Well that is ok all good. Thank you for your apology. The scriptures I shared with you though in my posts were all true however supporting what was being shared with you so I pray you might re-read and prayerfully consider them.
Colossians 2:16 is talking about the meat and drink offerings and the new moons and the sabbaths (plural) in the Feast days being a shadow of things to come. It is
not talking about God's 4th commandment of the 10 commandments that give us a knowledge of what sin is when broken (Romans 3:20; Romans 7:7; 1 John 3:4).
You may not have realized (and many do not) but there were many different kinds of ceremonial annual sabbaths or days of rest and holy convocation where no work was allowed that were connected to the annual Feast days that had nothing to do with Gods 4th commandment. These annual sabbaths of days of rest in the Feast days included; (1) Feast of Unleavened Bread (first and last day) *
Leviticus 23:6-8 (2) Feast of Trumpets *
Leviticus 23:24-25 (3) Day of Atonement *
Leviticus 23:27-32 (4) Feast of Booths *
Leviticus 23:34-36 (5) Feast of First Fruits *
Leviticus 23:39 (6) Feast days of Holy convocation of no work *
Leviticus 23:7-8; 21;24; 27; 35-36. This is the subject matter and contexts of Colossians 2:16.
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Albert Barnes Notes on the Bible
“... Or of the Sabbath days - Greek, “of the Sabbaths.” The word Sabbath in the Old Testament is applied not only to the seventh day, but to all the days of holy rest that were observed by the Hebrews, and particularly to the beginning and close of their great festivals. There is, doubtless, reference to those days in this place, since the word is used in the plural number, and the apostle does not refer particularly to the Sabbath properly so called. There is no evidence from this passage that he would teach that there was no obligation to observe any holy time, for there is not the slightest reason to believe that he meant to teach that one of the ten commandments had ceased to be binding on mankind. If he had used the word in the singular number - “the Sabbath,” it would then, of course, have been clear that he meant to teach that that commandment had ceased to be binding, and that a Sabbath was no longer to be observed. But the use of the term in the plural number, and the connection, show that he had his eye on the great number of days which were observed by the Hebrews as festivals, as a part of their ceremonial and typical law, and not to the moral law, or the Ten Commandments. No part of the moral law - no one of the ten commandments could be spoken of as “a shadow of good things to come.” These commandments are, from the nature of moral law, of perpetual and universal obligation. ...” - Albert Barnes,
Colossians 2:16 Commentary. E-Sword App.
Adam Clarke, states on the same passage:
There is no intimation here that the Sabbath was done away, or that its moral use was superseded, by the introduction of Christianity. I have shown elsewhere that, Remember the Sabbath day, to keep it holy, is a command of perpetual obligation, and can never be superseded but by the final termination of time. ...” - Adam Clarke,
Colossians 2:16 Commentary. E-Sword App.
Jamieson, Fausset and Brown Commentary states:
“... the sabbath — Omit “THE,” which is not in the Greek (compare Note, see on Gal_4:10). “SABBATHS” (not “the sabbaths”) of the day of atonement and feast of tabernacles have come to an end with the Jewish services to which they belonged (Lev_23:32, Lev_23:37-39). The weekly sabbath rests on a more permanent foundation, having been instituted in Paradise to commemorate the completion of creation in six days. Lev_23:38 expressly distinguished “the sabbath of the Lord” from the other sabbaths. A positive precept is right because it is commanded, and ceases to be obligatory when abrogated; a moral precept is commanded eternally, because it is eternally right. If we could keep a perpetual sabbath, as we shall hereafter, the positive precept of the sabbath, one in each week, would not be needed. Heb_4:9, “rests,” Greek, “keeping of sabbath” (Isa_66:23). But we cannot, since even Adam, in innocence, needed one amidst his earthly employments; therefore the sabbath is still needed and is therefore still linked with the other nine commandments, as obligatory in the spirit, though the letter of the law has been superseded by that higher spirit of love which is the essence of law and Gospel alike (Rom_13:8-10). ...” - Jamieson, Fausset and Brown,
Colossians 2:16 Commentary. E-Sword App.
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Hope this is helpful.
