Here's a response that perhaps BlueLightningTN wasn't expecting: I've read orthodox literature that proposes that some of the ancient gods may indeed have been actual spiritual beings. Specifically, some of them may have been among the seventy angels that God set over the nations after the dispersal at Babel.Do we believe that Baal is a real god? What about Molech? Are these real divine creatures living beyond the cosmos? If not, then why should we accept Yahweh or El? And if we do not accept that Yahweh and El are real gods, then why should we accept that their supposed human son, Yeshua, had any sort of supernatural power? It would be akin to believing in Hercules' divinity while accepting Zeus as a myth.
And the Lord said to the seventy angels which stand before Him, Come, we will descend and will there commingle their language, that a man shall not understand the speech of his neighbour. And the Word of the Lord was revealed against the city, and with Him seventy angels, having reference to seventy nations, each having its own language, and thence the writing of its own hand: and He dispersed them from thence upon the face of all the earth into seventy languages.
When the Most High gave to the nations their inheritance,
when he divided mankind,
he fixed the borders of the peoples
according to the number of the sons of God.
And Jesus came and said to them, "All authority in heaven and on earth has been given to me."
I was quite disappointed in BlueLigntningTN's post #7. He's composed a long personal attack not just against his opponent, but against anyone who believes in the resurrection.
BlueLightningTN said:GCC ends his last post by returning to the discussion about Yahweh and El being separate gods redacted into one deity. I'll respond to each of his objections quickly before ending my round four contribution with a message to the Peanut Gallery.It doesn't matter if I am a credible authority... I can cite credible authorities whenever you wish.GratiaCorpusChristi said:And here I have to insist that we stop playing this game where we all pretend BLTN is a credible authority on the Ancient Near East.
BlueLightningTN said:Because Babylon controlled Canaan off-and-on throughout ancient times, I sometimes refer to the Canaanite deities as being Babylonian. Technically that's true, but it isn't as specific as I should be. The readers can take a look at the Canaanite deities here (including Yahweh): Canaanite religion - Wikipedia, the free encyclopediaGratiaCorpusChristi said:Now, finally, I’m calling him out: “Ba’al, Molech, Ashterah, El, Yahweh, Yam, etc.” are NOT Babylonian deities. Ashterah is the closest you can get, and she’s the West Semitic version of the Babylonian goddess Ishtar.
BlueLightningTN said:And that sort of does it, right? No matter what evidence exists or may be discovered against the ancient Hebrew god(s), your belief is based completely on Yeshua. And though we've found out your once touted third quest for Yeshua no longer concerns you, you still have that existential encounter with the living Jesus that sustains your belief. By apologizing to someone not named Jesus, by hearing someone who isn't Jesus tell you good news, and by eating a grape-liquid and a cracker, you know that a 2,000 year old Jewish man died, floated above the clouds, and is waiting on you. It begs the question:GratiaCorpusChristi said:But even if I were going to accept this nonsense as a valid historical reconstruction of proto-Israelite religion, it still wouldn’t matter because if the creator-God of the universe at some point revealed himself to the Israelites in the form of their native creator-god, altered their worship of that god, changed the mythology of that god, and eventually came to his people in the person of Jesus of Nazareth, then the proto-history of Israelite religion is no more disturbing to Christian faith than Boyle's alchemy to chemistry or Newton's astrology to astrophysics.
If no information can affect your belief, why did you want to debate information?
Hello! I'm with orthodox Jews on this one, believing that to the Israelites the Most High and YHWH were one and the same. How could the Israelites have considered YHWH one of the Most High's 70 sons if they didn't consider themselves one of the 70 nations?I haven't seen BlueLightningTN establish anywhere that YWHW was the name of a god anywhere other than for the Israelites, so this whole debate seems superfluous to me. El seems to be just a semitic base/root for god or power. YHWH is a name which the Bible says came from Him.
It is somewhat surprising to me that no one has really discussed the textual roots of Deut 32:8-9 or the Qumran fragment which seems to show that here YHWH was given inheritance of Jacob by Elyon, the Most High El, as a son of Elohim. While I agree that orthodox Judaism takes the view that only El Elyon is YHWH, and so the masorites may have slightly revised Deut 32, no one has talked about the other verses of the Tanakh in which the Branch will be called YHWH and that Jerusalem will be called YHWH. These verses seem to refute the position of BlueLightningTN that only El Elyon is YHWH, which seems to be a necessary conclusion of his position.
I haven't seen BlueLightningTN establish anywhere that YWHW was the name of a god anywhere other than for the Israelites, so this whole debate seems superfluous to me. El seems to be just a semitic base/root for god or power. YHWH is a name which the Bible says came from Him.
It is somewhat surprising to me that no one has really discussed the textual roots of Deut 32:8-9 or the Qumran fragment which seems to show that here YHWH was given inheritance of Jacob by Elyon, the Most High El, as a son of Elohim. While I agree that orthodox Judaism takes the view that only El Elyon is YHWH, and so the masorites may have slightly revised Deut 32, no one has talked about the other verses of the Tanakh in which the Branch will be called YHWH and that Jerusalem will be called YHWH. These verses seem to refute the position of BlueLightningTN that only El Elyon is YHWH, which seems to be a necessary conclusion of his position.
Just to be clear on my position, Deut shows the Father is YHWH in Chp 17. But the one He will send in his name - the one Jacob is given to - appears to be addressed in Deut 32 as YHWH. I believe the Bible shows both the Father and the Son are YHWH Elohim. It is possible the Masoretes were disturbed by this reading and redacted it to sons of Israel rather than sons of Elohim. The Septuagint shows angels of Elohim, suggesting that the Qumran fragment is probably the original reading in this instance.Hello! I'm with orthodox Jews on this one, believing that to the Israelites the Most High and YHWH were one and the same.
They didn't?How could the Israelites have considered YHWH one of the Most High's 70 sons if they didn't consider themselves one of the 70 nations?
Cool. I agree with you that both the Father and the Son are YHWH Elohim. Sometimes they're distinguished in the text, sometimes not.Just to be clear on my position, Deut shows the Father is YHWH in Chp 17. But the one He will send in his name - the one Jacob is given to - appears to be addressed in Deut 32 as YHWH. I believe the Bible shows both the Father and the Son are YHWH Elohim.
I believe that's becoming the consensus view, and is now reflected in translations such as the ESV and NET.It is possible the Masoretes were disturbed by this reading and redacted it to sons of Israel rather than sons of Elohim. The Septuagint shows angels of Elohim, suggesting that the Qumran fragment is probably the original reading in this instance.
They considered themselves the 71st nation. The 70 are listed in Genesis 10 and Israel isn't among them, because the dividing took place prior to the calling of Abraham.They didn't?