So polygamists,homosexuals, paedophiles,terrorists,Muslims,atheists, non-Trinitatrians......no one is excluded it ''rests on a call of God''? according to you and your church.
You will notice that I mentioned character alongside gift and call. For what it's worth, the interviews and screening I had before being accepted to prepare for ordination included:
- Police check and working with children check
- A number of interviews assessing vocation (or call from God)
- Full medical exam (including mental health)
- Psychological evaluation (focussing on my capacity for healthy relationships, but also looking at other aspects of personality, personal history, etc)
- Spirituality
- Intellectual capacity
- Leadership capacity
The vocational and relationship interviews had my husband present also.
Then, during the six years I spent preparing, I was constantly interviewed, observed, and reported on, in terms of everything from my prayer life, to my academic studies, to my progress in practical placements. I had feedback on everything from how I dressed, to how I preached, how I handled a pastoral conversation, how I interacted with a hugely diverse range of people in settings from the incredibly personal to a state funeral.
And within my ministry I bind myself on oath to conform to the doctrines, canons, and structures (including relevant codes of conduct) of the church. I am not free to be a "loose cannon" in what I teach or how I lead, or indeed how I conduct my private life. And I can be held accountable should I stray from the boundaries set for me.
It is not a matter of someone rocking up one day saying, "I have a call," and the church rubber-stamping that. That person, and that call, are scrutinised carefully over years, and any reason which might exclude that person is taken deeply seriously.
To give you one example, one matter which I know was weighed very seriously in my case, was that my husband (while a devout and committed Christian) belonged to a different denomination. Note; was not an atheist, or a Muslim, or a non-Trinitarian, or anything else on your list; but simply happened to choose to worship in a different community. But the concern that that might "undermine your ability to set a good example of Christian family life" was taken seriously enough that it was a real question mark over my ordination at one point. And it wasn't even some shortcoming of mine, but a question of how my household functioned!
And how can you tell who is called and who is not?
You know, this is not actually my area of expertise. I am not sure, to this day, what the examiners were looking for when they interviewed me, or what they might not have seen in other people who seemed to me excellent candidates who were turned away. But the feedback I had, consistently, at every step of the way, was that my call was clear and unambiguous.