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"The only logical option" may be too strong a statement -- how about "the best logical option given all the texts".
2 primary positions that appear on this thread and the first one has two opposing views within it - they are all posted on this thread.
1. The Bible is clearly specifying real 24 hour days - 7 days for Creation week - Ex 20:11, Gen 2:1-3
1.A -- the Bible is reliable and accurate the topic of origins/creation and the timeline in real life
1.B -- the Bible is wrong. The bible writers were not qualified to speak accurately on the topic of origins/creation and the timeline in real life
as an example of 1B --
2. The Bible appears to be stating a 7 day week but in fact Moses was a Darwinist and his readers were inclined to some form of evolutionism. They would have read his words as indicating long ages possibly billions of years.
2.A in that view then - those who see it as stating a real 7 day week are simply "reading it wrong", "interpreting it wrong".
===================================
some Christians say: "I find it very difficult to believe those who say they take all of the creation account in Genesis literally." -- but is that position logical??
We know that in Genesis 1, God separates light from darkness. God calls one Day and the other Night. This is the 1st day of the 7 day creation week we find in Genesis 1-2:3 and summarized in legal code in Ex 20:11.
But some will complain that the luminaries of the sky (Sun, moon) have yet to be created at that point -- not created on day 1 so then the question is "How could God possibly know how to have a source of light other than the fusion reactions on the sun 93 million miles (on average) from Earth?)" -- indeed "how could God possibly know"... when your objection gets to that point you know you made a wrong turn somewhere.
A literal day is, at the very least, a twenty four hour period in which the earth rotates on its axis is the time for day and night cycles to complete but to have that rotation viewed from the surface of the earth as composed of day and night we need a single-side light source... which of course some assume God would not know how to provide without the sun in place.
Let's be honest and admit that for case of those tossing out the historic reliability of the Genesis account, one has to make some massive unproven speculative assertions in the above.
1. They must "assume" God only has the capacity to know of 'one source of light' and so failing to create the sun first he is simply "mistaken" in his recollection of what He did. That is not a logical position .. as if the only source of light known to God is a fusion reaction 93 million miles from Earth.
2.They must "assume" that the rotation of the planet (no matter if it is day or night) cannot possibly happen (or cannot possibly be 24 hours ) IF the light source God uses is anything other than the sun created on day 4. The imagination that the "observer" at the surface of Earth would not "notice" day or night during that single rotation IF the light was anything other than "fusion reactions 93 million miles away" demonstrates a paucity in logic that is difficult to take seriously. "AS IF" the rotation of the planet had not even started 6000 years ago. That is not logical
3. They then place their own unproven assertions in the steps outlined above - and make those assumptions "the infallible rule" / foundation from which to reject the entire historic account of Genesis 1-2:3 as being "literal". Because after all what is "most true" at that point is their own own unproven assertion. That is not logical - their proposal is to munge the text into a forced symbolism where instead of day and night what we have is "God found out the difference between right and wrong" in what? in one rotation planet earth?? linking Earth's rotation with God finding out right -from- wrong is complete nonsense. It makes much more logical sense to link that rotation with "day and night".
Obviously they only go down that road because they are convinced Their unproven assertions are infallible?
Legal Code -- Ex 20: "11 For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy.
=======================================
Professor James Barr, Regius Professor of Hebrew at the University of Oxford, has written:
‘Probably, so far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Genesis 1–11 intended to convey to their readers the ideas that: (a) creation took place in a series of six days which were the same as the days of 24 hours we now experience (b) the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later stages in the biblical story (c) Noah’s flood was understood to be world-wide and extinguish all human and animal life except for those in the ark. Or, to put it negatively, the apologetic arguments which suppose the "days" of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood, are not taken seriously by any such professors, as far as I know.’
Having noted that detail - there is an option that I do not take but that is posted on this thread - not unlike the view that James Barr takes when he rejects scripture as unreliable.
Not very "unlike" this ... of course
"In order to avoid imputing error to the Bible, fundamentalists twist and turn back and forward between literal and non literal.
In other words those Christians trying to get Moses and his readers to be "darwinists" expressing evolutionism in "very crafty well-disguised terms" about a "7 day week" -- are getting hammered in Barr's POV
"the apologetic arguments which suppose the "days" of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood, are not taken seriously by any such professors, as far as I know.’ "
2 primary positions that appear on this thread and the first one has two opposing views within it - they are all posted on this thread.
1. The Bible is clearly specifying real 24 hour days - 7 days for Creation week - Ex 20:11, Gen 2:1-3
1.A -- the Bible is reliable and accurate the topic of origins/creation and the timeline in real life
1.B -- the Bible is wrong. The bible writers were not qualified to speak accurately on the topic of origins/creation and the timeline in real life
as an example of 1B --
Moses was an ancient man, not knowing that sun is a distant huge star, much bigger than whole the Earth. He thought that sun,moon and stars are just lights in firmanent.
Therefore, in his imagination, it was very feasible to think that earth was created first and then the lights "above it".
