all prophetic pointers to the ten northern tribes of Israel, either just before God removing them from the holy land, and thereafter, even to this day. Understanding this distinction made in God's Word is important to understand which OT prophecies apply to the Church vs. to orthodox unbelieving Jews.
An example of this is with what Apostle Paul taught in Romans 9 when speaking to Roman Gentile believers on Christ. Paul quoted directly from the Book of Hosea to Gentile Christians. Thing is, the Book of Hosea was written TO... the ten tribe "house of Israel"! Paul quoted a section from Hosea showing the ten tribes joined with Gentiles in Christ's Church (Romans 9:24-26). And remember, the believing Gentiles are graffed in, not the other way around. And there is no such thing as an only Gentile Church in God's Word. Christ's Church is made up of believing Israelites and Gentiles, together as one body in Christ (Galatians).
Understanding About the Two Houses in God's Word:
To properly understand this Ezekiel 13 chapter, one must first understand who God sent Ezekiel to, and how it applies to Christ's Church today. In Ezekiel 3 God said He made Ezekiel a "watchman" to the "house of Israel". In that time the "house of Israel" meant the ten northern tribes of the "kingdom of Israel".
After Solomon God split old Israel into two separate kingdoms (1 Kings 11 forward). The ten tribes made up the northern "kingdom of Israel" in the northern lands while the tribes of Judah and Benjamin made up the southern "kingdom of Judah" at Jerusalem/Judea in the south. They had war against each other until God removed all the ten tribes of the northern kingdom captive to Assyria and the lands of the Medes. Only the tribes of Judah, Benjamin, and Levi were left in the land.
Thus God ended the "kingdom of Israel" of ten tribes using the kings of Assyria, and scattered them among the Gentiles never to return, even as it is to this day. They became lost to the Jews and to the world. As God had foretold through His prophet Hosea, the ten tribes would lose their heritage as part of Israel.
About 120 years later after God removed the ten tribes, the "kingdom of Judah" would also go into captivity, but by the king of Babylon instead, and only for 70 years per God's promise, and then a remnant of them would return to Jerusalem to rebuild it and the temple. But the ten tribes did not return, and were not part of the 70 years Babylon captivity.
In Ezekiel 3, God tells Ezekiel to go to the "house of Israel", that He made Ezekiel a "watchman" to the house of Israel. At that time Ezekiel was captive to Babylon among his brethren the Jews of the southern kingdom that Nebuchadnezzar had removed to Babylon. Ezekiel lived at the river Chebar-Babylon. But he would be taken by The Spirit to the river Chebar near the Euphrates north of Babylon to where the ten tribes of the house of Israel had been in their own separate captivity (compare Ezekiel 1 with Ezekiel 3).
Well what's all that got to do with the Church, one might ask? In Matthew 15:24, our Lord Jesus said He was not sent but unto the lost sheep of the house of Israel. He said that to a Gentile who asked His help. The "house of Israel" after Solomon meant the ten tribes in the north, not the Jews of the southern kingdom. This became especially true when the Jews at Jerusalem-Judea rejected Jesus and The Gospel and thus The Gospel would go to the Gentiles and they would believe. The majority of the ten tribes of the house of Israel were scattered among those Gentiles, and became as Gentiles, which God had foretold through His prophet Hosea. Many of those along with Gentiles would become Christ's Church, even as it still is today. The Jews did not loose their heritage as part of Israel. The ten tribes did.
So after the split of old Israel, remember, the labels "house of Israel", "kingdom of Israel", "Samaria" (northern ten tribe capital), "Ephraim" (head king tribe over the ten tribes), "Joseph" (Ephraim's father), "Israel", are all prophetic pointers to the ten northern tribes of Israel, either just before God removing them from the holy land, and thereafter, even to this day. Understanding this distinction made in God's Word is important to understand which OT prophecies apply to the Church vs. to orthodox unbelieving Jews.
An example of this is with what Apostle Paul taught in Romans 9 when speaking to Roman Gentile believers on Christ. Paul quoted directly from the Book of Hosea to Gentile Christians. Thing is, the Book of Hosea was written TO... the ten tribe "house of Israel"! Paul quoted a section from Hosea showing the ten tribes joined with Gentiles in Christ's Church (Romans 9:24-26). And remember, the believing Gentiles are graffed in, not the other way around. And there is no such thing as an only Gentile Church in God's Word. Christ's Church is made up of believing Israelites and Gentiles, together as one body in Christ (Galatians).