The Romanian Patriarchate has stressed several times the fact that “
the Council in Crete did not formulate new dogmas, but rather professed that the Orthodox Church is the One, Holy, Catholic and Apostolic Church of Christ”, and has constantly urged that peace and unity of the Church be retained with all responsibility, recalling the words of Saint John Chrysostom saying that “
nothing provokes God’s anger more than the division of the Church! Even if we would have achieved ten thousand glorious acts, yet we who cut to pieces the fullness of the Church suffer punishment no less sore than they who mangled His body” (St John Chrysostom,
Homily 11 on Ephesians, PG 62, 85).
However, we note with sorrow in our soul that, in a fanatical and harmful manner, some rebellious people misled certain clerics and faithful stating falsely and denigratingly that the Council in Crete has proclaimed ecumenism as dogma of faith, and some clergy, believing this falsehood, uncanonically interrupted the liturgical remembrance of their bishop, thus disturbing the peace and unity of the Church by their divisive attitude.
The Holy Synod of the Romanian Orthodox Church stressed that nor the Council in Crete neither some other Orthodox Synod has declared
ecumenism as a dogma of faith, in the same way as no canonical Orthodox Synod has ever declared
ecumenism as being “pan-heresy”. Therefore, the accusations brought by opponents of the Council in Crete are
unjust, irresponsible, and harmful for the unity of the Church.
The Orthodox Church considers that in the dialogue with other Christians it brings exactly the witness of the One Church of Christ, from which they separated over time by deviation from Orthodox faith. Of course, no Orthodox Christian is ever obliged to carry dialogues or to cooperate with other Christians if he or she is afraid of losing the Orthodox faith. At the same time, it is unfair to consider that all Orthodox Christians who carry theological dialogues and cooperate in practical matters in society with Christians of other confessions are traitors of Orthodoxy. A peacemaker Orthodox Christian can remain faithful to Orthodoxy without becoming fanatic, if he or she confesses Orthodox faith in dialogue with other Christians, provided he or she makes no compromise.
From an Orthodox point of view, lucid ecumenism does not represent a dogma of faith, but a spiritual attitude of dialogue and cooperation between Christians, instead of controversy full of confessional hate and of violent confrontation, which has been manifested for several centuries during the history of Christianity...Although taking part in this movement of dialogue among Christians of different confessions, the Orthodox Church considered that the unity of non-Orthodox Christians divided among themselves over time can be restored only on the basis of the faith of the undivided Church of Christ, which is the Orthodox Church, the One, Holy, Catholic and Apostolic Church that we confess in the
Orthodox (Nicene-Constantinopolitan) Creed.
Furthermore, the Holy Synod noted with surprise the uncanonical and aggressive attitude of certain theologians and clerics (priests and hierarchs) from two sister Orthodox Churches, who came in dioceses of the Romanian Patriarchate in order to criticise its hierarchy and to instigate some clergy and faithful to disobey the hierarchs of our Church. For this reason, the Holy Synod of the Romanian Orthodox Church has decided to inform the Primates of the sister Orthodox Churches (
Moscow Patriarchate and the
Orthodox Church of Greece) about the situations in which some of their priests and hierarchs carry out uncanonically aggressive and turbulent activities in the dioceses of the Romanian Patriarchate, inciting to disobedience, rebellion and separation.
The clergy, monastics and lay people involved in actions of rebellion and denigration of the Council in Crete, ignoring the fact that a Synod can be judged only by another Synod, will be called to order by peaceful dialogue and canonical explanation about the gravity of disunion and of disturbing the peace and unity of the Church. In the same manner, disciplinary administrative and canonical sanctions will be applied in order to bring to order clerics, monastics and lay people who persist in their state of rebellion and disunion, troubling the peace and unity of the Church.