2. The Bible appears to be stating a 7 day week but in fact Moses was a Darwinist and his readers were inclined to some form of evolutionism. They would have read his words as indicating long ages possibly billions of years.
2.A in that view then - those who see it as stating a real 7 day week are simply "reading it wrong", "interpreting it wrong".
===================================
some Christians say: "I find it very difficult to believe those who say they take all of the creation account in Genesis literally." -- but is that position logical??
We know that in Genesis 1, God separates light from darkness. God calls one Day and the other Night. This is the 1st day of the 7 day creation week we find in Genesis 1-2:3 and summarized in legal code in Ex 20:11.
But some will complain that the luminaries of the sky (Sun, moon) have yet to be created at that point -- not created on day 1 so then the question is "How could God possibly know how to have a source of light other than the fusion reactions on the sun 93 million miles (on average) from Earth?)" -- indeed "how could God possibly know"... when your objection gets to that point you know you made a wrong turn somewhere.
A literal day is, at the very least, a twenty four hour period in which the earth rotates on its axis is the time for day and night cycles to complete but to have that rotation viewed from the surface of the earth as composed of day and night we need a single-side light source... which of course some assume God would not know how to provide without the sun in place.
Let's be honest and admit that for case of those tossing out the historic reliability of the Genesis account, one has to make some massive unproven speculative assertions in the above.
1. They must "assume" God only has the capacity to know of 'one source of light' and so failing to create the sun first he is simply "mistaken" in his recollection of what He did. That is not a logical position .. as if the only source of light known to God is a fusion reaction 93 million miles from Earth.
2.They must "assume" that the rotation of the planet (no matter if it is day or night) cannot possibly happen (or cannot possibly be 24 hours ) IF the light source God uses is anything other than the sun created on day 4. The imagination that the "observer" at the surface of Earth would not "notice" day or night during that single rotation IF the light was anything other than "fusion reactions 93 million miles away" demonstrates a paucity in logic that is difficult to take seriously. "AS IF" the rotation of the planet had not even started 6000 years ago. That is not logical
3. They then place their own unproven assertions in the steps outlined above - and make those assumptions "the infallible rule" / foundation from which to reject the entire historic account of Genesis 1-2:3 as being "literal". Because after all what is "most true" at that point is their own own unproven assertion. That is not logical - their proposal is to munge the text into a forced symbolism where instead of day and night what we have is "God found out the difference between right and wrong" in what? in one rotation planet earth?? linking Earth's rotation with God finding out right -from- wrong is complete nonsense. It makes much more logical sense to link that rotation with "day and night".
Obviously they only go down that road because they are convinced Their unproven assertions are infallible?
Legal Code -- Ex 20: "11 For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy.
=======================================
Professor James Barr, Regius Professor of Hebrew at the University of Oxford, has written:
‘Probably, so far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Genesis 1–11 intended to convey to their readers the ideas that: (a) creation took place in a series of six days which were the same as the days of 24 hours we now experience (b) the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later stages in the biblical story (c) Noah’s flood was understood to be world-wide and extinguish all human and animal life except for those in the ark. Or, to put it negatively, the apologetic arguments which suppose the "days" of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood, are not taken seriously by any such professors, as far as I know.’
Having noted that detail - there is an option that I do not take but that is posted on this thread - not unlike the view that James Barr takes when he rejects scripture as unreliable.
You may accept that man is infallible when writing the scripture, I don't. ..
I do not accept that premise that the scripture is perfect and without error.
Scripture is inspired but written by men and more to the point. Scripture was written by patriotic Jews with a vested interest in proclaiming their own greatness.
.
Not very "unlike" this ... of course
Here is what Professor James Barr had to say regarding the inerrancy of the scripture.
In common parlance the fundamentalist Christian is the person who "takes the Bible literally." This description is not quite accurate, because we shall see that many "liberal" scholars, particularly in connection with Old Testament cosmology (see Chapter 13), take the texts much more literally than conservatives do. With regard to biblical authority the ruling axiom for evangelical rationalism is inerrancy, not literalism. James Barr has shown that evangelical exegetes generally naturalize Old Testament miracles and divine interventions, rather than taking the events literally. As Barr states: "In order to avoid imputing error to the Bible, fundamentalists twist and turn back and forward between literal and non literal...exegesis....The typical conservative evangelical exegesis is literal, but only up to a point: when the point is reached where literal interpretation would make the Bible appear 'wrong,' a sudden switch to nonliteral interpretation is made. "1 This fanatical devotion to inerrancy compromises the integrity of evangelical theology right at its roots.
[INSPIRATION AND INERRANCY
From N. F. Gier, God, Reason, and the Evangelicals (University Press of America, 1987), chapter 6.]
"In order to avoid imputing error to the Bible, fundamentalists twist and turn back and forward between literal and non literal.
In other words those Christians trying to get Moses and his readers to be "darwinists" expressing evolutionism in "very crafty well-disguised terms" about a "7 day week" -- are getting hammered in Barr's POV
"the apologetic arguments which suppose the "days" of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood, are not taken seriously by any such professors, as far as I know.’ "
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